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30 The priests and Levites first purified themselves; then they purified the people, the gates, and the wall.

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30 When the priests and Levites had purified themselves ceremonially, they purified the people,(A) the gates and the wall.

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When these celebrations ended—sometimes after several days—Job would purify his children. He would get up early in the morning and offer a burnt offering for each of them. For Job said to himself, “Perhaps my children have sinned and have cursed God in their hearts.” This was Job’s regular practice.

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When a period of feasting had run its course, Job would make arrangements for them to be purified.(A) Early in the morning he would sacrifice a burnt offering(B) for each of them, thinking, “Perhaps my children have sinned(C) and cursed God(D) in their hearts.” This was Job’s regular custom.

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21 The Passover meal was eaten by the people of Israel who had returned from exile and by the others in the land who had turned from their corrupt practices to worship the Lord, the God of Israel.

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21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves(A) from the unclean practices(B) of their Gentile neighbors in order to seek the Lord,(C) the God of Israel.

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He said to them, “Listen to me, you Levites! Purify yourselves, and purify the Temple of the Lord, the God of your ancestors. Remove all the defiled things from the sanctuary.

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and said: “Listen to me, Levites! Consecrate(A) yourselves now and consecrate the temple of the Lord, the God of your ancestors. Remove all defilement from the sanctuary.

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10 Then the Lord told Moses, “Go down and prepare the people for my arrival. Consecrate them today and tomorrow, and have them wash their clothing.

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10 And the Lord said to Moses, “Go to the people and consecrate(A) them today and tomorrow. Have them wash their clothes(B)

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That is why he must offer sacrifices for his own sins as well as theirs.

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This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(A)

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Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins.

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Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C)

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30 So I purged out everything foreign and assigned tasks to the priests and Levites, making certain that each knew his work.

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30 So I purified the priests and the Levites of everything foreign,(A) and assigned them duties, each to his own task.

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22 Then I commanded the Levites to purify themselves and to guard the gates in order to preserve the holiness of the Sabbath.

Remember this good deed also, O my God! Have compassion on me according to your great and unfailing love.

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22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

Remember(A) me for this also, my God, and show mercy to me according to your great love.

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34 But there were too few priests to prepare all the burnt offerings. So their relatives the Levites helped them until the work was finished and more priests had been purified, for the Levites had been more conscientious about purifying themselves than the priests had been.

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34 The priests, however, were too few to skin all the burnt offerings;(A) so their relatives the Levites helped them until the task was finished and until other priests had been consecrated,(B) for the Levites had been more conscientious in consecrating themselves than the priests had been.

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“Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.[a] As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. Eleazar the priest must then take a stick of cedar,[b] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.

“Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.

11 “All those who touch a dead human body will be ceremonially unclean for seven days. 12 They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. 13 All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

14 “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. 15 Any open container in the tent that was not covered with a lid is also defiled. 16 And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.

17 “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. 18 Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19 On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.

20 “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled.

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Footnotes

  1. 19:4 Hebrew the Tent of Meeting.
  2. 19:6 Or juniper.

“This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer(A) without defect or blemish(B) and that has never been under a yoke.(C) Give it to Eleazar(D) the priest; it is to be taken outside the camp(E) and slaughtered in his presence. Then Eleazar the priest is to take some of its blood on his finger and sprinkle(F) it seven times toward the front of the tent of meeting. While he watches, the heifer is to be burned—its hide, flesh, blood and intestines.(G) The priest is to take some cedar wood, hyssop(H) and scarlet wool(I) and throw them onto the burning heifer. After that, the priest must wash his clothes and bathe himself with water.(J) He may then come into the camp, but he will be ceremonially unclean till evening. The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

“A man who is clean shall gather up the ashes of the heifer(K) and put them in a ceremonially clean place(L) outside the camp. They are to be kept by the Israelite community for use in the water of cleansing;(M) it is for purification from sin.(N) 10 The man who gathers up(O) the ashes of the heifer must also wash his clothes, and he too will be unclean till evening.(P) This will be a lasting ordinance(Q) both for the Israelites and for the foreigners residing among them.(R)

11 “Whoever touches a human corpse(S) will be unclean for seven days.(T) 12 They must purify themselves with the water on the third day and on the seventh day;(U) then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.(V) 13 If they fail to purify themselves after touching a human corpse,(W) they defile the Lord’s tabernacle.(X) They must be cut off from Israel.(Y) Because the water of cleansing has not been sprinkled on them, they are unclean;(Z) their uncleanness remains on them.

14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container(AA) without a lid fastened on it will be unclean.

16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death,(AB) or anyone who touches a human bone(AC) or a grave,(AD) will be unclean for seven days.(AE)

17 “For the unclean person, put some ashes(AF) from the burned purification offering into a jar and pour fresh water(AG) over them. 18 Then a man who is ceremonially clean is to take some hyssop,(AH) dip it in the water and sprinkle(AI) the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave(AJ) or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle(AK) those who are unclean on the third and seventh days, and on the seventh day he is to purify them.(AL) Those who are being cleansed must wash their clothes(AM) and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled(AN) the sanctuary of the Lord.(AO) The water of cleansing has not been sprinkled on them, and they are unclean.(AP)

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15 He told them, “Get ready for the third day, and until then abstain from having sexual intercourse.”

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15 Then he said to the people, “Prepare yourselves for the third day. Abstain(A) from sexual relations.”

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So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing.

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So Jacob said to his household(A) and to all who were with him, “Get rid of the foreign gods(B) you have with you, and purify yourselves and change your clothes.(C)

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