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31 “We also promise that if the people of the land should bring any merchandise or grain to be sold on the Sabbath or on any other holy day, we will refuse to buy it. Every seventh year we will let our land rest, and we will cancel all debts owed to us.

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31 “When the neighboring peoples bring merchandise or grain to sell on the Sabbath,(A) we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land(B) and will cancel all debts.(C)

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15 In those days I saw men of Judah treading out their winepresses on the Sabbath. They were also bringing in grain, loading it on donkeys, and bringing their wine, grapes, figs, and all sorts of produce to Jerusalem to sell on the Sabbath. So I rebuked them for selling their produce on that day. 16 Some men from Tyre, who lived in Jerusalem, were bringing in fish and all kinds of merchandise. They were selling it on the Sabbath to the people of Judah—and in Jerusalem at that!

17 So I confronted the nobles of Judah. “Why are you profaning the Sabbath in this evil way?” I asked. 18 “Wasn’t it just this sort of thing that your ancestors did that caused our God to bring all this trouble upon us and our city? Now you are bringing even more wrath upon Israel by permitting the Sabbath to be desecrated in this way!”

19 Then I commanded that the gates of Jerusalem should be shut as darkness fell every Friday evening,[a] not to be opened until the Sabbath ended. I sent some of my own servants to guard the gates so that no merchandise could be brought in on the Sabbath day. 20 The merchants and tradesmen with a variety of wares camped outside Jerusalem once or twice. 21 But I spoke sharply to them and said, “What are you doing out here, camping around the wall? If you do this again, I will arrest you!” And that was the last time they came on the Sabbath. 22 Then I commanded the Levites to purify themselves and to guard the gates in order to preserve the holiness of the Sabbath.

Remember this good deed also, O my God! Have compassion on me according to your great and unfailing love.

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Footnotes

  1. 13:19 Hebrew on the day before the Sabbath.

15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath.(A) Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath(B) to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city?(C) Now you are stirring up more wrath against Israel by desecrating the Sabbath.”(D)

19 When evening shadows fell on the gates of Jerusalem before the Sabbath,(E) I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

Remember(F) me for this also, my God, and show mercy to me according to your great love.

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“You have six days each week for your ordinary work, but the seventh day is a Sabbath day of complete rest, an official day for holy assembly. It is the Lord’s Sabbath day, and it must be observed wherever you live.

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The Sabbath

“‘There are six days when you may work,(A) but the seventh day is a day of sabbath rest,(B) a day of sacred assembly. You are not to do any work;(C) wherever you live, it is a sabbath to the Lord.

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10 “Plant and harvest your crops for six years, 11 but let the land be renewed and lie uncultivated during the seventh year. Then let the poor among you harvest whatever grows on its own. Leave the rest for wild animals to eat. The same applies to your vineyards and olive groves.

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Sabbath Laws

10 “For six years you are to sow your fields and harvest the crops, 11 but during the seventh year let the land lie unplowed and unused.(A) Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.

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10 but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you.

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10 but the seventh day is a sabbath(A) to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns.

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21 This is what the Lord says: Listen to my warning! Stop carrying on your trade at Jerusalem’s gates on the Sabbath day. 22 Do not do your work on the Sabbath, but make it a holy day. I gave this command to your ancestors,

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21 This is what the Lord says: Be careful not to carry a load on the Sabbath(A) day or bring it through the gates of Jerusalem. 22 Do not bring a load out of your houses or do any work on the Sabbath, but keep the Sabbath day holy, as I commanded your ancestors.(B)

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13 “Keep the Sabbath day holy.
    Don’t pursue your own interests on that day,
but enjoy the Sabbath
    and speak of it with delight as the Lord’s holy day.
Honor the Sabbath in everything you do on that day,
    and don’t follow your own desires or talk idly.
14 Then the Lord will be your delight.
    I will give you great honor
and satisfy you with the inheritance I promised to your ancestor Jacob.
    I, the Lord, have spoken!”

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13 “If you keep your feet from breaking the Sabbath(A)
    and from doing as you please on my holy day,
if you call the Sabbath a delight(B)
    and the Lord’s holy day honorable,
and if you honor it by not going your own way
    and not doing as you please or speaking idle words,(C)
14 then you will find your joy(D) in the Lord,
    and I will cause you to ride in triumph on the heights(E) of the land
    and to feast on the inheritance(F) of your father Jacob.”
For the mouth of the Lord has spoken.(G)

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“No, this is the kind of fasting I want:
Free those who are wrongly imprisoned;
    lighten the burden of those who work for you.
Let the oppressed go free,
    and remove the chains that bind people.

