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Population of the City Increased

11 Now the leaders of the people lived in Jerusalem; and the rest of the people cast lots to bring one out of ten to live in the holy city Jerusalem, while nine-tenths remained in the other towns. And the people blessed all those who willingly offered to live in Jerusalem.

These are the leaders of the province who lived in Jerusalem; but in the towns of Judah all lived on their property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon’s servants. And in Jerusalem lived some of the Judahites and of the Benjaminites. Of the Judahites: Athaiah son of Uzziah son of Zechariah son of Amariah son of Shephatiah son of Mahalalel, of the descendants of Perez; and Maaseiah son of Baruch son of Col-hozeh son of Hazaiah son of Adaiah son of Joiarib son of Zechariah son of the Shilonite. All the descendants of Perez who lived in Jerusalem were four hundred sixty-eight valiant warriors.

And these are the Benjaminites: Sallu son of Meshullam son of Joed son of Pedaiah son of Kolaiah son of Maaseiah son of Ithiel son of Jeshaiah. And his brothers[a] Gabbai, Sallai: nine hundred twenty-eight. Joel son of Zichri was their overseer; and Judah son of Hassenuah was second in charge of the city.

10 Of the priests: Jedaiah son of Joiarib, Jachin, 11 Seraiah son of Hilkiah son of Meshullam son of Zadok son of Meraioth son of Ahitub, officer of the house of God, 12 and their associates who did the work of the house, eight hundred twenty-two; and Adaiah son of Jeroham son of Pelaliah son of Amzi son of Zechariah son of Pashhur son of Malchijah, 13 and his associates, heads of ancestral houses, two hundred forty-two; and Amashsai son of Azarel son of Ahzai son of Meshillemoth son of Immer, 14 and their associates, valiant warriors, one hundred twenty-eight; their overseer was Zabdiel son of Haggedolim.

15 And of the Levites: Shemaiah son of Hasshub son of Azrikam son of Hashabiah son of Bunni; 16 and Shabbethai and Jozabad, of the leaders of the Levites, who were over the outside work of the house of God; 17 and Mattaniah son of Mica son of Zabdi son of Asaph, who was the leader to begin the thanksgiving in prayer, and Bakbukiah, the second among his associates; and Abda son of Shammua son of Galal son of Jeduthun. 18 All the Levites in the holy city were two hundred eighty-four.

19 The gatekeepers, Akkub, Talmon and their associates, who kept watch at the gates, were one hundred seventy-two. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, all of them in their inheritance. 21 But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants.

22 The overseer of the Levites in Jerusalem was Uzzi son of Bani son of Hashabiah son of Mattaniah son of Mica, of the descendants of Asaph, the singers, in charge of the work of the house of God. 23 For there was a command from the king concerning them, and a settled provision for the singers, as was required every day. 24 And Pethahiah son of Meshezabel, of the descendants of Zerah son of Judah, was at the king’s hand in all matters concerning the people.

Villages outside Jerusalem

25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beer-sheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they camped from Beer-sheba to the valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of artisans. 36 And certain divisions of the Levites in Judah were joined to Benjamin.

A List of Priests and Levites

12 These are the priests and the Levites who came up with Zerubbabel son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the leaders of the priests and of their associates in the days of Jeshua.

And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his associates was in charge of the songs of thanksgiving. And Bakbukiah and Unno their associates stood opposite them in the service. 10 Jeshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.

12 In the days of Joiakim the priests, heads of ancestral houses, were: of Seraiah, Meraiah; of Jeremiah, Hananiah; 13 of Ezra, Meshullam; of Amariah, Jehohanan; 14 of Malluchi, Jonathan; of Shebaniah, Joseph; 15 of Harim, Adna; of Meraioth, Helkai; 16 of Iddo, Zechariah; of Ginnethon, Meshullam; 17 of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; 18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 19 of Joiarib, Mattenai; of Jedaiah, Uzzi; 20 of Sallai, Kallai; of Amok, Eber; 21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel.

22 As for the Levites, in the days of Eliashib, Joiada, Johanan, and Jaddua, there were recorded the heads of ancestral houses; also the priests until the reign of Darius the Persian. 23 The Levites, heads of ancestral houses, were recorded in the Book of the Annals until the days of Johanan son of Eliashib. 24 And the leaders of the Levites: Hashabiah, Sherebiah, and Jeshua son of Kadmiel, with their associates over against them, to praise and to give thanks, according to the commandment of David the man of God, section opposite to section. 25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers standing guard at the storehouses of the gates. 26 These were in the days of Joiakim son of Jeshua son of Jozadak, and in the days of the governor Nehemiah and of the priest Ezra, the scribe.

