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This message concerning Nineveh came as a vision to Nahum, who lived in Elkosh.

The Lord’s Anger against Nineveh

The Lord is a jealous God,
    filled with vengeance and rage.
He takes revenge on all who oppose him
    and continues to rage against his enemies!
The Lord is slow to get angry, but his power is great,
    and he never lets the guilty go unpunished.
He displays his power in the whirlwind and the storm.
    The billowing clouds are the dust beneath his feet.
At his command the oceans dry up,
    and the rivers disappear.
The lush pastures of Bashan and Carmel fade,
    and the green forests of Lebanon wither.
In his presence the mountains quake,
    and the hills melt away;
the earth trembles,
    and its people are destroyed.
Who can stand before his fierce anger?
    Who can survive his burning fury?
His rage blazes forth like fire,
    and the mountains crumble to dust in his presence.

The Lord is good,
    a strong refuge when trouble comes.
    He is close to those who trust in him.
But he will sweep away his enemies[a]
    in an overwhelming flood.
He will pursue his foes
    into the darkness of night.

Why are you scheming against the Lord?
    He will destroy you with one blow;
    he won’t need to strike twice!
10 His enemies, tangled like thornbushes
    and staggering like drunks,
    will be burned up like dry stubble in a field.
11 Who is this wicked counselor of yours
    who plots evil against the Lord?

12 This is what the Lord says:
“Though the Assyrians have many allies,
    they will be destroyed and disappear.
O my people, I have punished you before,
    but I will not punish you again.
13 Now I will break the yoke of bondage from your neck
    and tear off the chains of Assyrian oppression.”

14 And this is what the Lord says concerning the Assyrians in Nineveh:
“You will have no more children to carry on your name.
    I will destroy all the idols in the temples of your gods.
I am preparing a grave for you
    because you are despicable!”

15 [b]Look! A messenger is coming over the mountains with good news!
    He is bringing a message of peace.
Celebrate your festivals, O people of Judah,
    and fulfill all your vows,
for your wicked enemies will never invade your land again.
    They will be completely destroyed!

The Fall of Nineveh

[c]Your enemy is coming to crush you, Nineveh.
    Man the ramparts! Watch the roads!
    Prepare your defenses! Call out your forces!

Even though the destroyer has destroyed Judah,
    the Lord will restore its honor.
Israel’s vine has been stripped of branches,
    but he will restore its splendor.

Shields flash red in the sunlight!
    See the scarlet uniforms of the valiant troops!
Watch as their glittering chariots move into position,
    with a forest of spears waving above them.[d]
The chariots race recklessly along the streets
    and rush wildly through the squares.
They flash like firelight
    and move as swiftly as lightning.
The king shouts to his officers;
    they stumble in their haste,
    rushing to the walls to set up their defenses.
The river gates have been torn open!
    The palace is about to collapse!
Nineveh’s exile has been decreed,
    and all the servant girls mourn its capture.
They moan like doves
    and beat their breasts in sorrow.
Nineveh is like a leaking water reservoir!
    The people are slipping away.
“Stop, stop!” someone shouts,
    but no one even looks back.
Loot the silver!
    Plunder the gold!
There’s no end to Nineveh’s treasures—
    its vast, uncounted wealth.
10 Soon the city is plundered, empty, and ruined.
    Hearts melt and knees shake.
The people stand aghast,
    their faces pale and trembling.

11 Where now is that great Nineveh,
    that den filled with young lions?
It was a place where people—like lions and their cubs—
    walked freely and without fear.
12 The lion tore up meat for his cubs
    and strangled prey for his mate.
He filled his den with prey,
    his caverns with his plunder.

13 “I am your enemy!”
    says the Lord of Heaven’s Armies.
“Your chariots will soon go up in smoke.
    Your young men[e] will be killed in battle.
Never again will you plunder conquered nations.
    The voices of your proud messengers will be heard no more.”

The Lord’s Judgment against Nineveh

What sorrow awaits Nineveh,
    the city of murder and lies!
She is crammed with wealth
    and is never without victims.
Hear the crack of whips,
    the rumble of wheels!
Horses’ hooves pound,
    and chariots clatter wildly.
See the flashing swords and glittering spears
    as the charioteers charge past!
There are countless casualties,
    heaps of bodies—
so many bodies that
    people stumble over them.
All this because Nineveh,
    the beautiful and faithless city,
mistress of deadly charms,
    enticed the nations with her beauty.
She taught them all her magic,
    enchanting people everywhere.

“I am your enemy!”
    says the Lord of Heaven’s Armies.
“And now I will lift your skirts
    and show all the earth your nakedness and shame.
I will cover you with filth
    and show the world how vile you really are.
All who see you will shrink back and say,
    ‘Nineveh lies in ruins.
Where are the mourners?’
    Does anyone regret your destruction?”

Are you any better than the city of Thebes,[f]
    situated on the Nile River, surrounded by water?
She was protected by the river on all sides,
    walled in by water.
Ethiopia[g] and the land of Egypt
    gave unlimited assistance.
The nations of Put and Libya
    were among her allies.
10 Yet Thebes fell,
    and her people were led away as captives.
Her babies were dashed to death
    against the stones of the streets.
Soldiers threw dice[h] to get Egyptian officers as servants.
    All their leaders were bound in chains.

11 And you, Nineveh, will also stagger like a drunkard.
    You will hide for fear of the attacking enemy.
12 All your fortresses will fall.
    They will be devoured like the ripe figs
that fall into the mouths
    of those who shake the trees.
13 Your troops will be as weak
    and helpless as women.
The gates of your land will be opened wide to the enemy
    and set on fire and burned.
14 Get ready for the siege!
    Store up water!
    Strengthen the defenses!
Go into the pits to trample clay,
    and pack it into molds,
    making bricks to repair the walls.

15 But the fire will devour you;
    the sword will cut you down.
The enemy will consume you like locusts,
    devouring everything they see.
There will be no escape,
    even if you multiply like swarming locusts.
16 Your merchants have multiplied
    until they outnumber the stars.
But like a swarm of locusts,
    they strip the land and fly away.
17 Your guards[i] and officials are also like swarming locusts
    that crowd together in the hedges on a cold day.
But like locusts that fly away when the sun comes up,
    all of them will fly away and disappear.

18 Your shepherds are asleep, O Assyrian king;
    your princes lie dead in the dust.
Your people are scattered across the mountains
    with no one to gather them together.
19 There is no healing for your wound;
    your injury is fatal.
All who hear of your destruction
    will clap their hands for joy.
Where can anyone be found
    who has not suffered from your continual cruelty?

This is the message that the prophet Habakkuk received in a vision.

Habakkuk’s Complaint

How long, O Lord, must I call for help?
    But you do not listen!
“Violence is everywhere!” I cry,
    but you do not come to save.
Must I forever see these evil deeds?
    Why must I watch all this misery?
Wherever I look,
    I see destruction and violence.
I am surrounded by people
    who love to argue and fight.
The law has become paralyzed,
    and there is no justice in the courts.
The wicked far outnumber the righteous,
    so that justice has become perverted.

The Lord’s Reply

The Lord replied,

“Look around at the nations;
    look and be amazed![j]
For I am doing something in your own day,
    something you wouldn’t believe
    even if someone told you about it.
I am raising up the Babylonians,[k]
    a cruel and violent people.
They will march across the world
    and conquer other lands.
They are notorious for their cruelty
    and do whatever they like.
Their horses are swifter than cheetahs[l]
    and fiercer than wolves at dusk.
Their charioteers charge from far away.
    Like eagles, they swoop down to devour their prey.

“On they come, all bent on violence.
    Their hordes advance like a desert wind,
    sweeping captives ahead of them like sand.
10 They scoff at kings and princes
    and scorn all their fortresses.
They simply pile ramps of earth
    against their walls and capture them!
11 They sweep past like the wind
    and are gone.
But they are deeply guilty,
    for their own strength is their god.”

Habakkuk’s Second Complaint

12 O Lord my God, my Holy One, you who are eternal—
    surely you do not plan to wipe us out?
O Lord, our Rock, you have sent these Babylonians to correct us,
    to punish us for our many sins.
13 But you are pure and cannot stand the sight of evil.
    Will you wink at their treachery?
Should you be silent while the wicked
    swallow up people more righteous than they?

14 Are we only fish to be caught and killed?
    Are we only sea creatures that have no leader?
15 Must we be strung up on their hooks
    and caught in their nets while they rejoice and celebrate?
16 Then they will worship their nets
    and burn incense in front of them.
“These nets are the gods who have made us rich!”
    they will claim.
17 Will you let them get away with this forever?
    Will they succeed forever in their heartless conquests?

I will climb up to my watchtower
    and stand at my guardpost.
There I will wait to see what the Lord says
    and how he[m] will answer my complaint.

The Lord’s Second Reply

Then the Lord said to me,

“Write my answer plainly on tablets,
    so that a runner can carry the correct message to others.
This vision is for a future time.
    It describes the end, and it will be fulfilled.
If it seems slow in coming, wait patiently,
    for it will surely take place.
    It will not be delayed.

“Look at the proud!
    They trust in themselves, and their lives are crooked.
    But the righteous will live by their faithfulness to God.[n]
Wealth[o] is treacherous,
    and the arrogant are never at rest.
They open their mouths as wide as the grave,[p]
    and like death, they are never satisfied.
In their greed they have gathered up many nations
    and swallowed many peoples.

“But soon their captives will taunt them.
    They will mock them, saying,
‘What sorrow awaits you thieves!
    Now you will get what you deserve!
You’ve become rich by extortion,
    but how much longer can this go on?’
Suddenly, your debtors will take action.
    They will turn on you and take all you have,
    while you stand trembling and helpless.
Because you have plundered many nations,
    now all the survivors will plunder you.
You committed murder throughout the countryside
    and filled the towns with violence.

“What sorrow awaits you who build big houses
    with money gained dishonestly!
You believe your wealth will buy security,
    putting your family’s nest beyond the reach of danger.
10 But by the murders you committed,
    you have shamed your name and forfeited your lives.
11 The very stones in the walls cry out against you,
    and the beams in the ceilings echo the complaint.

12 “What sorrow awaits you who build cities
    with money gained through murder and corruption!
13 Has not the Lord of Heaven’s Armies promised
    that the wealth of nations will turn to ashes?
They work so hard,
    but all in vain!
14 For as the waters fill the sea,
    the earth will be filled with an awareness
    of the glory of the Lord.

15 “What sorrow awaits you who make your neighbors drunk!
    You force your cup on them
    so you can gloat over their shameful nakedness.
16 But soon it will be your turn to be disgraced.
    Come, drink and be exposed![q]
Drink from the cup of the Lord’s judgment,
    and all your glory will be turned to shame.
17 You cut down the forests of Lebanon.
    Now you will be cut down.
You destroyed the wild animals,
    so now their terror will be yours.
You committed murder throughout the countryside
    and filled the towns with violence.

18 “What good is an idol carved by man,
    or a cast image that deceives you?
How foolish to trust in your own creation—
    a god that can’t even talk!
19 What sorrow awaits you who say to wooden idols,
    ‘Wake up and save us!’
To speechless stone images you say,
    ‘Rise up and teach us!’
    Can an idol tell you what to do?
They may be overlaid with gold and silver,
    but they are lifeless inside.
20 But the Lord is in his holy Temple.
    Let all the earth be silent before him.”

Habakkuk’s Prayer

This prayer was sung by the prophet Habakkuk[r]:

I have heard all about you, Lord.
    I am filled with awe by your amazing works.
In this time of our deep need,
    help us again as you did in years gone by.
And in your anger,
    remember your mercy.

I see God moving across the deserts from Edom,[s]
    the Holy One coming from Mount Paran.[t]
His brilliant splendor fills the heavens,
    and the earth is filled with his praise.
His coming is as brilliant as the sunrise.
    Rays of light flash from his hands,
    where his awesome power is hidden.
Pestilence marches before him;
    plague follows close behind.
When he stops, the earth shakes.
    When he looks, the nations tremble.
He shatters the everlasting mountains
    and levels the eternal hills.
    He is the Eternal One![u]
I see the people of Cushan in distress,
    and the nation of Midian trembling in terror.

Was it in anger, Lord, that you struck the rivers
    and parted the sea?
Were you displeased with them?
    No, you were sending your chariots of salvation!
You brandished your bow
    and your quiver of arrows.
    You split open the earth with flowing rivers.
10 The mountains watched and trembled.
    Onward swept the raging waters.
The mighty deep cried out,
    lifting its hands in submission.
11 The sun and moon stood still in the sky
    as your brilliant arrows flew
    and your glittering spear flashed.

12 You marched across the land in anger
    and trampled the nations in your fury.
13 You went out to rescue your chosen people,
    to save your anointed ones.
You crushed the heads of the wicked
    and stripped their bones from head to toe.
14 With his own weapons,
    you destroyed the chief of those
who rushed out like a whirlwind,
    thinking Israel would be easy prey.
15 You trampled the sea with your horses,
    and the mighty waters piled high.

