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And there was a great outcry of HaAm and of their nashim against their achim the Yehudim.

For there were that said, We, our banim, and our banot, are rabbim (many); therefore we must get dagan (grain) for them, that we may eat, and live.

Some also there were that said, We have mortgaged our sadot (fields), kramim (vineyards), and batim (houses), that we might buy dagan, because of the ra’av (famine).

There were also that said, We have borrowed kesef for the tax of HaMelech, and that upon our sadot and kramim.

Yet now our basar is the same as the basar of acheinu (our brethren, countrymen), our banot as their banot; and, hinei, we bring into the bondage of slavery our banim and our banot, and some of our banot are brought unto bondage already, neither is it in our power to redeem them, for other men have our sadot and kramim.

And I was very angry when I heard their outcry and these devarim.

Then I consulted my own thoughts, and I rebuked the Nobles [see 3:5], and the officials, and said unto them, Ye exact massa (usury, i.e., seizing what is pledged against debts, whether people, land, or property), every one from his brother. And I called a kehillah gedolah against them.

And I said unto them, We as far as we have ability have redeemed acheinu (bought back our brethren) the Yehudim, which were sold unto the Goyim; and will ye even sell your brethren? Or shall they be sold back unto us? Then they were speechless, and found nothing to answer.

Also I said, It is not tov this thing ye are doing. Ought ye not to walk in the fear of Eloheinu and end the derision of the Goyim oyveinu (our enemies)?

10 I likewise, and my brethren, and my men, have allowed them to borrow kesef and dagan; let us stop now this massa (burden of debt).

11 Restore, now, to them, even today, their sadot, their kramim, their zayit groves, and their batim (houses), also the usury of the hundredth part of the kesef, and of the dagan, the tirosh (new wine), and the yitzhar (olive oil), that ye exact of them.

12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I summoned the Kohanim, and took an oath of them, that they should do according to this promise.

13 Also I shook out the fold of my robe, and said, So may HaElohim shake out every man from his bais, and from that which belongs to him, that keepeth not this promise, even thus be he shaken out, and emptied. And Kol HaKahal said, Omein, and praised Hashem. And HaAm did according to this promise.

14 Moreover, from the yom that I was appointed to be their governor in Eretz Yehudah, from the twentieth year even unto the two and thirtieth year of Artachshasta HaMelech, that is, twelve shanim, I and my brethren have not eaten the Lechem HaPechah (Allowance of the Governor).

15 But the former governors that had been before me placed a heavy burden on HaAm, and had taken of them lechem and yayin, in addition to the forty shekels of kesef; yea, even their assistants domineered HaAm; but so did not I, because of yirat Elohim.

16 But instead I continued in the melekhet HaChomah (work of this Wall), neither acquired we any sadeh; and all my men were gathered there unto the melachah (work).

17 Moreover there were at my shulchan a hundred and fifty of the Yehudim and officials, besides those that came unto us from among the Goyim around us.

18 Now that which was prepared daily was one shor (ox) and six choice sheep; also poultry were prepared at my expense, and every ten days skins of yayin in quantity of all kinds; yet for all this required not I the Lechem HaPechah, because the avodah was heavy upon this people.

19 Remember me, Elohai, for tovah, according to all that I have done for this people.

Nehemiah Helps the Poor

Now the men and their wives raised a great outcry against their fellow Jews. Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

Others were saying, “We are mortgaging our fields,(A) our vineyards and our homes to get grain during the famine.”(B)

Still others were saying, “We have had to borrow money to pay the king’s tax(C) on our fields and vineyards. Although we are of the same flesh and blood(D) as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery.(E) Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”(F)

When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!”(G) So I called together a large meeting to deal with them and said: “As far as possible, we have bought(H) back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.(I)

So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach(J) of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest!(K) 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest(L) you are charging them—one percent of the money, grain, new wine and olive oil.”

12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

Then I summoned the priests and made the nobles and officials take an oath(M) to do what they had promised. 13 I also shook(N) out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

At this the whole assembly said, “Amen,”(O) and praised the Lord. And the people did as they had promised.

14 Moreover, from the twentieth year of King Artaxerxes,(P) when I was appointed to be their governor(Q) in the land of Judah, until his thirty-second year—twelve years—neither I nor my brothers ate the food allotted to the governor. 15 But the earlier governors—those preceding me—placed a heavy burden on the people and took forty shekels[a] of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God(R) I did not act like that. 16 Instead,(S) I devoted myself to the work on this wall. All my men were assembled there for the work; we[b] did not acquire any land.