Dedication of the City Wall

27 Now at the dedication of the wall of Jerusalem they sought out the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with rejoicing, with thanksgivings and with singing, with cymbals, harps, and lyres. 28 The companies of the singers gathered together from the circuit around Jerusalem and from the villages of the Netophathites; 29 also from Beth-gilgal and from the region of Geba and Azmaveth; for the singers had built for themselves villages around Jerusalem. 30 And the priests and the Levites purified themselves; and they purified the people and the gates and the wall.

31 Then I brought the leaders of Judah up onto the wall, and appointed two great companies that gave thanks and went in procession. One went to the right on the wall to the Dung Gate; 32 and after them went Hoshaiah and half the officials of Judah, 33 and Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, and Jeremiah, 35 and some of the young priests with trumpets: Zechariah son of Jonathan son of Shemaiah son of Mattaniah son of Micaiah son of Zaccur son of Asaph; 36 and his kindred, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God; and the scribe Ezra went in front of them. 37 At the Fountain Gate, in front of them, they went straight up by the stairs of the city of David, at the ascent of the wall, above the house of David, to the Water Gate on the east.

38 The other company of those who gave thanks went to the left,[b] and I followed them with half of the people on the wall, above the Tower of the Ovens, to the Broad Wall, 39 and above the Gate of Ephraim, and by the Old Gate, and by the Fish Gate and the Tower of Hananel and the Tower of the Hundred, to the Sheep Gate; and they came to a halt at the Gate of the Guard. 40 So both companies of those who gave thanks stood in the house of God, and I and half of the officials with me; 41 and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang with Jezrahiah as their leader. 43 They offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. The joy of Jerusalem was heard far away.

Temple Responsibilities

44 On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them the portions required by the law for the priests and for the Levites from the fields belonging to the towns; for Judah rejoiced over the priests and the Levites who ministered. 45 They performed the service of their God and the service of purification, as did the singers and the gatekeepers, according to the command of David and his son Solomon. 46 For in the days of David and Asaph long ago there was a leader of the singers, and there were songs of praise and thanksgiving to God. 47 In the days of Zerubbabel and in the days of Nehemiah all Israel gave the daily portions for the singers and the gatekeepers. They set apart that which was for the Levites; and the Levites set apart that which was for the descendants of Aaron.

Foreigners Separated from Israel

13 On that day they read from the book of Moses in the hearing of the people; and in it was found written that no Ammonite or Moabite should ever enter the assembly of God, because they did not meet the Israelites with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. When the people heard the law, they separated from Israel all those of foreign descent.

The Reforms of Nehemiah

Now before this, the priest Eliashib, who was appointed over the chambers of the house of our God, and who was related to Tobiah, prepared for Tobiah a large room where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. While this was taking place I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon I went to the king. After some time I asked leave of the king and returned to Jerusalem. I then discovered the wrong that Eliashib had done on behalf of Tobiah, preparing a room for him in the courts of the house of God. And I was very angry, and I threw all the household furniture of Tobiah out of the room. Then I gave orders and they cleansed the chambers, and I brought back the vessels of the house of God, with the grain offering and the frankincense.

10 I also found out that the portions of the Levites had not been given to them; so that the Levites and the singers, who had conducted the service, had gone back to their fields. 11 So I remonstrated with the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses the priest Shelemiah, the scribe Zadok, and Pedaiah of the Levites, and as their assistant Hanan son of Zaccur son of Mattaniah, for they were considered faithful; and their duty was to distribute to their associates. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.

Sabbath Reforms Begun

15 In those days I saw in Judah people treading wine presses on the sabbath, and bringing in heaps of grain and loading them on donkeys; and also wine, grapes, figs, and all kinds of burdens, which they brought into Jerusalem on the sabbath day; and I warned them at that time against selling food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of merchandise and sold them on the sabbath to the people of Judah, and in Jerusalem. 17 Then I remonstrated with the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the sabbath day? 18 Did not your ancestors act in this way, and did not our God bring all this disaster on us and on this city? Yet you bring more wrath on Israel by profaning the sabbath.”