16 I trembled inside when I heard this;
    my lips quivered with fear.
My legs gave way beneath me,[v]
    and I shook in terror.
I will wait quietly for the coming day
    when disaster will strike the people who invade us.
17 Even though the fig trees have no blossoms,
    and there are no grapes on the vines;
even though the olive crop fails,
    and the fields lie empty and barren;
even though the flocks die in the fields,
    and the cattle barns are empty,
18 yet I will rejoice in the Lord!
    I will be joyful in the God of my salvation!
19 The Sovereign Lord is my strength!
    He makes me as surefooted as a deer,[w]
    able to tread upon the heights.

(For the choir director: This prayer is to be accompanied by stringed instruments.)

The Lord gave this message to Zephaniah when Josiah son of Amon was king of Judah. Zephaniah was the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah.

Coming Judgment against Judah

“I will sweep away everything
    from the face of the earth,” says the Lord.
“I will sweep away people and animals alike.
    I will sweep away the birds of the sky and the fish in the sea.
I will reduce the wicked to heaps of rubble,[x]
    and I will wipe humanity from the face of the earth,” says the Lord.
“I will crush Judah and Jerusalem with my fist
    and destroy every last trace of their Baal worship.
I will put an end to all the idolatrous priests,
    so that even the memory of them will disappear.
For they go up to their roofs
    and bow down to the sun, moon, and stars.
They claim to follow the Lord,
    but then they worship Molech,[y] too.
And I will destroy those who used to worship me
    but now no longer do.
They no longer ask for the Lord’s guidance
    or seek my blessings.”

Stand in silence in the presence of the Sovereign Lord,
    for the awesome day of the Lord’s judgment is near.
The Lord has prepared his people for a great slaughter
    and has chosen their executioners.[z]
“On that day of judgment,”
    says the Lord,
“I will punish the leaders and princes of Judah
    and all those following pagan customs.
Yes, I will punish those who participate in pagan worship ceremonies,
    and those who fill their masters’ houses with violence and deceit.

10 “On that day,” says the Lord,
    “a cry of alarm will come from the Fish Gate
and echo throughout the New Quarter of the city.[aa]
    And a great crash will sound from the hills.
11 Wail in sorrow, all you who live in the market area,[ab]
    for all the merchants and traders will be destroyed.

12 “I will search with lanterns in Jerusalem’s darkest corners
    to punish those who sit complacent in their sins.
They think the Lord will do nothing to them,
    either good or bad.
13 So their property will be plundered,
    their homes will be ransacked.
They will build new homes
    but never live in them.
They will plant vineyards
    but never drink wine from them.

14 “That terrible day of the Lord is near.
    Swiftly it comes—
a day of bitter tears,
    a day when even strong men will cry out.
15 It will be a day when the Lord’s anger is poured out—
    a day of terrible distress and anguish,
a day of ruin and desolation,
    a day of darkness and gloom,
a day of clouds and blackness,
16     a day of trumpet calls and battle cries.
Down go the walled cities
    and the strongest battlements!

17 “Because you have sinned against the Lord,
    I will make you grope around like the blind.
Your blood will be poured into the dust,
    and your bodies will lie rotting on the ground.”

18 Your silver and gold will not save you
    on that day of the Lord’s anger.
For the whole land will be devoured
    by the fire of his jealousy.
He will make a terrifying end
    of all the people on earth.[ac]

A Call to Repentance

Gather together—yes, gather together,
    you shameless nation.
Gather before judgment begins,
    before your time to repent is blown away like chaff.
Act now, before the fierce fury of the Lord falls
    and the terrible day of the Lord’s anger begins.
Seek the Lord, all who are humble,
    and follow his commands.
Seek to do what is right
    and to live humbly.
Perhaps even yet the Lord will protect you—
    protect you from his anger on that day of destruction.

Judgment against Philistia

Gaza and Ashkelon will be abandoned,
    Ashdod and Ekron torn down.
And what sorrow awaits you Philistines[ad]
    who live along the coast and in the land of Canaan,
    for this judgment is against you, too!
The Lord will destroy you
    until not one of you is left.
The Philistine coast will become a wilderness pasture,
    a place of shepherd camps
    and enclosures for sheep and goats.
The remnant of the tribe of Judah will pasture there.
    They will rest at night in the abandoned houses in Ashkelon.
For the Lord their God will visit his people in kindness
    and restore their prosperity again.

Judgment against Moab and Ammon

“I have heard the taunts of the Moabites
    and the insults of the Ammonites,
mocking my people
    and invading their borders.
Now, as surely as I live,”
    says the Lord of Heaven’s Armies, the God of Israel,
“Moab and Ammon will be destroyed—
    destroyed as completely as Sodom and Gomorrah.
Their land will become a place of stinging nettles,
    salt pits, and eternal desolation.
The remnant of my people will plunder them
    and take their land.”

10 They will receive the wages of their pride,
    for they have scoffed at the people of the Lord of Heaven’s Armies.
11 The Lord will terrify them
    as he destroys all the gods in the land.
Then nations around the world will worship the Lord,
    each in their own land.

Judgment against Ethiopia and Assyria

12 “You Ethiopians[ae] will also be slaughtered
    by my sword,” says the Lord.

13 And the Lord will strike the lands of the north with his fist,
    destroying the land of Assyria.
He will make its great capital, Nineveh, a desolate wasteland,
    parched like a desert.
14 The proud city will become a pasture for flocks and herds,
    and all sorts of wild animals will settle there.
The desert owl and screech owl will roost on its ruined columns,
    their calls echoing through the gaping windows.
Rubble will block all the doorways,
    and the cedar paneling will be exposed to the weather.
15 This is the boisterous city,
    once so secure.
“I am the greatest!” it boasted.
    “No other city can compare with me!”
But now, look how it has become an utter ruin,
    a haven for wild animals.
Everyone passing by will laugh in derision
    and shake a defiant fist.

Jerusalem’s Rebellion and Redemption

What sorrow awaits rebellious, polluted Jerusalem,
    the city of violence and crime!
No one can tell it anything;
    it refuses all correction.
It does not trust in the Lord
    or draw near to its God.
Its leaders are like roaring lions
    hunting for their victims.
Its judges are like ravenous wolves at evening time,
    who by dawn have left no trace of their prey.
Its prophets are arrogant liars seeking their own gain.
    Its priests defile the Temple by disobeying God’s instructions.
But the Lord is still there in the city,
    and he does no wrong.
Day by day he hands down justice,
    and he does not fail.
    But the wicked know no shame.

“I have wiped out many nations,
    devastating their fortress walls and towers.
Their streets are now deserted;
    their cities lie in silent ruin.
There are no survivors—
    none at all.
I thought, ‘Surely they will have reverence for me now!
    Surely they will listen to my warnings.
Then I won’t need to strike again,
    destroying their homes.’
But no, they get up early
    to continue their evil deeds.
Therefore, be patient,” says the Lord.
    “Soon I will stand and accuse these evil nations.
For I have decided to gather the kingdoms of the earth
    and pour out my fiercest anger and fury on them.
All the earth will be devoured
    by the fire of my jealousy.

“Then I will purify the speech of all people,
    so that everyone can worship the Lord together.
10 My scattered people who live beyond the rivers of Ethiopia[af]
    will come to present their offerings.
11 On that day you will no longer need to be ashamed,
    for you will no longer be rebels against me.
I will remove all proud and arrogant people from among you.
    There will be no more haughtiness on my holy mountain.
12 Those who are left will be the lowly and humble,
    for it is they who trust in the name of the Lord.
13 The remnant of Israel will do no wrong;
    they will never tell lies or deceive one another.
They will eat and sleep in safety,
    and no one will make them afraid.”

14 Sing, O daughter of Zion;
    shout aloud, O Israel!
Be glad and rejoice with all your heart,
    O daughter of Jerusalem!
15 For the Lord will remove his hand of judgment
    and will disperse the armies of your enemy.
And the Lord himself, the King of Israel,
    will live among you!
At last your troubles will be over,
    and you will never again fear disaster.
16 On that day the announcement to Jerusalem will be,
    “Cheer up, Zion! Don’t be afraid!
17 For the Lord your God is living among you.
    He is a mighty savior.
He will take delight in you with gladness.
    With his love, he will calm all your fears.[ag]
    He will rejoice over you with joyful songs.”

18 “I will gather you who mourn for the appointed festivals;
    you will be disgraced no more.[ah]
19 And I will deal severely with all who have oppressed you.
    I will save the weak and helpless ones;
I will bring together
    those who were chased away.
I will give glory and fame to my former exiles,
    wherever they have been mocked and shamed.
20 On that day I will gather you together
    and bring you home again.
I will give you a good name, a name of distinction,
    among all the nations of the earth,
as I restore your fortunes before their very eyes.
    I, the Lord, have spoken!”

A Call to Rebuild the Temple

On August 29[ai] of the second year of King Darius’s reign, the Lord gave a message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua[aj] son of Jehozadak, the high priest.

“This is what the Lord of Heaven’s Armies says: The people are saying, ‘The time has not yet come to rebuild the house of the Lord.’”

Then the Lord sent this message through the prophet Haggai: “Why are you living in luxurious houses while my house lies in ruins? This is what the Lord of Heaven’s Armies says: Look at what’s happening to you! You have planted much but harvest little. You eat but are not satisfied. You drink but are still thirsty. You put on clothes but cannot keep warm. Your wages disappear as though you were putting them in pockets filled with holes!

“This is what the Lord of Heaven’s Armies says: Look at what’s happening to you! Now go up into the hills, bring down timber, and rebuild my house. Then I will take pleasure in it and be honored, says the Lord. You hoped for rich harvests, but they were poor. And when you brought your harvest home, I blew it away. Why? Because my house lies in ruins, says the Lord of Heaven’s Armies, while all of you are busy building your own fine houses. 10 It’s because of you that the heavens withhold the dew and the earth produces no crops. 11 I have called for a drought on your fields and hills—a drought to wither the grain and grapes and olive trees and all your other crops, a drought to starve you and your livestock and to ruin everything you have worked so hard to get.”

Obedience to God’s Call

12 Then Zerubbabel son of Shealtiel, and Jeshua son of Jehozadak, the high priest, and the whole remnant of God’s people began to obey the message from the Lord their God. When they heard the words of the prophet Haggai, whom the Lord their God had sent, the people feared the Lord. 13 Then Haggai, the Lord’s messenger, gave the people this message from the Lord: “I am with you, says the Lord!”

14 So the Lord sparked the enthusiasm of Zerubbabel son of Shealtiel, governor of Judah, and the enthusiasm of Jeshua son of Jehozadak, the high priest, and the enthusiasm of the whole remnant of God’s people. They began to work on the house of their God, the Lord of Heaven’s Armies, 15 on September 21[ak] of the second year of King Darius’s reign.

The New Temple’s Diminished Splendor

Then on October 17 of that same year,[al] the Lord sent another message through the prophet Haggai. “Say this to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua[am] son of Jehozadak, the high priest, and to the remnant of God’s people there in the land: ‘Does anyone remember this house—this Temple—in its former splendor? How, in comparison, does it look to you now? It must seem like nothing at all! But now the Lord says: Be strong, Zerubbabel. Be strong, Jeshua son of Jehozadak, the high priest. Be strong, all you people still left in the land. And now get to work, for I am with you, says the Lord of Heaven’s Armies. My Spirit remains among you, just as I promised when you came out of Egypt. So do not be afraid.’

“For this is what the Lord of Heaven’s Armies says: In just a little while I will again shake the heavens and the earth, the oceans and the dry land. I will shake all the nations, and the treasures of all the nations will be brought to this Temple. I will fill this place with glory, says the Lord of Heaven’s Armies. The silver is mine, and the gold is mine, says the Lord of Heaven’s Armies. The future glory of this Temple will be greater than its past glory, says the Lord of Heaven’s Armies. And in this place I will bring peace. I, the Lord of Heaven’s Armies, have spoken!”

Blessings Promised for Obedience

10 On December 18[an] of the second year of King Darius’s reign, the Lord sent this message to the prophet Haggai: 11 “This is what the Lord of Heaven’s Armies says. Ask the priests this question about the law: 12 ‘If one of you is carrying some meat from a holy sacrifice in his robes and his robe happens to brush against some bread or stew, wine or olive oil, or any other kind of food, will it also become holy?’”

The priests replied, “No.”

13 Then Haggai asked, “If someone becomes ceremonially unclean by touching a dead person and then touches any of these foods, will the food be defiled?”

And the priests answered, “Yes.”

14 Then Haggai responded, “That is how it is with this people and this nation, says the Lord. Everything they do and everything they offer is defiled by their sin. 15 Look at what was happening to you before you began to lay the foundation of the Lord’s Temple. 16 When you hoped for a twenty-bushel crop, you harvested only ten. When you expected to draw fifty gallons from the winepress, you found only twenty. 17 I sent blight and mildew and hail to destroy everything you worked so hard to produce. Even so, you refused to return to me, says the Lord.