17 Furthermore, a hundred and fifty Jews and officials ate at my table, as well as those who came to us from the surrounding nations. 18 Each day one ox, six choice sheep and some poultry(T) were prepared for me, and every ten days an abundant supply of wine of all kinds. In spite of all this, I never demanded the food allotted to the governor, because the demands were heavy on these people.

19 Remember(U) me with favor, my God, for all I have done for these people.

Footnotes

  1. Nehemiah 5:15 That is, about 1 pound or about 460 grams
  2. Nehemiah 5:16 Most Hebrew manuscripts; some Hebrew manuscripts, Septuagint, Vulgate and Syriac I

Nehemiah Helps Poor People

The men and their wives ·complained [cried out] loudly against their ·fellow Jews [L Jewish brothers]. Some of them were saying, “We have many sons and daughters in our families. To eat and stay alive, we need grain [C This group may have owned no land that could provide them food.].”

Others were saying, “We are ·borrowing money [mortgaging; C from their fellow Jews, which increased their frustration] against our fields, vineyards, and homes to get grain ·because there is not much food [during the famine].”

And still others were saying, “We are borrowing money to pay the king’s tax on our fields and vineyards. ·We are just like our fellow Jews [L Our flesh is like our brothers’ flesh], and our ·sons [children] are like their ·sons [children]. But we have to sell our sons and daughters ·as slaves [into bondage/slavery; C an often temporary servitude to satisfy debts; Ex. 21:2–11]. Some of our daughters have already been ·sold [enslaved]. But ·there is nothing we can do [we are powerless/helpless], because our fields and vineyards already belong to other people.”

When I heard their ·complaints about these things [L outcry and these words], I was very angry. After ·I thought about [reflecting on] it, I ·accused [reprimanded] the ·important people [nobles] and ·leaders [officials], “You are ·charging your own ·brothers [kinsmen] interest [committing usury; C in these situations, lenders were not to make a profit; Deut. 24:10; Prov. 22:26].” So I called a ·large meeting to deal with [great assembly against] them. I said to them, “·As much as possible [To the best of our ability], we have ·bought freedom for [redeemed] our fellow Jews who had been sold to ·foreigners [L the Gentiles]. Now you are selling your fellow Jews to us [C the creditors were selling their fellow Jews into slavery, requiring Nehemiah and others to buy them back]!” ·The leaders [L They] were ·quiet [silent] and ·had nothing [L couldn’t find a word] to say.

Then I said, “What you are doing is not ·right [good]. ·Don’t you fear [L Should you not walk in fear of] God [Prov. 1:7]? Don’t let our ·foreign [Gentile] enemies shame us. 10 I, my ·brothers [colleagues], and my ·men [servants] are lending money and grain to the people. But stop charging them ·for this [interest]. 11 Give back their fields, vineyards, olive trees, and houses ·right now [L this very day]. Also give back the ·extra amount [interest] you charged—·the hundredth part [one percent] of the money, grain, new wine, and oil.”

12 They said, “We will give it back and not demand anything more from them. We will do as you say.”

Then I called for the priests, and I made the ·important people [nobles] and ·leaders [officials] ·take an oath [swear; vow] to do what they had ·said [promised]. 13 Also I shook out the folds of my ·robe [L bosom] and said, “In this way may God shake out everyone who does not ·keep his [fulfill/L cause to stand this] promise. May God shake him out of his house and ·out of the things that are his [his possessions/property]. Let that person be shaken out and emptied!”

Then the whole ·group [assembly] said, “Amen,” and they praised the Lord. So the people did what they had ·promised [sworn; vowed].

14 I was appointed governor in the land of Judah in the twentieth year of King Artaxerxes’ rule [C 445 bc]. I was governor of Judah for twelve years, until his thirty-second year. During that time neither my ·brothers [colleagues; relatives; or officials] nor I ate the food that was allowed for a governor [C Nehemiah is demonstrating his own selflessness during this time]. 15 But the governors before me [C in contrast] had placed a heavy ·load [burden] on the people. They took ·about one pound [L forty shekels] of silver from each person, along with food and wine. ·The governors’ helpers before me [Their associates/assistants] also ·controlled [oppressed; dominated] the people, but I did not do that, because I feared God [Prov. 1:7]. 16 I ·worked [devoted myself to working] on the wall, as did all my ·men [servants] who were ·gathered [assembled] there. We did not buy any ·fields [land].

17 ·Also [Furthermore], I fed one hundred fifty Jewish people and ·officers [officials] at my table, as well as those who came from the nations around us. 18 This is what was prepared every day: one ox, six ·good [choice] sheep, and birds. And every ten days there were all kinds of wine [in abundance]. But I never demanded the food that was due a governor, because the people were already ·working very hard [carrying a great burden].

19 Remember ·to be kind to me [L for my good], my God, for all I have done for these people.