19 When it began to be dark at the gates of Jerusalem before the sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the sabbath. And I set some of my servants over the gates, to prevent any burden from being brought in on the sabbath day. 20 Then the merchants and sellers of all kinds of merchandise spent the night outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you spend the night in front of the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the sabbath. 22 And I commanded the Levites that they should purify themselves and come and guard the gates, to keep the sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.

Mixed Marriages Condemned

23 In those days also I saw Jews who had married women of Ashdod, Ammon, and Moab; 24 and half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but spoke the language of various peoples. 25 And I contended with them and cursed them and beat some of them and pulled out their hair; and I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 Did not King Solomon of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel; nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?”

28 And one of the sons of Jehoiada, son of the high priest Eliashib, was the son-in-law of Sanballat the Horonite; I chased him away from me. 29 Remember them, O my God, because they have defiled the priesthood, the covenant of the priests and the Levites.

30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided for the wood offering, at appointed times, and for the first fruits. Remember me, O my God, for good.

Footnotes

  1. Nehemiah 11:8 Gk Mss: Heb And after him
  2. Nehemiah 12:38 Cn: Heb opposite

The New Residents of Jerusalem(A)

11 Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem,(B) the holy city,(C) while the remaining nine were to stay in their own towns.(D) The people commended all who volunteered to live in Jerusalem.

These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns,(E) while other people from both Judah and Benjamin(F) lived in Jerusalem):(G)

From the descendants of Judah:

Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. The descendants of Perez who lived in Jerusalem totaled 468 men of standing.

From the descendants of Benjamin:

Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his followers, Gabbai and Sallai—928 men. Joel son of Zikri was their chief officer, and Judah son of Hassenuah was over the New Quarter of the city.

10 From the priests:

Jedaiah; the son of Joiarib; Jakin; 11 Seraiah(H) son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub,(I) the official in charge of the house of God, 12 and their associates, who carried on work for the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, 13 and his associates, who were heads of families—242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and his[a] associates, who were men of standing—128. Their chief officer was Zabdiel son of Haggedolim.

15 From the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 Shabbethai(J) and Jozabad,(K) two of the heads of the Levites, who had charge of the outside work of the house of God; 17 Mattaniah(L) son of Mika, the son of Zabdi, the son of Asaph,(M) the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.(N) 18 The Levites in the holy city(O) totaled 284.

19 The gatekeepers:

Akkub, Talmon and their associates, who kept watch at the gates—172 men.

20 The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on their ancestral property.

21 The temple servants(P) lived on the hill of Ophel, and Ziha and Gishpa were in charge of them.

22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah,(Q) the son of Mika. Uzzi was one of Asaph’s descendants, who were the musicians responsible for the service of the house of God. 23 The musicians(R) were under the king’s orders, which regulated their daily activity.

24 Pethahiah son of Meshezabel, one of the descendants of Zerah(S) son of Judah, was the king’s agent in all affairs relating to the people.

25 As for the villages with their fields, some of the people of Judah lived in Kiriath Arba(T) and its surrounding settlements, in Dibon(U) and its settlements, in Jekabzeel and its villages, 26 in Jeshua, in Moladah,(V) in Beth Pelet,(W) 27 in Hazar Shual,(X) in Beersheba(Y) and its settlements, 28 in Ziklag,(Z) in Mekonah and its settlements, 29 in En Rimmon, in Zorah,(AA) in Jarmuth,(AB) 30 Zanoah,(AC) Adullam(AD) and their villages, in Lachish(AE) and its fields, and in Azekah(AF) and its settlements. So they were living all the way from Beersheba(AG) to the Valley of Hinnom.

31 The descendants of the Benjamites from Geba(AH) lived in Mikmash,(AI) Aija, Bethel(AJ) and its settlements, 32 in Anathoth,(AK) Nob(AL) and Ananiah, 33 in Hazor,(AM) Ramah(AN) and Gittaim,(AO) 34 in Hadid, Zeboim(AP) and Neballat, 35 in Lod and Ono,(AQ) and in Ge Harashim.

36 Some of the divisions of the Levites of Judah settled in Benjamin.

Priests and Levites

12 These were the priests(AR) and Levites(AS) who returned with Zerubbabel(AT) son of Shealtiel(AU) and with Joshua:(AV)

Seraiah,(AW) Jeremiah, Ezra,

Amariah, Malluk, Hattush,

Shekaniah, Rehum, Meremoth,

Iddo,(AX) Ginnethon,[b] Abijah,(AY)

Mijamin,[c] Moadiah, Bilgah,

Shemaiah, Joiarib, Jedaiah,(AZ)

Sallu, Amok, Hilkiah and Jedaiah.