18 “Think about this eighteenth day of December, the day[ao] when the foundation of the Lord’s Temple was laid. Think carefully. 19 I am giving you a promise now while the seed is still in the barn.[ap] You have not yet harvested your grain, and your grapevines, fig trees, pomegranates, and olive trees have not yet produced their crops. But from this day onward I will bless you.”

Promises for Zerubbabel

20 On that same day, December 18,[aq] the Lord sent this second message to Haggai: 21 “Tell Zerubbabel, the governor of Judah, that I am about to shake the heavens and the earth. 22 I will overthrow royal thrones and destroy the power of foreign kingdoms. I will overturn their chariots and riders. The horses will fall, and their riders will kill each other.

23 “But when this happens, says the Lord of Heaven’s Armies, I will honor you, Zerubbabel son of Shealtiel, my servant. I will make you like a signet ring on my finger, says the Lord, for I have chosen you. I, the Lord of Heaven’s Armies, have spoken!”

A Call to Return to the Lord

In November[ar] of the second year of King Darius’s reign, the Lord gave this message to the prophet Zechariah son of Berekiah and grandson of Iddo:

“I, the Lord, was very angry with your ancestors. Therefore, say to the people, ‘This is what the Lord of Heaven’s Armies says: Return to me, and I will return to you, says the Lord of Heaven’s Armies.’ Don’t be like your ancestors who would not listen or pay attention when the earlier prophets said to them, ‘This is what the Lord of Heaven’s Armies says: Turn from your evil ways, and stop all your evil practices.’

“Where are your ancestors now? They and the prophets are long dead. But everything I said through my servants the prophets happened to your ancestors, just as I said. As a result, they repented and said, ‘We have received what we deserved from the Lord of Heaven’s Armies. He has done what he said he would do.’”

A Man among the Myrtle Trees

Three months later, on February 15,[as] the Lord sent another message to the prophet Zechariah son of Berekiah and grandson of Iddo.

In a vision during the night, I saw a man sitting on a red horse that was standing among some myrtle trees in a small valley. Behind him were riders on red, brown, and white horses. I asked the angel who was talking with me, “My lord, what do these horses mean?”

“I will show you,” the angel replied.

10 The rider standing among the myrtle trees then explained, “They are the ones the Lord has sent out to patrol the earth.”

11 Then the other riders reported to the angel of the Lord, who was standing among the myrtle trees, “We have been patrolling the earth, and the whole earth is at peace.”

12 Upon hearing this, the angel of the Lord prayed this prayer: “O Lord of Heaven’s Armies, for seventy years now you have been angry with Jerusalem and the towns of Judah. How long until you again show mercy to them?” 13 And the Lord spoke kind and comforting words to the angel who talked with me.

14 Then the angel said to me, “Shout this message for all to hear: ‘This is what the Lord of Heaven’s Armies says: My love for Jerusalem and Mount Zion is passionate and strong. 15 But I am very angry with the other nations that are now enjoying peace and security. I was only a little angry with my people, but the nations inflicted harm on them far beyond my intentions.

16 “‘Therefore, this is what the Lord says: I have returned to show mercy to Jerusalem. My Temple will be rebuilt, says the Lord of Heaven’s Armies, and measurements will be taken for the reconstruction of Jerusalem.[at]

17 “Say this also: ‘This is what the Lord of Heaven’s Armies says: The towns of Israel will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem as his own.’”

Four Horns and Four Blacksmiths

18 [au]Then I looked up and saw four animal horns. 19 “What are these?” I asked the angel who was talking with me.

He replied, “These horns represent the nations that scattered Judah, Israel, and Jerusalem.”

20 Then the Lord showed me four blacksmiths. 21 “What are these men coming to do?” I asked.

The angel replied, “These four horns—these nations—scattered and humbled Judah. Now these blacksmiths have come to terrify those nations and throw them down and destroy them.”

Future Prosperity of Jerusalem

[av]When I looked again, I saw a man with a measuring line in his hand. “Where are you going?” I asked.

He replied, “I am going to measure Jerusalem, to see how wide and how long it is.”

Then the angel who was with me went to meet a second angel who was coming toward him. The other angel said, “Hurry, and say to that young man, ‘Jerusalem will someday be so full of people and livestock that there won’t be room enough for everyone! Many will live outside the city walls. Then I, myself, will be a protective wall of fire around Jerusalem, says the Lord. And I will be the glory inside the city!’”

The Exiles Are Called Home

The Lord says, “Come away! Flee from Babylon in the land of the north, for I have scattered you to the four winds. Come away, people of Zion, you who are exiled in Babylon!”

After a period of glory, the Lord of Heaven’s Armies sent me[aw] against the nations who plundered you. For he said, “Anyone who harms you harms my most precious possession.[ax] I will raise my fist to crush them, and their own slaves will plunder them.” Then you will know that the Lord of Heaven’s Armies has sent me.

10 The Lord says, “Shout and rejoice, O beautiful Jerusalem,[ay] for I am coming to live among you. 11 Many nations will join themselves to the Lord on that day, and they, too, will be my people. I will live among you, and you will know that the Lord of Heaven’s Armies sent me to you. 12 The land of Judah will be the Lord’s special possession in the holy land, and he will once again choose Jerusalem to be his own city. 13 Be silent before the Lord, all humanity, for he is springing into action from his holy dwelling.”

Cleansing for the High Priest

Then the angel showed me Jeshua[az] the high priest standing before the angel of the Lord. The Accuser, Satan,[ba] was there at the angel’s right hand, making accusations against Jeshua. And the Lord said to Satan, “I, the Lord, reject your accusations, Satan. Yes, the Lord, who has chosen Jerusalem, rebukes you. This man is like a burning stick that has been snatched from the fire.”

Jeshua’s clothing was filthy as he stood there before the angel. So the angel said to the others standing there, “Take off his filthy clothes.” And turning to Jeshua he said, “See, I have taken away your sins, and now I am giving you these fine new clothes.”

Then I said, “They should also place a clean turban on his head.” So they put a clean priestly turban on his head and dressed him in new clothes while the angel of the Lord stood by.

Then the angel of the Lord spoke very solemnly to Jeshua and said, “This is what the Lord of Heaven’s Armies says: If you follow my ways and carefully serve me, then you will be given authority over my Temple and its courtyards. I will let you walk among these others standing here.

“Listen to me, O Jeshua the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring my servant, the Branch. Now look at the jewel I have set before Jeshua, a single stone with seven facets.[bb] I will engrave an inscription on it, says the Lord of Heaven’s Armies, and I will remove the sins of this land in a single day.

10 “And on that day, says the Lord of Heaven’s Armies, each of you will invite your neighbor to sit with you peacefully under your own grapevine and fig tree.”

A Lampstand and Two Olive Trees

Then the angel who had been talking with me returned and woke me, as though I had been asleep. “What do you see now?” he asked.

I answered, “I see a solid gold lampstand with a bowl of oil on top of it. Around the bowl are seven lamps, each having seven spouts with wicks. And I see two olive trees, one on each side of the bowl.” Then I asked the angel, “What are these, my lord? What do they mean?”

“Don’t you know?” the angel asked.

“No, my lord,” I replied.

Then he said to me, “This is what the Lord says to Zerubbabel: It is not by force nor by strength, but by my Spirit, says the Lord of Heaven’s Armies. Nothing, not even a mighty mountain, will stand in Zerubbabel’s way; it will become a level plain before him! And when Zerubbabel sets the final stone of the Temple in place, the people will shout: ‘May God bless it! May God bless it!’[bc]

Then another message came to me from the Lord: “Zerubbabel is the one who laid the foundation of this Temple, and he will complete it. Then you will know that the Lord of Heaven’s Armies has sent me. 10 Do not despise these small beginnings, for the Lord rejoices to see the work begin, to see the plumb line in Zerubbabel’s hand.”

(The seven lamps[bd] represent the eyes of the Lord that search all around the world.)

11 Then I asked the angel, “What are these two olive trees on each side of the lampstand, 12 and what are the two olive branches that pour out golden oil through two gold tubes?”

13 “Don’t you know?” he asked.

“No, my lord,” I replied.

14 Then he said to me, “They represent the two anointed ones[be] who stand in the court of the Lord of all the earth.”

A Flying Scroll

I looked up again and saw a scroll flying through the air.

“What do you see?” the angel asked.

“I see a flying scroll,” I replied. “It appears to be about 30 feet long and 15 feet wide.[bf]

Then he said to me, “This scroll contains the curse that is going out over the entire land. One side of the scroll says that those who steal will be banished from the land; the other side says that those who swear falsely will be banished from the land. And this is what the Lord of Heaven’s Armies says: I am sending this curse into the house of every thief and into the house of everyone who swears falsely using my name. And my curse will remain in that house and completely destroy it—even its timbers and stones.”

A Woman in a Basket

Then the angel who was talking with me came forward and said, “Look up and see what’s coming.”

“What is it?” I asked.

He replied, “It is a basket for measuring grain,[bg] and it’s filled with the sins[bh] of everyone throughout the land.”

Then the heavy lead cover was lifted off the basket, and there was a woman sitting inside it. The angel said, “The woman’s name is Wickedness,” and he pushed her back into the basket and closed the heavy lid again.

Then I looked up and saw two women flying toward us, gliding on the wind. They had wings like a stork, and they picked up the basket and flew into the sky.

10 “Where are they taking the basket?” I asked the angel.

11 He replied, “To the land of Babylonia,[bi] where they will build a temple for the basket. And when the temple is ready, they will set the basket there on its pedestal.”

Four Chariots

Then I looked up again and saw four chariots coming from between two bronze mountains. The first chariot was pulled by red horses, the second by black horses, the third by white horses, and the fourth by powerful dappled-gray horses. “And what are these, my lord?” I asked the angel who was talking with me.

The angel replied, “These are the four spirits[bj] of heaven who stand before the Lord of all the earth. They are going out to do his work. The chariot with black horses is going north, the chariot with white horses is going west,[bk] and the chariot with dappled-gray horses is going south.”

The powerful horses were eager to set out to patrol the earth. And the Lord said, “Go and patrol the earth!” So they left at once on their patrol.

Then the Lord summoned me and said, “Look, those who went north have vented the anger of my Spirit[bl] there in the land of the north.”

The Crowning of Jeshua

Then I received another message from the Lord: 10 “Heldai, Tobijah, and Jedaiah will bring gifts of silver and gold from the Jews exiled in Babylon. As soon as they arrive, meet them at the home of Josiah son of Zephaniah. 11 Accept their gifts, and make a crown from the silver and gold. Then put the crown on the head of Jeshua[bm] son of Jehozadak, the high priest. 12 Tell him, ‘This is what the Lord of Heaven’s Armies says: Here is the man called the Branch. He will branch out from where he is and build the Temple of the Lord. 13 Yes, he will build the Temple of the Lord. Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne,[bn] and there will be perfect harmony between his two roles.’

14 “The crown will be a memorial in the Temple of the Lord to honor those who gave it—Heldai,[bo] Tobijah, Jedaiah, and Josiah[bp] son of Zephaniah.”

15 People will come from distant lands to rebuild the Temple of the Lord. And when this happens, you will know that my messages have been from the Lord of Heaven’s Armies. All this will happen if you carefully obey what the Lord your God says.

A Call to Justice and Mercy

On December 7[bq] of the fourth year of King Darius’s reign, another message came to Zechariah from the Lord. The people of Bethel had sent Sharezer and Regemmelech,[br] along with their attendants, to seek the Lord’s favor. They were to ask this question of the prophets and the priests at the Temple of the Lord of Heaven’s Armies: “Should we continue to mourn and fast each summer on the anniversary of the Temple’s destruction,[bs] as we have done for so many years?”

The Lord of Heaven’s Armies sent me this message in reply: “Say to all your people and your priests, ‘During these seventy years of exile, when you fasted and mourned in the summer and in early autumn,[bt] was it really for me that you were fasting? And even now in your holy festivals, aren’t you eating and drinking just to please yourselves? Isn’t this the same message the Lord proclaimed through the prophets in years past when Jerusalem and the towns of Judah were bustling with people, and the Negev and the foothills of Judah[bu] were well populated?’”

Then this message came to Zechariah from the Lord: “This is what the Lord of Heaven’s Armies says: Judge fairly, and show mercy and kindness to one another. 10 Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.

11 “Your ancestors refused to listen to this message. They stubbornly turned away and put their fingers in their ears to keep from hearing. 12 They made their hearts as hard as stone, so they could not hear the instructions or the messages that the Lord of Heaven’s Armies had sent them by his Spirit through the earlier prophets. That is why the Lord of Heaven’s Armies was so angry with them.

13 “Since they refused to listen when I called to them, I would not listen when they called to me, says the Lord of Heaven’s Armies. 14 As with a whirlwind, I scattered them among the distant nations, where they lived as strangers. Their land became so desolate that no one even traveled through it. They turned their pleasant land into a desert.”