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“Is not this the kind of fasting(A) I have chosen:
to loose the chains of injustice(B)
    and untie the cords of the yoke,
to set the oppressed(C) free
    and break every yoke?(D)

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Nehemiah Defends the Oppressed

About this time some of the men and their wives raised a cry of protest against their fellow Jews. They were saying, “We have such large families. We need more food to survive.”

Others said, “We have mortgaged our fields, vineyards, and homes to get food during the famine.”

And others said, “We have had to borrow money on our fields and vineyards to pay our taxes. We belong to the same family as those who are wealthy, and our children are just like theirs. Yet we must sell our children into slavery just to get enough money to live. We have already sold some of our daughters, and we are helpless to do anything about it, for our fields and vineyards are already mortgaged to others.”

When I heard their complaints, I was very angry. After thinking it over, I spoke out against these nobles and officials. I told them, “You are hurting your own relatives by charging interest when they borrow money!” Then I called a public meeting to deal with the problem.

At the meeting I said to them, “We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them?” And they had nothing to say in their defense.

Then I pressed further, “What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked by enemy nations? 10 I myself, as well as my brothers and my workers, have been lending the people money and grain, but now let us stop this business of charging interest. 11 You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil.”

12 They replied, “We will give back everything and demand nothing more from the people. We will do as you say.” Then I called the priests and made the nobles and officials swear to do what they had promised.

13 I shook out the folds of my robe and said, “If you fail to keep your promise, may God shake you like this from your homes and from your property!”

The whole assembly responded, “Amen,” and they praised the Lord. And the people did as they had promised.

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Nehemiah Helps the Poor

Now the men and their wives raised a great outcry against their fellow Jews. Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

Others were saying, “We are mortgaging our fields,(A) our vineyards and our homes to get grain during the famine.”(B)

Still others were saying, “We have had to borrow money to pay the king’s tax(C) on our fields and vineyards. Although we are of the same flesh and blood(D) as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery.(E) Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”(F)

When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!”(G) So I called together a large meeting to deal with them and said: “As far as possible, we have bought(H) back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.(I)

So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach(J) of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest!(K) 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest(L) you are charging them—one percent of the money, grain, new wine and olive oil.”

12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

Then I summoned the priests and made the nobles and officials take an oath(M) to do what they had promised. 13 I also shook(N) out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

At this the whole assembly said, “Amen,”(O) and praised the Lord. And the people did as they had promised.

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21 So the message of the Lord spoken through Jeremiah was fulfilled. The land finally enjoyed its Sabbath rest, lying desolate until the seventy years were fulfilled, just as the prophet had said.

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21 The land enjoyed its sabbath rests;(A) all the time of its desolation it rested,(B) until the seventy years(C) were completed in fulfillment of the word of the Lord spoken by Jeremiah.

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“But if there are any poor Israelites in your towns when you arrive in the land the Lord your God is giving you, do not be hard-hearted or tightfisted toward them. Instead, be generous and lend them whatever they need. Do not be mean-spirited and refuse someone a loan because the year for canceling debts is close at hand. If you refuse to make the loan and the needy person cries out to the Lord, you will be considered guilty of sin.

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If anyone is poor(A) among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted(B) toward them. Rather, be openhanded(C) and freely lend them whatever they need. Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts,(D) is near,” so that you do not show ill will(E) toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin.(F)

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Release for Debtors

15 “At the end of every seventh year you must cancel the debts of everyone who owes you money. This is how it must be done. Everyone must cancel the loans they have made to their fellow Israelites. They must not demand payment from their neighbors or relatives, for the Lord’s time of release has arrived. This release from debt, however, applies only to your fellow Israelites—not to the foreigners living among you.

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The Year for Canceling Debts(A)

15 At the end of every seven years you must cancel debts.(B) This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed. You may require payment from a foreigner,(C) but you must cancel any debt your fellow Israelite owes you.

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12 “Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. 13 You have six days each week for your ordinary work, 14 but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your oxen and donkeys and other livestock, and any foreigners living among you. All your male and female servants must rest as you do.

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12 “Observe the Sabbath day by keeping it holy,(A) as the Lord your God has commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day(B) is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant,(C) nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do.(D)

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