These were the leaders of the priests and their associates in the days of Joshua.

The Levites were Jeshua,(BA) Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah,(BB) who, together with his associates, was in charge of the songs of thanksgiving. Bakbukiah and Unni, their associates, stood opposite them in the services.

10 Joshua was the father of Joiakim, Joiakim the father of Eliashib,(BC) Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.

12 In the days of Joiakim, these were the heads of the priestly families:

of Seraiah’s family, Meraiah;

of Jeremiah’s, Hananiah;

13 of Ezra’s, Meshullam;

of Amariah’s, Jehohanan;

14 of Malluk’s, Jonathan;

of Shekaniah’s,[d] Joseph;

15 of Harim’s, Adna;

of Meremoth’s,[e] Helkai;

16 of Iddo’s,(BD) Zechariah;

of Ginnethon’s, Meshullam;

17 of Abijah’s,(BE) Zikri;

of Miniamin’s and of Moadiah’s, Piltai;

18 of Bilgah’s, Shammua;

of Shemaiah’s, Jehonathan;

19 of Joiarib’s, Mattenai;

of Jedaiah’s, Uzzi;

20 of Sallu’s, Kallai;

of Amok’s, Eber;

21 of Hilkiah’s, Hashabiah;

of Jedaiah’s, Nethanel.

22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites(BF) were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.(BG)

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.

Dedication of the Wall of Jerusalem

27 At the dedication(BH) of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals,(BI) harps and lyres.(BJ) 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites,(BK) 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people,(BL) the gates and the wall.

31 I had the leaders of Judah go up on top of[f] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[g] the wall to the right, toward the Dung Gate.(BM) 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin,(BN) Shemaiah, Jeremiah, 35 as well as some priests with trumpets,(BO) and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments(BP) prescribed by David the man of God.(BQ) Ezra(BR) the teacher of the Law led the procession. 37 At the Fountain Gate(BS) they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate(BT) on the east.

38 The second choir proceeded in the opposite direction. I followed them on top of[h] the wall, together with half the people—past the Tower of the Ovens(BU) to the Broad Wall,(BV) 39 over the Gate of Ephraim,(BW) the Jeshanah[i] Gate,(BX) the Fish Gate,(BY) the Tower of Hananel(BZ) and the Tower of the Hundred,(CA) as far as the Sheep Gate.(CB) At the Gate of the Guard they stopped.

40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.

44 At that time men were appointed to be in charge of the storerooms(CC) for the contributions, firstfruits and tithes.(CD) From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.(CE) 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David(CF) and his son Solomon.(CG) 46 For long ago, in the days of David and Asaph,(CH) there had been directors for the musicians and for the songs of praise(CI) and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.(CJ)

Nehemiah’s Final Reforms

13 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God,(CK) because they had not met the Israelites with food and water but had hired Balaam(CL) to call a curse down on them.(CM) (Our God, however, turned the curse into a blessing.)(CN) When the people heard this law, they excluded from Israel all who were of foreign descent.(CO)

Before this, Eliashib the priest had been put in charge of the storerooms(CP) of the house of our God. He was closely associated with Tobiah,(CQ) and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes(CR) of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes(CS) king of Babylon I had returned to the king. Some time later I asked his permission and came back to Jerusalem. Here I learned about the evil thing Eliashib(CT) had done in providing Tobiah(CU) a room in the courts of the house of God. I was greatly displeased and threw all Tobiah’s household goods out of the room.(CV) I gave orders to purify the rooms,(CW) and then I put back into them the equipment of the house of God, with the grain offerings and the incense.(CX)

10 I also learned that the portions assigned to the Levites had not been given to them,(CY) and that all the Levites and musicians responsible for the service had gone back to their own fields.(CZ) 11 So I rebuked the officials and asked them, “Why is the house of God neglected?”(DA) Then I called them together and stationed them at their posts.