Promised Blessings for Jerusalem

Then another message came to me from the Lord of Heaven’s Armies: “This is what the Lord of Heaven’s Armies says: My love for Mount Zion is passionate and strong; I am consumed with passion for Jerusalem!

“And now the Lord says: I am returning to Mount Zion, and I will live in Jerusalem. Then Jerusalem will be called the Faithful City; the mountain of the Lord of Heaven’s Armies will be called the Holy Mountain.

“This is what the Lord of Heaven’s Armies says: Once again old men and women will walk Jerusalem’s streets with their canes and will sit together in the city squares. And the streets of the city will be filled with boys and girls at play.

“This is what the Lord of Heaven’s Armies says: All this may seem impossible to you now, a small remnant of God’s people. But is it impossible for me? says the Lord of Heaven’s Armies.

“This is what the Lord of Heaven’s Armies says: You can be sure that I will rescue my people from the east and from the west. I will bring them home again to live safely in Jerusalem. They will be my people, and I will be faithful and just toward them as their God.

“This is what the Lord of Heaven’s Armies says: Be strong and finish the task! Ever since the laying of the foundation of the Temple of the Lord of Heaven’s Armies, you have heard what the prophets have been saying about completing the building. 10 Before the work on the Temple began, there were no jobs and no money to hire people or animals. No traveler was safe from the enemy, for there were enemies on all sides. I had turned everyone against each other.

11 “But now I will not treat the remnant of my people as I treated them before, says the Lord of Heaven’s Armies. 12 For I am planting seeds of peace and prosperity among you. The grapevines will be heavy with fruit. The earth will produce its crops, and the heavens will release the dew. Once more I will cause the remnant in Judah and Israel to inherit these blessings. 13 Among the other nations, Judah and Israel became symbols of a cursed nation. But no longer! Now I will rescue you and make you both a symbol and a source of blessing. So don’t be afraid. Be strong, and get on with rebuilding the Temple!

14 “For this is what the Lord of Heaven’s Armies says: I was determined to punish you when your ancestors angered me, and I did not change my mind, says the Lord of Heaven’s Armies. 15 But now I am determined to bless Jerusalem and the people of Judah. So don’t be afraid. 16 But this is what you must do: Tell the truth to each other. Render verdicts in your courts that are just and that lead to peace. 17 Don’t scheme against each other. Stop your love of telling lies that you swear are the truth. I hate all these things, says the Lord.”

18 Here is another message that came to me from the Lord of Heaven’s Armies. 19 “This is what the Lord of Heaven’s Armies says: The traditional fasts and times of mourning you have kept in early summer, midsummer, autumn, and winter[bv] are now ended. They will become festivals of joy and celebration for the people of Judah. So love truth and peace.

20 “This is what the Lord of Heaven’s Armies says: People from nations and cities around the world will travel to Jerusalem. 21 The people of one city will say to the people of another, ‘Come with us to Jerusalem to ask the Lord to bless us. Let’s worship the Lord of Heaven’s Armies. I’m determined to go.’ 22 Many peoples and powerful nations will come to Jerusalem to seek the Lord of Heaven’s Armies and to ask for his blessing.

23 “This is what the Lord of Heaven’s Armies says: In those days ten men from different nations and languages of the world will clutch at the sleeve of one Jew. And they will say, ‘Please let us walk with you, for we have heard that God is with you.’”

Judgment against Israel’s Enemies

This is the message[bw] from the Lord against the land of Aram[bx] and the city of Damascus, for the eyes of humanity, including all the tribes of Israel, are on the Lord.

Doom is certain for Hamath,
    near Damascus,
and for the cities of Tyre and Sidon,
    though they are so clever.
Tyre has built a strong fortress
    and has made silver and gold
    as plentiful as dust in the streets!
But now the Lord will strip away Tyre’s possessions
    and hurl its fortifications into the sea,
    and it will be burned to the ground.
The city of Ashkelon will see Tyre fall
    and will be filled with fear.
Gaza will shake with terror,
    as will Ekron, for their hopes will be dashed.
Gaza’s king will be killed,
    and Ashkelon will be deserted.
Foreigners will occupy the city of Ashdod.
    I will destroy the pride of the Philistines.
I will grab the bloody meat from their mouths
    and snatch the detestable sacrifices from their teeth.
Then the surviving Philistines will worship our God
    and become like a clan in Judah.[by]
The Philistines of Ekron will join my people,
    as the ancient Jebusites once did.
I will guard my Temple
    and protect it from invading armies.
I am watching closely to ensure
    that no more foreign oppressors overrun my people’s land.

Zion’s Coming King

Rejoice, O people of Zion![bz]
    Shout in triumph, O people of Jerusalem!
Look, your king is coming to you.
    He is righteous and victorious,[ca]
yet he is humble, riding on a donkey—
    riding on a donkey’s colt.
10 I will remove the battle chariots from Israel[cb]
    and the warhorses from Jerusalem.
I will destroy all the weapons used in battle,
    and your king will bring peace to the nations.
His realm will stretch from sea to sea
    and from the Euphrates River[cc] to the ends of the earth.[cd]
11 Because of the covenant I made with you,
    sealed with blood,
I will free your prisoners
    from death in a waterless dungeon.
12 Come back to the place of safety,
    all you prisoners who still have hope!
I promise this very day
    that I will repay two blessings for each of your troubles.
13 Judah is my bow,
    and Israel is my arrow.
Jerusalem[ce] is my sword,
    and like a warrior, I will brandish it against the Greeks.[cf]

14 The Lord will appear above his people;
    his arrows will fly like lightning!
The Sovereign Lord will sound the ram’s horn
    and attack like a whirlwind from the southern desert.
15 The Lord of Heaven’s Armies will protect his people,
    and they will defeat their enemies by hurling great stones.
They will shout in battle as though drunk with wine.
    They will be filled with blood like a bowl,
    drenched with blood like the corners of the altar.
16 On that day the Lord their God will rescue his people,
    just as a shepherd rescues his sheep.
They will sparkle in his land
    like jewels in a crown.
17 How wonderful and beautiful they will be!
    The young men will thrive on abundant grain,
    and the young women will flourish on new wine.

The Lord Will Restore His People

10 Ask the Lord for rain in the spring,
    for he makes the storm clouds.
And he will send showers of rain
    so every field becomes a lush pasture.
Household gods give worthless advice,
    fortune-tellers predict only lies,
and interpreters of dreams pronounce
    falsehoods that give no comfort.
So my people are wandering like lost sheep;
    they are attacked because they have no shepherd.

“My anger burns against your shepherds,
    and I will punish these leaders.[cg]
For the Lord of Heaven’s Armies has arrived
    to look after Judah, his flock.
He will make them strong and glorious,
    like a proud warhorse in battle.
From Judah will come the cornerstone,
    the tent peg,
the bow for battle,
    and all the rulers.
They will be like mighty warriors in battle,
    trampling their enemies in the mud under their feet.
Since the Lord is with them as they fight,
    they will overthrow even the enemy’s horsemen.

“I will strengthen Judah and save Israel[ch];
    I will restore them because of my compassion.
It will be as though I had never rejected them,
    for I am the Lord their God, who will hear their cries.
The people of Israel[ci] will become like mighty warriors,
    and their hearts will be made happy as if by wine.
Their children, too, will see it and be glad;
    their hearts will rejoice in the Lord.
When I whistle to them, they will come running,
    for I have redeemed them.
From the few who are left,
    they will grow as numerous as they were before.
Though I have scattered them like seeds among the nations,
    they will still remember me in distant lands.
They and their children will survive
    and return again to Israel.
10 I will bring them back from Egypt
    and gather them from Assyria.
I will resettle them in Gilead and Lebanon
    until there is no more room for them all.
11 They will pass safely through the sea of distress,[cj]
    for the waves of the sea will be held back,
    and the waters of the Nile will dry up.
The pride of Assyria will be crushed,
    and the rule of Egypt will end.
12 By my power[ck] I will make my people strong,
    and by my authority they will go wherever they wish.
    I, the Lord, have spoken!”

11 Open your doors, Lebanon,
    so that fire may devour your cedar forests.
Weep, you cypress trees, for all the ruined cedars;
    the most majestic ones have fallen.
Weep, you oaks of Bashan,
    for the thick forests have been cut down.
Listen to the wailing of the shepherds,
    for their rich pastures are destroyed.
Hear the young lions roaring,
    for their thickets in the Jordan Valley are ruined.

The Good and Evil Shepherds

This is what the Lord my God says: “Go and care for the flock that is intended for slaughter. The buyers slaughter their sheep without remorse. The sellers say, ‘Praise the Lord! Now I’m rich!’ Even the shepherds have no compassion for them. Likewise, I will no longer have pity on the people of the land,” says the Lord. “I will let them fall into each other’s hands and into the hands of their king. They will turn the land into a wilderness, and I will not rescue them.”

So I cared for the flock intended for slaughter—the flock that was oppressed. Then I took two shepherd’s staffs and named one Favor and the other Union. I got rid of their three evil shepherds in a single month.

But I became impatient with these sheep, and they hated me, too. So I told them, “I won’t be your shepherd any longer. If you die, you die. If you are killed, you are killed. And let those who remain devour each other!”

10 Then I took my staff called Favor and cut it in two, showing that I had revoked the covenant I had made with all the nations. 11 That was the end of my covenant with them. The suffering flock was watching me, and they knew that the Lord was speaking through my actions.

12 And I said to them, “If you like, give me my wages, whatever I am worth; but only if you want to.” So they counted out for my wages thirty pieces of silver.

13 And the Lord said to me, “Throw it to the potter[cl]”—this magnificent sum at which they valued me! So I took the thirty coins and threw them to the potter in the Temple of the Lord.

14 Then I took my other staff, Union, and cut it in two, showing that the bond of unity between Judah and Israel was broken.

15 Then the Lord said to me, “Go again and play the part of a worthless shepherd. 16 This illustrates how I will give this nation a shepherd who will not care for those who are dying, nor look after the young, nor heal the injured, nor feed the healthy. Instead, this shepherd will eat the meat of the fattest sheep and tear off their hooves.

17 “What sorrow awaits this worthless shepherd
    who abandons the flock!
The sword will cut his arm
    and pierce his right eye.
His arm will become useless,
    and his right eye completely blind.”

Future Deliverance for Jerusalem

12 This[cm] message concerning the fate of Israel came from the Lord: “This message is from the Lord, who stretched out the heavens, laid the foundations of the earth, and formed the human spirit. I will make Jerusalem like an intoxicating drink that makes the nearby nations stagger when they send their armies to besiege Jerusalem and Judah. On that day I will make Jerusalem an immovable rock. All the nations will gather against it to try to move it, but they will only hurt themselves.

“On that day,” says the Lord, “I will cause every horse to panic and every rider to lose his nerve. I will watch over the people of Judah, but I will blind all the horses of their enemies. And the clans of Judah will say to themselves, ‘The people of Jerusalem have found strength in the Lord of Heaven’s Armies, their God.’

“On that day I will make the clans of Judah like a flame that sets a woodpile ablaze or like a burning torch among sheaves of grain. They will burn up all the neighboring nations right and left, while the people living in Jerusalem remain secure.

“The Lord will give victory to the rest of Judah first, before Jerusalem, so that the people of Jerusalem and the royal line of David will not have greater honor than the rest of Judah. On that day the Lord will defend the people of Jerusalem; the weakest among them will be as mighty as King David! And the royal descendants will be like God, like the angel of the Lord who goes before them! For on that day I will begin to destroy all the nations that come against Jerusalem.

10 “Then I will pour out a spirit[cn] of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died. 11 The sorrow and mourning in Jerusalem on that day will be like the great mourning for Hadad-rimmon in the valley of Megiddo.

12 “All Israel will mourn, each clan by itself, and with the husbands separate from their wives. The clan of David will mourn alone, as will the clan of Nathan, 13 the clan of Levi, and the clan of Shimei. 14 Each of the surviving clans from Judah will mourn separately, and with the husbands separate from their wives.

A Fountain of Cleansing

13 “On that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity.

“And on that day,” says the Lord of Heaven’s Armies, “I will erase idol worship throughout the land, so that even the names of the idols will be forgotten. I will remove from the land both the false prophets and the spirit of impurity that came with them. If anyone continues to prophesy, his own father and mother will tell him, ‘You must die, for you have prophesied lies in the name of the Lord.’ And as he prophesies, his own father and mother will stab him.

“On that day people will be ashamed to claim the prophetic gift. No one will pretend to be a prophet by wearing prophet’s clothes. He will say, ‘I’m no prophet; I’m a farmer. I began working for a farmer as a boy.’ And if someone asks, ‘Then what about those wounds on your chest?[co]’ he will say, ‘I was wounded at my friends’ house!’

The Scattering of the Sheep

“Awake, O sword, against my shepherd,
    the man who is my partner,”
    says the Lord of Heaven’s Armies.
“Strike down the shepherd,
    and the sheep will be scattered,
    and I will turn against the lambs.
Two-thirds of the people in the land
    will be cut off and die,” says the Lord.
    “But one-third will be left in the land.
I will bring that group through the fire
    and make them pure.
I will refine them like silver
    and purify them like gold.
They will call on my name,
    and I will answer them.
I will say, ‘These are my people,’
    and they will say, ‘The Lord is our God.’”

