34 And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the Lord our God, as it is written in the law:

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34 “We—the priests, the Levites and the people—have cast lots(A) to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood(B) to burn on the altar of the Lord our God, as it is written in the Law.

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31 And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

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31 I also made provision for contributions of wood(A) at designated times, and for the firstfruits.(B)

Remember(C) me with favor, my God.

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16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

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16 Lebanon(A) is not sufficient for altar fires,
    nor its animals(B) enough for burnt offerings.

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But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

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But those sacrifices are an annual reminder of sins.(A) It is impossible for the blood of bulls and goats(B) to take away sins.(C)

Therefore, when Christ came into the world,(D) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(E)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(F)
    I have come to do your will, my God.’”[a](G)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

18 The lot causeth contentions to cease, and parteth between the mighty.

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18 Casting the lot settles disputes(A)
    and keeps strong opponents apart.

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11 And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.

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The New Residents of Jerusalem(A)

11 Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem,(B) the holy city,(C) while the remaining nine were to stay in their own towns.(D)

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And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.

Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:

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Young and old alike, teacher as well as student, cast lots(A) for their duties.

The first lot, which was for Asaph,(B) fell to Joseph,
his sons and relatives[a]12[b]
the second to Gedaliah,
him and his relatives and sons12
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Footnotes

  1. 1 Chronicles 25:9 See Septuagint; Hebrew does not have his sons and relatives.
  2. 1 Chronicles 25:9 See the total in verse 7; Hebrew does not have twelve.

Now the first lot came forth to Jehoiarib, the second to Jedaiah,

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The first lot fell to Jehoiarib,

the second to Jedaiah,(A)

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Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

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They divided them impartially by casting lots,(A) for there were officials of the sanctuary and officials of God among the descendants of both Eleazar and Ithamar.

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27 And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the Lord, even unto this day, in the place which he should choose.

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27 That day he made the Gibeonites(A) woodcutters and water carriers(B) for the assembly, to provide for the needs of the altar of the Lord at the place the Lord would choose.(C) And that is what they are to this day.

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12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

13 The fire shall ever be burning upon the altar; it shall never go out.

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12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood(A) and arrange the burnt offering on the fire and burn the fat(B) of the fellowship offerings(C) on it. 13 The fire must be kept burning on the altar continuously; it must not go out.

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