12 All Judah brought the tithes(DB) of grain, new wine and olive oil into the storerooms.(DC) 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.(DD)

14 Remember(DE) me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath.(DF) Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath(DG) to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city?(DH) Now you are stirring up more wrath against Israel by desecrating the Sabbath.”(DI)

19 When evening shadows fell on the gates of Jerusalem before the Sabbath,(DJ) I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

Remember(DK) me for this also, my God, and show mercy to me according to your great love.

23 Moreover, in those days I saw men of Judah who had married(DL) women from Ashdod, Ammon and Moab.(DM) 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language(DN) of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath(DO) in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves.(DP) 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him.(DQ) He was loved by his God,(DR) and God made him king over all Israel, but even he was led into sin by foreign women.(DS) 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying(DT) foreign women?”

28 One of the sons of Joiada son of Eliashib(DU) the high priest was son-in-law to Sanballat(DV) the Horonite. And I drove him away from me.

29 Remember(DW) them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.(DX)

30 So I purified the priests and the Levites of everything foreign,(DY) and assigned them duties, each to his own task. 31 I also made provision for contributions of wood(DZ) at designated times, and for the firstfruits.(EA)

Remember(EB) me with favor, my God.

Footnotes

  1. Nehemiah 11:14 Most Septuagint manuscripts; Hebrew their
  2. Nehemiah 12:4 Many Hebrew manuscripts and Vulgate (see also verse 16); most Hebrew manuscripts Ginnethoi
  3. Nehemiah 12:5 A variant of Miniamin
  4. Nehemiah 12:14 Very many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also verse 3); most Hebrew manuscripts Shebaniah’s
  5. Nehemiah 12:15 Some Septuagint manuscripts (see also verse 3); Hebrew Meraioth’s
  6. Nehemiah 12:31 Or go alongside
  7. Nehemiah 12:31 Or proceed alongside
  8. Nehemiah 12:38 Or them alongside
  9. Nehemiah 12:39 Or Old

28 The wicked flee when no one pursues,
    but the righteous are as bold as a lion.
When a land rebels
    it has many rulers;
but with an intelligent ruler
    there is lasting order.[a]
A ruler[b] who oppresses the poor
    is a beating rain that leaves no food.
Those who forsake the law praise the wicked,
    but those who keep the law struggle against them.
The evil do not understand justice,
    but those who seek the Lord understand it completely.
Better to be poor and walk in integrity
    than to be crooked in one’s ways even though rich.
Those who keep the law are wise children,
    but companions of gluttons shame their parents.
One who augments wealth by exorbitant interest
    gathers it for another who is kind to the poor.
When one will not listen to the law,
    even one’s prayers are an abomination.
10 Those who mislead the upright into evil ways
    will fall into pits of their own making,
    but the blameless will have a goodly inheritance.
11 The rich is wise in self-esteem,
    but an intelligent poor person sees through the pose.
12 When the righteous triumph, there is great glory,
    but when the wicked prevail, people go into hiding.
13 No one who conceals transgressions will prosper,
    but one who confesses and forsakes them will obtain mercy.
14 Happy is the one who is never without fear,
    but one who is hard-hearted will fall into calamity.

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Footnotes

  1. Proverbs 28:2 Meaning of Heb uncertain
  2. Proverbs 28:3 Cn: Heb A poor person

28 The wicked flee(A) though no one pursues,(B)
    but the righteous are as bold as a lion.(C)

When a country is rebellious, it has many rulers,
    but a ruler with discernment and knowledge maintains order.

A ruler[a] who oppresses the poor
    is like a driving rain that leaves no crops.

Those who forsake instruction praise the wicked,
    but those who heed it resist them.

Evildoers do not understand what is right,
    but those who seek the Lord understand it fully.

Better the poor whose walk is blameless
    than the rich whose ways are perverse.(D)

A discerning son heeds instruction,
    but a companion of gluttons disgraces his father.(E)

Whoever increases wealth by taking interest(F) or profit from the poor
    amasses it for another,(G) who will be kind to the poor.(H)

If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(I)

10 Whoever leads the upright along an evil path
    will fall into their own trap,(J)
    but the blameless will receive a good inheritance.

11 The rich are wise in their own eyes;
    one who is poor and discerning sees how deluded they are.

12 When the righteous triumph, there is great elation;(K)
    but when the wicked rise to power, people go into hiding.(L)

13 Whoever conceals their sins(M) does not prosper,
    but the one who confesses(N) and renounces them finds mercy.(O)

14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

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Footnotes

  1. Proverbs 28:3 Or A poor person

Salutation

Paul and Timothy, servants[a] of Christ Jesus,

To all the saints in Christ Jesus who are in Philippi, with the bishops[b] and deacons:[c]

Grace to you and peace from God our Father and the Lord Jesus Christ.