The Lord Will Rule the Earth

14 Watch, for the day of the Lord is coming when your possessions will be plundered right in front of you! I will gather all the nations to fight against Jerusalem. The city will be taken, the houses looted, and the women raped. Half the population will be taken into captivity, and the rest will be left among the ruins of the city.

Then the Lord will go out to fight against those nations, as he has fought in times past. On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart, making a wide valley running from east to west. Half the mountain will move toward the north and half toward the south. You will flee through this valley, for it will reach across to Azal.[cp] Yes, you will flee as you did from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come, and all his holy ones with him.[cq]

On that day the sources of light will no longer shine,[cr] yet there will be continuous day! Only the Lord knows how this could happen. There will be no normal day and night, for at evening time it will still be light.

On that day life-giving waters will flow out from Jerusalem, half toward the Dead Sea and half toward the Mediterranean,[cs] flowing continuously in both summer and winter.

And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped.

10 All the land from Geba, north of Judah, to Rimmon, south of Jerusalem, will become one vast plain. But Jerusalem will be raised up in its original place and will be inhabited all the way from the Benjamin Gate over to the site of the old gate, then to the Corner Gate, and from the Tower of Hananel to the king’s winepresses. 11 And Jerusalem will be filled, safe at last, never again to be cursed and destroyed.

12 And the Lord will send a plague on all the nations that fought against Jerusalem. Their people will become like walking corpses, their flesh rotting away. Their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 On that day they will be terrified, stricken by the Lord with great panic. They will fight their neighbors hand to hand. 14 Judah, too, will be fighting at Jerusalem. The wealth of all the neighboring nations will be captured—great quantities of gold and silver and fine clothing. 15 This same plague will strike the horses, mules, camels, donkeys, and all the other animals in the enemy camps.

16 In the end, the enemies of Jerusalem who survive the plague will go up to Jerusalem each year to worship the King, the Lord of Heaven’s Armies, and to celebrate the Festival of Shelters. 17 Any nation in the world that refuses to come to Jerusalem to worship the King, the Lord of Heaven’s Armies, will have no rain. 18 If the people of Egypt refuse to attend the festival, the Lord will punish[ct] them with the same plague that he sends on the other nations who refuse to go. 19 Egypt and the other nations will all be punished if they don’t go to celebrate the Festival of Shelters.

20 On that day even the harness bells of the horses will be inscribed with these words: Holy to the lord. And the cooking pots in the Temple of the Lord will be as sacred as the basins used beside the altar. 21 In fact, every cooking pot in Jerusalem and Judah will be holy to the Lord of Heaven’s Armies. All who come to worship will be free to use any of these pots to boil their sacrifices. And on that day there will no longer be traders[cu] in the Temple of the Lord of Heaven’s Armies.

This is the message[cv] that the Lord gave to Israel through the prophet Malachi.[cw]

The Lord’s Love for Israel

“I have always loved you,” says the Lord.

But you retort, “Really? How have you loved us?”

And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob, but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”

Esau’s descendants in Edom may say, “We have been shattered, but we will rebuild the ruins.”

But the Lord of Heaven’s Armies replies, “They may try to rebuild, but I will demolish them again. Their country will be known as ‘The Land of Wickedness,’ and their people will be called ‘The People with Whom the Lord Is Forever Angry.’ When you see the destruction for yourselves, you will say, ‘Truly, the Lord’s greatness reaches far beyond Israel’s borders!’”

Unworthy Sacrifices

The Lord of Heaven’s Armies says to the priests: “A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name!

“But you ask, ‘How have we ever shown contempt for your name?’

“You have shown contempt by offering defiled sacrifices on my altar.

“Then you ask, ‘How have we defiled the sacrifices?[cx]

“You defile them by saying the altar of the Lord deserves no respect. When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.

“Go ahead, beg God to be merciful to you! But when you bring that kind of offering, why should he show you any favor at all?” asks the Lord of Heaven’s Armies.

10 “How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the Lord of Heaven’s Armies, “and I will not accept your offerings. 11 But my name is honored[cy] by people of other nations from morning till night. All around the world they offer[cz] sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.

12 “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table. 13 You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands,” says the Lord of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the Lord.

14 “Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the Lord of Heaven’s Armies, “and my name is feared among the nations!

A Warning to the Priests

“Listen, you priests—this command is for you! Listen to me and make up your minds to honor my name,” says the Lord of Heaven’s Armies, “or I will bring a terrible curse against you. I will curse even the blessings you receive. Indeed, I have already cursed them, because you have not taken my warning to heart. I will punish your descendants and splatter your faces with the manure from your festival sacrifices, and I will throw you on the manure pile. Then at last you will know it was I who sent you this warning so that my covenant with the Levites can continue,” says the Lord of Heaven’s Armies.

“The purpose of my covenant with the Levites was to bring life and peace, and that is what I gave them. This required reverence from them, and they greatly revered me and stood in awe of my name. They passed on to the people the truth of the instructions they received from me. They did not lie or cheat; they walked with me, living good and righteous lives, and they turned many from lives of sin.

“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies. “So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”

A Call to Faithfulness

10 Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors?

11 Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem. The men of Judah have defiled the Lord’s beloved sanctuary by marrying women who worship idols. 12 May the Lord cut off from the nation of Israel[da] every last man who has done this and yet brings an offering to the Lord of Heaven’s Armies.

13 Here is another thing you do. You cover the Lord’s altar with tears, weeping and groaning because he pays no attention to your offerings and doesn’t accept them with pleasure. 14 You cry out, “Why doesn’t the Lord accept my worship?” I’ll tell you why! Because the Lord witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.

15 Didn’t the Lord make you one with your wife? In body and spirit you are his.[db] And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth. 16 “For I hate divorce!”[dc] says the Lord, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,[dd]” says the Lord of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”

17 You have wearied the Lord with your words.

“How have we wearied him?” you ask.

You have wearied him by saying that all who do evil are good in the Lord’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?”

The Coming Day of Judgment

“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.

“But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord. Then once more the Lord will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past.

“At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the Lord of Heaven’s Armies.

A Call to Repentance

“I am the Lord, and I do not change. That is why you descendants of Jacob are not already destroyed. Ever since the days of your ancestors, you have scorned my decrees and failed to obey them. Now return to me, and I will return to you,” says the Lord of Heaven’s Armies.

“But you ask, ‘How can we return when we have never gone away?’

“Should people cheat God? Yet you have cheated me!

“But you ask, ‘What do you mean? When did we ever cheat you?’

“You have cheated me of the tithes and offerings due to me. You are under a curse, for your whole nation has been cheating me. 10 Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test! 11 Your crops will be abundant, for I will guard them from insects and disease.[de] Your grapes will not fall from the vine before they are ripe,” says the Lord of Heaven’s Armies. 12 “Then all nations will call you blessed, for your land will be such a delight,” says the Lord of Heaven’s Armies.

13 “You have said terrible things about me,” says the Lord.

“But you say, ‘What do you mean? What have we said against you?’

14 “You have said, ‘What’s the use of serving God? What have we gained by obeying his commands or by trying to show the Lord of Heaven’s Armies that we are sorry for our sins? 15 From now on we will call the arrogant blessed. For those who do evil get rich, and those who dare God to punish them suffer no harm.’”

The Lord’s Promise of Mercy

16 Then those who feared the Lord spoke with each other, and the Lord listened to what they said. In his presence, a scroll of remembrance was written to record the names of those who feared him and always thought about the honor of his name.

17 “They will be my people,” says the Lord of Heaven’s Armies. “On the day when I act in judgment, they will be my own special treasure. I will spare them as a father spares an obedient child. 18 Then you will again see the difference between the righteous and the wicked, between those who serve God and those who do not.”

The Coming Day of Judgment

[df]The Lord of Heaven’s Armies says, “The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed—roots, branches, and all.

“But for you who fear my name, the Sun of Righteousness will rise with healing in his wings.[dg] And you will go free, leaping with joy like calves let out to pasture. On the day when I act, you will tread upon the wicked as if they were dust under your feet,” says the Lord of Heaven’s Armies.

“Remember to obey the Law of Moses, my servant—all the decrees and regulations that I gave him on Mount Sinai[dh] for all Israel.

“Look, I am sending you the prophet Elijah before the great and dreadful day of the Lord arrives. His preaching will turn the hearts of fathers to their children, and the hearts of children to their fathers. Otherwise I will come and strike the land with a curse.”

The Ancestors of Jesus the Messiah

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham[di]:

Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
Judah was the father of Perez and Zerah (whose mother was Tamar).
Perez was the father of Hezron.
Hezron was the father of Ram.[dj]
Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
Salmon was the father of Boaz (whose mother was Rahab).
Boaz was the father of Obed (whose mother was Ruth).
Obed was the father of Jesse.
Jesse was the father of King David.
David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).
Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.[dk]
Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Jehoram.[dl]
Jehoram was the father[dm] of Uzziah.
Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.[dn]
Amon was the father of Josiah.
11 Josiah was the father of Jehoiachin[do] and his brothers (born at the time of the exile to Babylon).
12 After the Babylonian exile:
Jehoiachin was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of Akim.
Akim was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph, the husband of Mary.
Mary gave birth to Jesus, who is called the Messiah.

17 All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.

The Birth of Jesus the Messiah

18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement[dp] quietly.

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus,[dq] for he will save his people from their sins.”

22 All of this occurred to fulfill the Lord’s message through his prophet:

23 “Look! The virgin will conceive a child!
    She will give birth to a son,
and they will call him Immanuel,[dr]
    which means ‘God is with us.’”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Visitors from the East

Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men[ds] from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose,[dt] and we have come to worship him.”

King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,
    are not least among the ruling cities[du] of Judah,
for a ruler will come from you
    who will be the shepherd for my people Israel.’[dv]

Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”

After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.

12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

The Escape to Egypt

13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.”

14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”[dw]

16 Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. 17 Herod’s brutal action fulfilled what God had spoken through the prophet Jeremiah:

18 “A cry was heard in Ramah—
    weeping and great mourning.
Rachel weeps for her children,
    refusing to be comforted,
    for they are dead.”[dx]

The Return to Nazareth

19 When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. 20 “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.”

21 So Joseph got up and returned to the land of Israel with Jesus and his mother. 22 But when he learned that the new ruler of Judea was Herod’s son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee. 23 So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”

John the Baptist Prepares the Way

In those days John the Baptist came to the Judean wilderness and began preaching. His message was, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.[dy] The prophet Isaiah was speaking about John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
    Clear the road for him!’”[dz]

John’s clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. People from Jerusalem and from all of Judea and all over the Jordan Valley went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River.

But when he saw many Pharisees and Sadducees coming to watch him baptize,[ea] he denounced them. “You brood of snakes!” he exclaimed. “Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. 10 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.

11 “I baptize with[eb] water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire.[ec] 12 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.”

The Baptism of Jesus

13 Then Jesus went from Galilee to the Jordan River to be baptized by John. 14 But John tried to talk him out of it. “I am the one who needs to be baptized by you,” he said, “so why are you coming to me?”

15 But Jesus said, “It should be done, for we must carry out all that God requires.[ed] So John agreed to baptize him.

16 After his baptism, as Jesus came up out of the water, the heavens were opened[ee] and he saw the Spirit of God descending like a dove and settling on him. 17 And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.”

The Temptation of Jesus

Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry.

During that time the devil[ef] came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”

But Jesus told him, “No! The Scriptures say,

‘People do not live by bread alone,
    but by every word that comes from the mouth of God.’[eg]

Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say,

‘He will order his angels to protect you.
And they will hold you up with their hands
    so you won’t even hurt your foot on a stone.’[eh]

Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’[ei]

Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. “I will give it all to you,” he said, “if you will kneel down and worship me.”

10 “Get out of here, Satan,” Jesus told him. “For the Scriptures say,

‘You must worship the Lord your God
    and serve only him.’[ej]

11 Then the devil went away, and angels came and took care of Jesus.

The Ministry of Jesus Begins

12 When Jesus heard that John had been arrested, he left Judea and returned to Galilee. 13 He went first to Nazareth, then left there and moved to Capernaum, beside the Sea of Galilee, in the region of Zebulun and Naphtali. 14 This fulfilled what God said through the prophet Isaiah:

15 “In the land of Zebulun and of Naphtali,
    beside the sea, beyond the Jordan River,
    in Galilee where so many Gentiles live,
16 the people who sat in darkness
    have seen a great light.
And for those who lived in the land where death casts its shadow,
    a light has shined.”[ek]

17 From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.[el]

The First Disciples

18 One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him.

21 A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. 22 They immediately followed him, leaving the boat and their father behind.

