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10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers who had conducted the service had gone back to their fields.(A)

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10 I also learned that the portions assigned to the Levites had not been given to them,(A) and that all the Levites and musicians responsible for the service had gone back to their own fields.(B)

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37 and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our soil, for it is the Levites who collect the tithes in all our rural towns.(A)

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37 “Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and olive oil.(A) And we will bring a tithe(B) of our crops to the Levites,(C) for it is the Levites who collect the tithes in all the towns where we work.(D)

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Do Not Rob God

Will anyone rob God? Yet you are robbing me! But you say, “How are we robbing you?” In your tithes and offerings!(A)

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“Will a mere mortal rob(A) God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes(B) and offerings.

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17 Let the elders who rule well be considered worthy of double honor,[a] especially those who labor in preaching and teaching,(A) 18 for the scripture says, “You shall not muzzle an ox while it is treading out the grain” and “The laborer deserves to be paid.”(B)

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Footnotes

  1. 5.17 Or compensation

17 The elders(A) who direct the affairs of the church well are worthy of double honor,(B) especially those whose work is preaching and teaching. 18 For Scripture says, “Do not muzzle an ox while it is treading out the grain,”[a](C) and “The worker deserves his wages.”[b](D)

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Footnotes

  1. 1 Timothy 5:18 Deut. 25:4
  2. 1 Timothy 5:18 Luke 10:7

Corruption of the Priesthood

A son honors his father and a servant his master. If then I am a father, where is the honor due me? And if I am a master, where is the respect due me? says the Lord of hosts to you, O priests, who despise my name. You say, “How have we despised your name?”(A) By offering polluted food on my altar. And you say, “How have we polluted it?”[a] By thinking that the Lord’s table may be despised.(B) When you offer blind animals in sacrifice, is that not wrong? And when you offer those that are lame or sick, is that not wrong? Try presenting that to your governor; will he be pleased with you or show you favor? says the Lord of hosts.(C) And now implore the favor of God, that he may be gracious to us. The fault is yours. Will he show favor to any of you? says the Lord of hosts.(D) 10 Oh, that someone among you would shut the temple[b] doors, so that you would not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hands.(E) 11 For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name and a pure offering, for my name is great among the nations, says the Lord of hosts.(F) 12 But you profane it when you say that the Lord’s table is polluted and its food[c] may be despised. 13 “What a weariness this is,” you say, and you sniff at it,[d] says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord.(G) 14 Cursed be the cheat who has a male in the flock and vows to give it and yet sacrifices to the Lord what is blemished, for I am a great King, says the Lord of hosts, and my name is reverenced among the nations.(H)

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Footnotes

  1. 1.7 Gk: Heb you
  2. 1.10 Heb lacks temple
  3. 1.12 Cn: Heb its fruit, its food
  4. 1.13 Or at me

Breaking Covenant Through Blemished Sacrifices

“A son honors his father,(A) and a slave his master.(B) If I am a father, where is the honor due me? If I am a master, where is the respect(C) due me?” says the Lord Almighty.(D)

“It is you priests who show contempt for my name.

“But you ask,(E) ‘How have we shown contempt for your name?’

“By offering defiled food(F) on my altar.

“But you ask,(G) ‘How have we defiled you?’

“By saying that the Lord’s table(H) is contemptible. When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals,(I) is that not wrong? Try offering them to your governor! Would he be pleased(J) with you? Would he accept you?” says the Lord Almighty.(K)

“Now plead with God to be gracious to us. With such offerings(L) from your hands, will he accept(M) you?”—says the Lord Almighty.

10 “Oh, that one of you would shut the temple doors,(N) so that you would not light useless fires on my altar! I am not pleased(O) with you,” says the Lord Almighty, “and I will accept(P) no offering(Q) from your hands. 11 My name will be great(R) among the nations,(S) from where the sun rises to where it sets.(T) In every place incense(U) and pure offerings(V) will be brought to me, because my name will be great among the nations,” says the Lord Almighty.

12 “But you profane it by saying, ‘The Lord’s table(W) is defiled,’ and, ‘Its food(X) is contemptible.’ 13 And you say, ‘What a burden!’(Y) and you sniff at it contemptuously,(Z)” says the Lord Almighty.

“When you bring injured, lame or diseased animals and offer them as sacrifices,(AA) should I accept them from your hands?”(AB) says the Lord. 14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal(AC) to the Lord. For I am a great king,(AD)” says the Lord Almighty,(AE) “and my name is to be feared(AF) among the nations.(AG)

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47 In the days of Zerubbabel and in the days of Nehemiah all Israel gave the daily portions for the singers and the gatekeepers. They set apart that which was for the Levites, and the Levites set apart that which was for the descendants of Aaron.(A)

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47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.(A)

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28 The companies of the singers gathered together from the circuit around Jerusalem and from the villages of the Netophathites,(A) 29 also from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem.

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28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites,(A) 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem.

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19 Take care that you do not neglect the Levite as long as you live in your land.(A)

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19 Be careful not to neglect the Levites(A) as long as you live in your land.(B)

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“Command the Israelites to give, from the inheritance that they possess, towns for the Levites to live in; you shall also give to the Levites pasturelands surrounding the towns.(A)

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“Command the Israelites to give the Levites towns to live in(A) from the inheritance the Israelites will possess. And give them pasturelands(B) around the towns.

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