Paul’s Prayer for the Philippians

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart,[d] for all of you share in God’s grace[e] with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight 10 to help you to determine what is best, so that in the day of Christ you may be pure and blameless, 11 having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

Paul’s Present Circumstances

12 I want you to know, beloved,[f] that what has happened to me has actually helped to spread the gospel, 13 so that it has become known throughout the whole imperial guard[g] and to everyone else that my imprisonment is for Christ; 14 and most of the brothers and sisters,[h] having been made confident in the Lord by my imprisonment, dare to speak the word[i] with greater boldness and without fear.

15 Some proclaim Christ from envy and rivalry, but others from goodwill. 16 These proclaim Christ out of love, knowing that I have been put here for the defense of the gospel; 17 the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. 18 What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true; and in that I rejoice.

Yes, and I will continue to rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance. 20 It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death. 21 For to me, living is Christ and dying is gain. 22 If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. 23 I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; 24 but to remain in the flesh is more necessary for you. 25 Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, 26 so that I may share abundantly in your boasting in Christ Jesus when I come to you again.

27 Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, 28 and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God’s doing. 29 For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well— 30 since you are having the same struggle that you saw I had and now hear that I still have.

Footnotes

  1. Philippians 1:1 Gk slaves
  2. Philippians 1:1 Or overseers
  3. Philippians 1:1 Or overseers and helpers
  4. Philippians 1:7 Or because I hold you in my heart
  5. Philippians 1:7 Gk in grace
  6. Philippians 1:12 Gk brothers
  7. Philippians 1:13 Gk whole praetorium
  8. Philippians 1:14 Gk brothers
  9. Philippians 1:14 Other ancient authorities read word of God

Paul and Timothy,(A) servants of Christ Jesus,

To all God’s holy people(B) in Christ Jesus at Philippi,(C) together with the overseers(D) and deacons[a]:(E)

Grace and peace to you from God our Father and the Lord Jesus Christ.(F)

Thanksgiving and Prayer

I thank my God every time I remember you.(G) In all my prayers for all of you, I always pray(H) with joy because of your partnership(I) in the gospel from the first day(J) until now, being confident of this, that he who began a good work in you will carry it on to completion(K) until the day of Christ Jesus.(L)

It is right(M) for me to feel this way about all of you, since I have you in my heart(N) and, whether I am in chains(O) or defending(P) and confirming the gospel, all of you share in God’s grace with me. God can testify(Q) how I long for all of you with the affection of Christ Jesus.

And this is my prayer: that your love(R) may abound more and more in knowledge and depth of insight,(S) 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ,(T) 11 filled with the fruit of righteousness(U) that comes through Jesus Christ—to the glory and praise of God.

Paul’s Chains Advance the Gospel

12 Now I want you to know, brothers and sisters,[b] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[c] and to everyone else that I am in chains(V) for Christ. 14 And because of my chains,(W) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(X)

15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(Y) 17 The former preach Christ out of selfish ambition,(Z) not sincerely, supposing that they can stir up trouble for me while I am in chains.(AA) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, 19 for I know that through your prayers(AB) and God’s provision of the Spirit of Jesus Christ(AC) what has happened to me will turn out for my deliverance.[d](AD) 20 I eagerly expect(AE) and hope that I will in no way be ashamed, but will have sufficient courage(AF) so that now as always Christ will be exalted in my body,(AG) whether by life or by death.(AH) 21 For to me, to live is Christ(AI) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(AJ) and be with Christ,(AK) which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.

Life Worthy of the Gospel

27 Whatever happens, conduct yourselves in a manner worthy(AL) of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm(AM) in the one Spirit,[e] striving together(AN) as one for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29 For it has been granted to you(AO) on behalf of Christ not only to believe in him, but also to suffer(AP) for him, 30 since you are going through the same struggle(AQ) you saw(AR) I had, and now hear(AS) that I still have.

Footnotes

  1. Philippians 1:1 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in Romans 16:1 and 1 Tim. 3:8,12.
  2. Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
  3. Philippians 1:13 Or whole palace
  4. Philippians 1:19 Or vindication; or salvation
  5. Philippians 1:27 Or in one spirit