Crowds Follow Jesus

23 Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. 24 News about him spread as far as Syria, and people soon began bringing to him all who were sick. And whatever their sickness or disease, or if they were demon possessed or epileptic or paralyzed—he healed them all. 25 Large crowds followed him wherever he went—people from Galilee, the Ten Towns,[em] Jerusalem, from all over Judea, and from east of the Jordan River.

The Sermon on the Mount

One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, and he began to teach them.

The Beatitudes

“God blesses those who are poor and realize their need for him,[en]
    for the Kingdom of Heaven is theirs.
God blesses those who mourn,
    for they will be comforted.
God blesses those who are humble,
    for they will inherit the whole earth.
God blesses those who hunger and thirst for justice,[eo]
    for they will be satisfied.
God blesses those who are merciful,
    for they will be shown mercy.
God blesses those whose hearts are pure,
    for they will see God.
God blesses those who work for peace,
    for they will be called the children of God.
10 God blesses those who are persecuted for doing right,
    for the Kingdom of Heaven is theirs.

11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Teaching about Salt and Light

13 “You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

14 “You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. 16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

Teaching about the Law

17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Teaching about Anger

21 “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’[ep] 22 But I say, if you are even angry with someone,[eq] you are subject to judgment! If you call someone an idiot,[er] you are in danger of being brought before the court. And if you curse someone,[es] you are in danger of the fires of hell.[et]

23 “So if you are presenting a sacrifice[eu] at the altar in the Temple and you suddenly remember that someone has something against you, 24 leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.

25 “When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. 26 And if that happens, you surely won’t be free again until you have paid the last penny.[ev]

Teaching about Adultery

27 “You have heard the commandment that says, ‘You must not commit adultery.’[ew] 28 But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. 29 So if your eye—even your good eye[ex]—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your hand—even your stronger hand[ey]—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Teaching about Divorce

31 “You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’[ez] 32 But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.

Teaching about Vows

33 “You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’[fa] 34 But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. 35 And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. 36 Do not even say, ‘By my head!’ for you can’t turn one hair white or black. 37 Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

Teaching about Revenge

38 “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’[fb] 39 But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. 40 If you are sued in court and your shirt is taken from you, give your coat, too. 41 If a soldier demands that you carry his gear for a mile,[fc] carry it two miles. 42 Give to those who ask, and don’t turn away from those who want to borrow.

Teaching about Love for Enemies

43 “You have heard the law that says, ‘Love your neighbor’[fd] and hate your enemy. 44 But I say, love your enemies![fe] Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. 46 If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. 47 If you are kind only to your friends,[ff] how are you different from anyone else? Even pagans do that. 48 But you are to be perfect, even as your Father in heaven is perfect.

Teaching about Giving to the Needy

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you.

Teaching about Prayer and Fasting

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.

“When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him! Pray like this:

Our Father in heaven,
    may your name be kept holy.
10 May your Kingdom come soon.
May your will be done on earth,
    as it is in heaven.
11 Give us today the food we need,[fg]
12 and forgive us our sins,
    as we have forgiven those who sin against us.
13 And don’t let us yield to temptation,[fh]
    but rescue us from the evil one.[fi]

14 “If you forgive those who sin against you, your heavenly Father will forgive you. 15 But if you refuse to forgive others, your Father will not forgive your sins.

16 “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. 17 But when you fast, comb your hair[fj] and wash your face. 18 Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.

Teaching about Money and Possessions

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.

25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God[fk] above all else, and live righteously, and he will give you everything you need.

34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.

Do Not Judge Others

“Do not judge others, and you will not be judged. For you will be treated as you treat others.[fl] The standard you use in judging is the standard by which you will be judged.[fm]

“And why worry about a speck in your friend’s eye[fn] when you have a log in your own? How can you think of saying to your friend,[fo] ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

“Don’t waste what is holy on people who are unholy.[fp] Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

Effective Prayer

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

“You parents—if your children ask for a loaf of bread, do you give them a stone instead? 10 Or if they ask for a fish, do you give them a snake? Of course not! 11 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him.

The Golden Rule

12 “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

The Narrow Gate

13 “You can enter God’s Kingdom only through the narrow gate. The highway to hell[fq] is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

The Tree and Its Fruit

15 “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. 16 You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? 17 A good tree produces good fruit, and a bad tree produces bad fruit. 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. 19 So every tree that does not produce good fruit is chopped down and thrown into the fire. 20 Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.

True Disciples

21 “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. 22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ 23 But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’

Building on a Solid Foundation

24 “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. 25 Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. 26 But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. 27 When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”

28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 for he taught with real authority—quite unlike their teachers of religious law.

Jesus Heals a Man with Leprosy

Large crowds followed Jesus as he came down the mountainside. Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean.”

Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy.[fr] This will be a public testimony that you have been cleansed.”

The Faith of a Roman Officer

When Jesus returned to Capernaum, a Roman officer[fs] came and pleaded with him, “Lord, my young servant[ft] lies in bed, paralyzed and in terrible pain.”

Jesus said, “I will come and heal him.”

But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

10 When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! 11 And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. 12 But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.”

13 Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour.

Jesus Heals Many People

14 When Jesus arrived at Peter’s house, Peter’s mother-in-law was sick in bed with a high fever. 15 But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for him.

16 That evening many demon-possessed people were brought to Jesus. He cast out the evil spirits with a simple command, and he healed all the sick. 17 This fulfilled the word of the Lord through the prophet Isaiah, who said,

“He took our sicknesses
    and removed our diseases.”[fu]

The Cost of Following Jesus

18 When Jesus saw the crowd around him, he instructed his disciples to cross to the other side of the lake.

19 Then one of the teachers of religious law said to him, “Teacher, I will follow you wherever you go.”

20 But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man[fv] has no place even to lay his head.”

21 Another of his disciples said, “Lord, first let me return home and bury my father.”

22 But Jesus told him, “Follow me now. Let the spiritually dead bury their own dead.[fw]

Jesus Calms the Storm

23 Then Jesus got into the boat and started across the lake with his disciples. 24 Suddenly, a fierce storm struck the lake, with waves breaking into the boat. But Jesus was sleeping. 25 The disciples went and woke him up, shouting, “Lord, save us! We’re going to drown!”

26 Jesus responded, “Why are you afraid? You have so little faith!” Then he got up and rebuked the wind and waves, and suddenly there was a great calm.

27 The disciples were amazed. “Who is this man?” they asked. “Even the winds and waves obey him!”

Jesus Heals Two Demon-Possessed Men

28 When Jesus arrived on the other side of the lake, in the region of the Gadarenes,[fx] two men who were possessed by demons met him. They came out of the tombs and were so violent that no one could go through that area.

29 They began screaming at him, “Why are you interfering with us, Son of God? Have you come here to torture us before God’s appointed time?”

30 There happened to be a large herd of pigs feeding in the distance. 31 So the demons begged, “If you cast us out, send us into that herd of pigs.”

32 “All right, go!” Jesus commanded them. So the demons came out of the men and entered the pigs, and the whole herd plunged down the steep hillside into the lake and drowned in the water.

33 The herdsmen fled to the nearby town, telling everyone what happened to the demon-possessed men. 34 Then the entire town came out to meet Jesus, but they begged him to go away and leave them alone.

Jesus Heals a Paralyzed Man

Jesus climbed into a boat and went back across the lake to his own town. Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man, “Be encouraged, my child! Your sins are forgiven.”

But some of the teachers of religious law said to themselves, “That’s blasphemy! Does he think he’s God?”

Jesus knew[fy] what they were thinking, so he asked them, “Why do you have such evil thoughts in your hearts? Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? So I will prove to you that the Son of Man[fz] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”

And the man jumped up and went home! Fear swept through the crowd as they saw this happen. And they praised God for giving humans such authority.

Jesus Calls Matthew

As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him.

10 Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. 11 But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?[ga]

12 When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[gb] For I have come to call not those who think they are righteous, but those who know they are sinners.”

A Discussion about Fasting

14 One day the disciples of John the Baptist came to Jesus and asked him, “Why don’t your disciples fast[gc] like we do and the Pharisees do?”

15 Jesus replied, “Do wedding guests mourn while celebrating with the groom? Of course not. But someday the groom will be taken away from them, and then they will fast.

16 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

17 “And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved.”

Jesus Heals in Response to Faith

18 As Jesus was saying this, the leader of a synagogue came and knelt before him. “My daughter has just died,” he said, “but you can bring her back to life again if you just come and lay your hand on her.”

19 So Jesus and his disciples got up and went with him. 20 Just then a woman who had suffered for twelve years with constant bleeding came up behind him. She touched the fringe of his robe, 21 for she thought, “If I can just touch his robe, I will be healed.”

22 Jesus turned around, and when he saw her he said, “Daughter, be encouraged! Your faith has made you well.” And the woman was healed at that moment.

23 When Jesus arrived at the official’s home, he saw the noisy crowd and heard the funeral music. 24 “Get out!” he told them. “The girl isn’t dead; she’s only asleep.” But the crowd laughed at him. 25 After the crowd was put outside, however, Jesus went in and took the girl by the hand, and she stood up! 26 The report of this miracle swept through the entire countryside.

Jesus Heals the Blind

27 After Jesus left the girl’s home, two blind men followed along behind him, shouting, “Son of David, have mercy on us!”

28 They went right into the house where he was staying, and Jesus asked them, “Do you believe I can make you see?”

“Yes, Lord,” they told him, “we do.”

29 Then he touched their eyes and said, “Because of your faith, it will happen.” 30 Then their eyes were opened, and they could see! Jesus sternly warned them, “Don’t tell anyone about this.” 31 But instead, they went out and spread his fame all over the region.

32 When they left, a demon-possessed man who couldn’t speak was brought to Jesus. 33 So Jesus cast out the demon, and then the man began to speak. The crowds were amazed. “Nothing like this has ever happened in Israel!” they exclaimed.

34 But the Pharisees said, “He can cast out demons because he is empowered by the prince of demons.”

The Need for Workers

35 Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. 36 When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. 37 He said to his disciples, “The harvest is great, but the workers are few. 38 So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”

Jesus Sends Out the Twelve Apostles

10 Jesus called his twelve disciples together and gave them authority to cast out evil[gd] spirits and to heal every kind of disease and illness. Here are the names of the twelve apostles:

first, Simon (also called Peter),
then Andrew (Peter’s brother),
James (son of Zebedee),
John (James’s brother),
Philip,
Bartholomew,
Thomas,
Matthew (the tax collector),
James (son of Alphaeus),
Thaddaeus,[ge]
Simon (the zealot[gf]),
Judas Iscariot (who later betrayed him).

Jesus sent out the twelve apostles with these instructions: “Don’t go to the Gentiles or the Samaritans, but only to the people of Israel—God’s lost sheep. Go and announce to them that the Kingdom of Heaven is near.[gg] Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received!

“Don’t take any money in your money belts—no gold, silver, or even copper coins. 10 Don’t carry a traveler’s bag with a change of clothes and sandals or even a walking stick. Don’t hesitate to accept hospitality, because those who work deserve to be fed.

11 “Whenever you enter a city or village, search for a worthy person and stay in his home until you leave town. 12 When you enter the home, give it your blessing. 13 If it turns out to be a worthy home, let your blessing stand; if it is not, take back the blessing. 14 If any household or town refuses to welcome you or listen to your message, shake its dust from your feet as you leave. 15 I tell you the truth, the wicked cities of Sodom and Gomorrah will be better off than such a town on the judgment day.

16 “Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. 17 But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. 18 You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me.[gh] 19 When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. 20 For it is not you who will be speaking—it will be the Spirit of your Father speaking through you.

21 “A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed. 22 And all nations will hate you because you are my followers.[gi] But everyone who endures to the end will be saved. 23 When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man[gj] will return before you have reached all the towns of Israel.

24 “Students[gk] are not greater than their teacher, and slaves are not greater than their master. 25 Students are to be like their teacher, and slaves are to be like their master. And since I, the master of the household, have been called the prince of demons,[gl] the members of my household will be called by even worse names!

26 “But don’t be afraid of those who threaten you. For the time is coming when everything that is covered will be revealed, and all that is secret will be made known to all. 27 What I tell you now in the darkness, shout abroad when daybreak comes. What I whisper in your ear, shout from the housetops for all to hear!

28 “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.[gm] 29 What is the price of two sparrows—one copper coin[gn]? But not a single sparrow can fall to the ground without your Father knowing it. 30 And the very hairs on your head are all numbered. 31 So don’t be afraid; you are more valuable to God than a whole flock of sparrows.

32 “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. 33 But everyone who denies me here on earth, I will also deny before my Father in heaven.

34 “Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword.

35 ‘I have come to set a man against his father,
    a daughter against her mother,
and a daughter-in-law against her mother-in-law.
36     Your enemies will be right in your own household!’[go]

37 “If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. 38 If you refuse to take up your cross and follow me, you are not worthy of being mine. 39 If you cling to your life, you will lose it; but if you give up your life for me, you will find it.

40 “Anyone who receives you receives me, and anyone who receives me receives the Father who sent me. 41 If you receive a prophet as one who speaks for God,[gp] you will be given the same reward as a prophet. And if you receive righteous people because of their righteousness, you will be given a reward like theirs. 42 And if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded.”

Jesus and John the Baptist

11 When Jesus had finished giving these instructions to his twelve disciples, he went out to teach and preach in towns throughout the region.

John the Baptist, who was in prison, heard about all the things the Messiah was doing. So he sent his disciples to ask Jesus, “Are you the Messiah we’ve been expecting,[gq] or should we keep looking for someone else?”

Jesus told them, “Go back to John and tell him what you have heard and seen— the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” And he added, “God blesses those who do not fall away because of me.[gr]

As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces. Were you looking for a prophet? Yes, and he is more than a prophet. 10 John is the man to whom the Scriptures refer when they say,

‘Look, I am sending my messenger ahead of you,
    and he will prepare your way before you.’[gs]

11 “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! 12 And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing,[gt] and violent people are attacking it. 13 For before John came, all the prophets and the law of Moses looked forward to this present time. 14 And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.[gu] 15 Anyone with ears to hear should listen and understand!

16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends,

17 ‘We played wedding songs,
    and you didn’t dance,
so we played funeral songs,
    and you didn’t mourn.’

18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man,[gv] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”

Judgment for the Unbelievers

20 Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God. 21 “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. 22 I tell you, Tyre and Sidon will be better off on judgment day than you.

23 “And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.[gw] For if the miracles I did for you had been done in wicked Sodom, it would still be here today. 24 I tell you, even Sodom will be better off on judgment day than you.”

Jesus’ Prayer of Thanksgiving

25 At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. 26 Yes, Father, it pleased you to do it this way!

27 “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”

A Discussion about the Sabbath

12 At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”

Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? I tell you, there is one here who is even greater than the Temple! But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[gx] For the Son of Man[gy] is Lord, even over the Sabbath!”

Jesus Heals on the Sabbath

Then Jesus went over to their synagogue, 10 where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)

11 And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. 12 And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”

13 Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! 14 Then the Pharisees called a meeting to plot how to kill Jesus.

Jesus, God’s Chosen Servant

15 But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, 16 but he warned them not to reveal who he was. 17 This fulfilled the prophecy of Isaiah concerning him:

18 “Look at my Servant, whom I have chosen.
    He is my Beloved, who pleases me.
I will put my Spirit upon him,
    and he will proclaim justice to the nations.
19 He will not fight or shout
    or raise his voice in public.
20 He will not crush the weakest reed
    or put out a flickering candle.
    Finally he will cause justice to be victorious.
21 And his name will be the hope
    of all the world.”[gz]

Jesus and the Prince of Demons

22 Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. 23 The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”

24 But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan,[ha] the prince of demons.”

25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26 And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

30 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.

33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. 34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak. 37 The words you say will either acquit you or condemn you.”

The Sign of Jonah

38 One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”

39 But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. 40 For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.

41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. 42 The queen of Sheba[hb] will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.

43 “When an evil[hc] spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”

The True Family of Jesus

46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”[hd]

48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!”

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets[he] of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’[hf]

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Parable of the Wheat and Weeds

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35 This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
    I will explain things hidden since the creation of the world.[hg]

Parable of the Wheat and Weeds Explained

36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man[hh] is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,[hi] and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Parables of the Hidden Treasure and the Pearl

44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46 When he discovered a pearl of great value, he sold everything he owned and bought it!

Parable of the Fishing Net

47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, 50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. 51 Do you understand all these things?”

“Yes,” they said, “we do.”

52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”

Jesus Rejected at Nazareth

53 When Jesus had finished telling these stories and illustrations, he left that part of the country. 54 He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?” 55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph,[hj] Simon, and Judas. 56 All his sisters live right here among us. Where did he learn all these things?” 57 And they were deeply offended and refused to believe in him.

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58 And so he did only a few miracles there because of their unbelief.

The Death of John the Baptist

14 When Herod Antipas, the ruler of Galilee,[hk] heard about Jesus, he said to his advisers, “This must be John the Baptist raised from the dead! That is why he can do such miracles.”

For Herod had arrested and imprisoned John as a favor to his wife Herodias (the former wife of Herod’s brother Philip). John had been telling Herod, “It is against God’s law for you to marry her.” Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet.

But at a birthday party for Herod, Herodias’s daughter performed a dance that greatly pleased him, so he promised with a vow to give her anything she wanted. At her mother’s urging, the girl said, “I want the head of John the Baptist on a tray!” Then the king regretted what he had said; but because of the vow he had made in front of his guests, he issued the necessary orders. 10 So John was beheaded in the prison, 11 and his head was brought on a tray and given to the girl, who took it to her mother. 12 Later, John’s disciples came for his body and buried it. Then they went and told Jesus what had happened.

Jesus Feeds Five Thousand

13 As soon as Jesus heard the news, he left in a boat to a remote area to be alone. But the crowds heard where he was headed and followed on foot from many towns. 14 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick.

15 That evening the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.”

16 But Jesus said, “That isn’t necessary—you feed them.”

17 “But we have only five loaves of bread and two fish!” they answered.

18 “Bring them here,” he said. 19 Then he told the people to sit down on the grass. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he gave the bread to the disciples, who distributed it to the people. 20 They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers. 21 About 5,000 men were fed that day, in addition to all the women and children!

Jesus Walks on Water

22 Immediately after this, Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home. 23 After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone.

24 Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves. 25 About three o’clock in the morning[hl] Jesus came toward them, walking on the water. 26 When the disciples saw him walking on the water, they were terrified. In their fear, they cried out, “It’s a ghost!”

27 But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage. I am here![hm]

28 Then Peter called to him, “Lord, if it’s really you, tell me to come to you, walking on the water.”

29 “Yes, come,” Jesus said.

So Peter went over the side of the boat and walked on the water toward Jesus. 30 But when he saw the strong[hn] wind and the waves, he was terrified and began to sink. “Save me, Lord!” he shouted.

31 Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?”

32 When they climbed back into the boat, the wind stopped. 33 Then the disciples worshiped him. “You really are the Son of God!” they exclaimed.

34 After they had crossed the lake, they landed at Gennesaret. 35 When the people recognized Jesus, the news of his arrival spread quickly throughout the whole area, and soon people were bringing all their sick to be healed. 36 They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.

Jesus Teaches about Inner Purity

15 Some Pharisees and teachers of religious law now arrived from Jerusalem to see Jesus. They asked him, “Why do your disciples disobey our age-old tradition? For they ignore our tradition of ceremonial hand washing before they eat.”

Jesus replied, “And why do you, by your traditions, violate the direct commandments of God? For instance, God says, ‘Honor your father and mother,’[ho] and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’[hp] But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ In this way, you say they don’t need to honor their parents.[hq] And so you cancel the word of God for the sake of your own tradition. You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’[hr]

10 Then Jesus called to the crowd to come and hear. “Listen,” he said, “and try to understand. 11 It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”

12 Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”

13 Jesus replied, “Every plant not planted by my heavenly Father will be uprooted, 14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”

15 Then Peter said to Jesus, “Explain to us the parable that says people aren’t defiled by what they eat.”

16 “Don’t you understand yet?” Jesus asked. 17 “Anything you eat passes through the stomach and then goes into the sewer. 18 But the words you speak come from the heart—that’s what defiles you. 19 For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. 20 These are what defile you. Eating with unwashed hands will never defile you.”

The Faith of a Gentile Woman

21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile[hs] woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”

23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

24 Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”

25 But she came and worshiped him, pleading again, “Lord, help me!”

26 Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”

27 She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.”

28 “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.

Jesus Heals Many People

29 Jesus returned to the Sea of Galilee and climbed a hill and sat down. 30 A vast crowd brought to him people who were lame, blind, crippled, those who couldn’t speak, and many others. They laid them before Jesus, and he healed them all. 31 The crowd was amazed! Those who hadn’t been able to speak were talking, the crippled were made well, the lame were walking, and the blind could see again! And they praised the God of Israel.

Jesus Feeds Four Thousand

32 Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.”

33 The disciples replied, “Where would we get enough food here in the wilderness for such a huge crowd?”

34 Jesus asked, “How much bread do you have?”

They replied, “Seven loaves, and a few small fish.”

35 So Jesus told all the people to sit down on the ground. 36 Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd.

37 They all ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. 38 There were 4,000 men who were fed that day, in addition to all the women and children. 39 Then Jesus sent the people home, and he got into a boat and crossed over to the region of Magadan.

Leaders Demand a Miraculous Sign

16 One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority.

He replied, “You know the saying, ‘Red sky at night means fair weather tomorrow; red sky in the morning means foul weather all day.’ You know how to interpret the weather signs in the sky, but you don’t know how to interpret the signs of the times![ht] Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah.[hu] Then Jesus left them and went away.

Yeast of the Pharisees and Sadducees

Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. “Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.”

At this they began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? 10 Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? 11 Why can’t you understand that I’m not talking about bread? So again I say, ‘Beware of the yeast of the Pharisees and Sadducees.’”

12 Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Footnotes

  1. 1:8 As in Greek version; Hebrew reads sweep away her place.
  2. 1:15 Verse 1:15 is numbered 2:1 in Hebrew text.
  3. 2:1 Verses 2:1-13 are numbered 2:2-14 in Hebrew text.
  4. 2:3 Greek and Syriac versions read into position, / the horses whipped into a frenzy.
  5. 2:13 Hebrew young lions.
  6. 3:8 Hebrew No-amon; also in 3:10.
  7. 3:9 Hebrew Cush.
  8. 3:10 Hebrew They cast lots.
  9. 3:17 Or princes.
  10. 1:5 Greek version reads Look, you mockers; / look and be amazed and die. Compare Acts 13:41.
  11. 1:6 Or Chaldeans.
  12. 1:8 Or leopards.
  13. 2:1 As in Syriac version; Hebrew reads I.
  14. 2:3b-4 Greek version reads If the vision is delayed, wait patiently, / for it will surely come and not delay. / I will take no pleasure in anyone who turns away. / But the righteous person will live by my faith. Compare Rom 1:17; Gal 3:11; Heb 10:37-38.
  15. 2:5a As in Dead Sea Scroll 1QpHab; other Hebrew manuscripts read Wine.
  16. 2:5b Hebrew as Sheol.
  17. 2:16 Dead Sea Scrolls and Greek and Syriac versions read and stagger!
  18. 3:1 Hebrew adds according to shigionoth, probably indicating the musical setting for the prayer.
  19. 3:3a Hebrew Teman.
  20. 3:3b Hebrew adds selah; also in 3:9, 13. The meaning of this Hebrew term is uncertain; it is probably a musical or literary term.
  21. 3:6 Or The ancient paths belong to him.
  22. 3:16 Hebrew Decay entered my bones.
  23. 3:19 Or He gives me the speed of a deer.
  24. 1:3 The meaning of the Hebrew is uncertain.
  25. 1:5 Hebrew Malcam, a variant spelling of Molech; or it could possibly mean their king.
  26. 1:7 Hebrew has prepared a sacrifice and sanctified his guests.
  27. 1:10 Or the Second Quarter, a newer section of Jerusalem. Hebrew reads the Mishneh.
  28. 1:11 Or in the valley, a lower section of Jerusalem. Hebrew reads the Maktesh.
  29. 1:18 Or the people living in the land.
  30. 2:5 Hebrew Kerethites.
  31. 2:12 Hebrew Cushites.
  32. 3:10 Hebrew Cush.
  33. 3:17 Or He will be silent in his love. Greek and Syriac versions read He will renew you with his love.
  34. 3:18 The meaning of the Hebrew for this verse is uncertain.
  35. 1:1a Hebrew On the first day of the sixth month, of the ancient Hebrew lunar calendar. A number of dates in Haggai can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This event occurred on August 29, 520 B.c.
  36. 1:1b Hebrew Joshua, a variant spelling of Jeshua; also in 1:12, 14.
  37. 1:15 Hebrew on the twenty-fourth day of the sixth month, of the ancient Hebrew lunar calendar. This event occurred on September 21, 520 B.c.; also see note on 1:1a.
  38. 2:1 Hebrew on the twenty-first day of the seventh month, of the ancient Hebrew lunar calendar. This event (in the second year of Darius’s reign) occurred on October 17, 520 B.c.; also see note on 1:1a.
  39. 2:2 Hebrew Joshua, a variant spelling of Jeshua; also in 2:4.
  40. 2:10 Hebrew On the twenty-fourth day of the ninth month, of the ancient Hebrew lunar calendar (similarly in 2:18). This event occurred on December 18, 520 B.c.; also see note on 1:1a.
  41. 2:18 Or On this eighteenth day of December, think about the day.
  42. 2:19 Hebrew Is the seed yet in the barn?
  43. 2:20 Hebrew On the twenty-fourth day of the [ninth] month; see note on 2:10.
  44. 1:1 Hebrew In the eighth month. A number of dates in Zechariah can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This month of the ancient Hebrew lunar calendar occurred within the months of October and November 520 B.c.
  45. 1:7 Hebrew On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius. This event occurred on February 15, 519 B.c.; also see note on 1:1.
  46. 1:16 Hebrew and the measuring line will be stretched out over Jerusalem.
  47. 1:18 Verses 1:18-21 are numbered 2:1-4 in Hebrew text.
  48. 2:1 Verses 2:1-13 are numbered 2:5-17 in Hebrew text.
  49. 2:8a The meaning of the Hebrew is uncertain.
  50. 2:8b Hebrew Anyone who touches you touches the pupil of his eye.
  51. 2:10 Hebrew O daughter of Zion.
  52. 3:1a Hebrew Joshua, a variant spelling of Jeshua; also in 3:3, 4, 6, 8, 9.
  53. 3:1b Hebrew The satan; similarly in 3:2.
  54. 3:9 Hebrew seven eyes.
  55. 4:7 Hebrew ‘Grace, grace to it.’
  56. 4:10 Or The seven facets (see 3:9); Hebrew reads These seven.
  57. 4:14 Or two heavenly beings; Hebrew reads two sons of fresh oil.
  58. 5:2 Hebrew 20 cubits [9.2 meters] long and 10 cubits [4.6 meters] wide.
  59. 5:6a Hebrew an ephah [20 quarts or 22 liters]; also in 5:7, 8, 9, 10, 11.
  60. 5:6b As in Greek version; Hebrew reads the appearance.
  61. 5:11 Hebrew the land of Shinar.
  62. 6:5 Or the four winds.
  63. 6:6 Hebrew is going after them.
  64. 6:8 Hebrew have given my Spirit rest.
  65. 6:11 Hebrew Joshua, a variant spelling of Jeshua.
  66. 6:13 Or There will be a priest by his throne.
  67. 6:14a As in Syriac version (compare 6:10); Hebrew reads Helem.
  68. 6:14b As in Syriac version (compare 6:10); Hebrew reads Hen.
  69. 7:1 Hebrew On the fourth day of the ninth month, the month of Kislev, of the ancient Hebrew lunar calendar. This event occurred on December 7, 518 B.c.; also see note on 1:1.
  70. 7:2 Or Bethel-sharezer had sent Regemmelech.
  71. 7:3 Hebrew mourn and fast in the fifth month. The Temple had been destroyed in the fifth month of the ancient Hebrew lunar calendar (August 586 B.c.); see 2 Kgs 25:8.
  72. 7:5 Hebrew fasted and mourned in the fifth and seventh months. The fifth month of the ancient Hebrew lunar calendar usually occurs within the months of July and August. The seventh month usually occurs within the months of September and October; both the Day of Atonement and the Festival of Shelters were celebrated in the seventh month.
  73. 7:7 Hebrew the Shephelah.
  74. 8:19 Hebrew in the fourth, fifth, seventh, and tenth months. The fourth month of the ancient Hebrew lunar calendar usually occurs within the months of June and July. The fifth month usually occurs within the months of July and August. The seventh month usually occurs within the months of September and October. The tenth month usually occurs within the months of December and January.
  75. 9:1a Hebrew An Oracle: The message.
  76. 9:1b Hebrew land of Hadrach.
  77. 9:7 Hebrew like a leader in Judah.
  78. 9:9a Hebrew O daughter of Zion!
  79. 9:9b Hebrew and is being vindicated.
  80. 9:10a Hebrew Ephraim, referring to the northern kingdom of Israel; also in 9:13.
  81. 9:10b Hebrew the river.
  82. 9:10c Or the end of the land.
  83. 9:13a Hebrew Zion.
  84. 9:13b Hebrew the sons of Javan.
  85. 10:3 Or these male goats.
  86. 10:6 Hebrew save the house of Joseph.
  87. 10:7 Hebrew of Ephraim.
  88. 10:11 Or the sea of Egypt, referring to the Red Sea.
  89. 10:12 Hebrew In the Lord.
  90. 11:13 Syriac version reads into the treasury; also in 11:13b. Compare Matt 27:6-10.
  91. 12:1 Hebrew An Oracle: This.
  92. 12:10 Or the Spirit.
  93. 13:6 Hebrew wounds between your hands?
  94. 14:5a The meaning of the Hebrew is uncertain.
  95. 14:5b As in Greek version; Hebrew reads with you.
  96. 14:6 Hebrew the precious ones shall diminish; or the precious ones and frost. The meaning of the Hebrew is uncertain.
  97. 14:8 Hebrew half toward the eastern sea and half toward the western sea.
  98. 14:18 As in some Hebrew manuscripts and Greek and Syriac versions; Masoretic Text reads will not punish.
  99. 14:21 Hebrew Canaanites.
  100. 1:1a Hebrew An Oracle: The message.
  101. 1:1b Malachi means “my messenger.”
  102. 1:7 As in Greek version; Hebrew reads defiled you?
  103. 1:11a Or will be honored.
  104. 1:11b Or will offer.
  105. 2:12 Hebrew from the tents of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  106. 2:15 Or Didn’t the one Lord make us and preserve our life and breath? or Didn’t the one Lord make her, both flesh and spirit? The meaning of the Hebrew is uncertain.
  107. 2:16a Hebrew For he hates divorcing.
  108. 2:16b Hebrew to cover one’s garment with violence.
  109. 3:11 Hebrew from the devourer.
  110. 4:1 Verses 4:1-6 are numbered 3:19-24 in Hebrew text.
  111. 4:2 Or the sun of righteousness will rise with healing in its wings.
  112. 4:4 Hebrew Horeb, another name for Sinai.
  113. 1:1 Greek Jesus the Messiah, Son of David and son of Abraham.
  114. 1:3 Greek Aram, a variant spelling of Ram; also in 1:4. See 1 Chr 2:9-10.
  115. 1:7 Greek Asaph, a variant spelling of Asa; also in 1:8. See 1 Chr 3:10.
  116. 1:8a Greek Joram, a variant spelling of Jehoram; also in 1:8b. See 1 Kgs 22:50 and note at 1 Chr 3:11.
  117. 1:8b Or ancestor; also in 1:11.
  118. 1:10 Greek Amos, a variant spelling of Amon; also in 1:10b. See 1 Chr 3:14.
  119. 1:11 Greek Jeconiah, a variant spelling of Jehoiachin; also in 1:12. See 2 Kgs 24:6 and note at 1 Chr 3:16.
  120. 1:19 Greek to divorce her.
  121. 1:21 Jesus means “The Lord saves.”
  122. 1:23 Isa 7:14; 8:8, 10 (Greek version).
  123. 2:1 Or royal astrologers; Greek reads magi; also in 2:7, 16.
  124. 2:2 Or star in the east.
  125. 2:6a Greek the rulers.
  126. 2:6b Mic 5:2; 2 Sam 5:2.
  127. 2:15 Hos 11:1.
  128. 2:18 Jer 31:15.
  129. 3:2 Or has come, or is coming soon.
  130. 3:3 Isa 40:3 (Greek version).
  131. 3:7 Or coming to be baptized.
  132. 3:11a Or in.
  133. 3:11b Or in the Holy Spirit and in fire.
  134. 3:15 Or for we must fulfill all righteousness.
  135. 3:16 Some manuscripts read opened to him.
  136. 4:3 Greek the tempter.
  137. 4:4 Deut 8:3.
  138. 4:6 Ps 91:11-12.
  139. 4:7 Deut 6:16.
  140. 4:10 Deut 6:13.
  141. 4:15-16 Isa 9:1-2 (Greek version).
  142. 4:17 Or has come, or is coming soon.
  143. 4:25 Greek Decapolis.
  144. 5:3 Greek poor in spirit.
  145. 5:6 Or for righteousness.
  146. 5:21 Exod 20:13; Deut 5:17.
  147. 5:22a Some manuscripts add without cause.
  148. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  149. 5:22c Greek if you say, ‘You fool.’
  150. 5:22d Greek Gehenna; also in 5:29, 30.
  151. 5:23 Greek gift; also in 5:24.
  152. 5:26 Greek the last kodrantes [i.e., quadrans].
  153. 5:27 Exod 20:14; Deut 5:18.
  154. 5:29 Greek your right eye.
  155. 5:30 Greek your right hand.
  156. 5:31 Deut 24:1.
  157. 5:33 Num 30:2.
  158. 5:38 Greek the law that says: ‘An eye for an eye and a tooth for a tooth.’ Exod 21:24; Lev 24:20; Deut 19:21.
  159. 5:41 Greek milion [4,854 feet or 1,478 meters].
  160. 5:43 Lev 19:18.
  161. 5:44 Some manuscripts add Bless those who curse you. Do good to those who hate you. Compare Luke 6:27-28.
  162. 5:47 Greek your brothers.
  163. 6:11 Or Give us today our food for the day; or Give us today our food for tomorrow.
  164. 6:13a Or And keep us from being tested.
  165. 6:13b Or from evil. Some manuscripts add For yours is the kingdom and the power and the glory forever. Amen.
  166. 6:17 Greek anoint your head.
  167. 6:33 Some manuscripts do not include of God.
  168. 7:2a Or For God will judge you as you judge others.
  169. 7:2b Or The measure you give will be the measure you get back.
  170. 7:3 Greek your brother’s eye; also in 7:5.
  171. 7:4 Greek your brother.
  172. 7:6 Greek Don’t give the sacred to dogs.
  173. 7:13 Greek The road that leads to destruction.
  174. 8:4 See Lev 14:2-32.
  175. 8:5 Greek a centurion; similarly in 8:8, 13.
  176. 8:6 Or child; also in 8:13.
  177. 8:17 Isa 53:4.
  178. 8:20 “Son of Man” is a title Jesus used for himself.
  179. 8:22 Greek Let the dead bury their own dead.
  180. 8:28 Other manuscripts read Gerasenes; still others read Gergesenes. Compare Mark 5:1; Luke 8:26.
  181. 9:4 Some manuscripts read saw.
  182. 9:6 “Son of Man” is a title Jesus used for himself.
  183. 9:11 Greek with tax collectors and sinners?
  184. 9:13 Hos 6:6 (Greek version).
  185. 9:14 Some manuscripts read fast often.
  186. 10:1 Greek unclean.
  187. 10:3 Other manuscripts read Lebbaeus; still others read Lebbaeus who is called Thaddaeus.
  188. 10:4 Greek the Cananean, an Aramaic term for Jewish nationalists.
  189. 10:7 Or has come, or is coming soon.
  190. 10:18 Or But this will be your testimony against the rulers and other unbelievers.
  191. 10:22 Greek on account of my name.
  192. 10:23 “Son of Man” is a title Jesus used for himself.
  193. 10:24 Or Disciples.
  194. 10:25 Greek Beelzeboul; other manuscripts read Beezeboul; Latin version reads Beelzebub.
  195. 10:28 Greek Gehenna.
  196. 10:29 Greek one assarion [i.e., one “as,” a Roman coin equal to 1⁄16 of a denarius].
  197. 10:35-36 Mic 7:6.
  198. 10:41 Greek receive a prophet in the name of a prophet.
  199. 11:3 Greek Are you the one who is coming?
  200. 11:6 Or who are not offended by me.
  201. 11:10 Mal 3:1.
  202. 11:12 Or the Kingdom of Heaven has suffered from violence.
  203. 11:14 See Mal 4:5.
  204. 11:19 “Son of Man” is a title Jesus used for himself.
  205. 11:23 Greek to Hades.
  206. 12:7 Hos 6:6 (Greek version).
  207. 12:8 “Son of Man” is a title Jesus used for himself.
  208. 12:18-21 Isa 42:1-4 (Greek version for 42:4).
  209. 12:24 Greek Beelzeboul; also in 12:27. Other manuscripts read Beezeboul; Latin version reads Beelzebub.
  210. 12:42 Greek The queen of the south.
  211. 12:43 Greek unclean.
  212. 12:47 Some manuscripts do not include verse 47. Compare Mark 3:32 and Luke 8:20.
  213. 13:11 Greek the mysteries.
  214. 13:14-15 Isa 6:9-10 (Greek version).
  215. 13:35 Some manuscripts do not include of the world. Ps 78:2.
  216. 13:37 “Son of Man” is a title Jesus used for himself.
  217. 13:39 Or the age; also in 13:40, 49.
  218. 13:55 Other manuscripts read Joses; still others read John.
  219. 14:1 Greek Herod the tetrarch. Herod Antipas was a son of King Herod and was ruler over Galilee.
  220. 14:25 Greek In the fourth watch of the night.
  221. 14:27 Or The ‘I am’ is here; Greek reads I am. See Exod 3:14.
  222. 14:30 Some manuscripts do not include strong.
  223. 15:4a Exod 20:12; Deut 5:16.
  224. 15:4b Exod 21:17 (Greek version); Lev 20:9 (Greek version).
  225. 15:6 Greek their father; other manuscripts read their father or their mother.
  226. 15:8-9 Isa 29:13 (Greek version).
  227. 15:22 Greek Canaanite.
  228. 16:2-3 Several manuscripts do not include any of the words in 16:2-3 after He replied.
  229. 16:4 Greek the sign of Jonah.

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