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10 For while they be twisted together as sirim (thorns), and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

11 There is one come out of thee [see 1:1], that imagineth evil against Hashem, a yo’etz Beliya’al (a counselor of Beliya’al [i.e., Sennacherib]).

12 Thus saith Hashem: Though they are strong, and likewise rabbim, yet shall they thus be cut down, and he [the Assyrian] shall pass away. Though I have afflicted thee [O Yehudah], I will afflict thee no more.

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10 [a]Like a thorny thicket, they are tangled,
    and like drunkards, they are drunk;
    like dry stubble, they are utterly consumed.
11 From you has come
    one plotting evil against the Lord,
    one giving sinister counsel.[b]
12 Thus says the Lord:
    though fully intact and so numerous,
    they[c] shall be mown down and disappear.
Though I have humbled you,
    I will humble you no more.

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Footnotes

  1. 1:10 Thorns (Is 34:13), drunkenness (Lam 4:21; Na 3:11), and burning stubble (Ob 18) are all images of the judgment of God’s enemies.
  2. 1:11 From you…giving sinister counsel: addressed to Nineveh, the capital city of Sennacherib, king of Assyria, who besieged Jerusalem ca. 700 B.C.
  3. 1:12–13 They: the enemies of Judah. You: Judah. His yoke: the dominion of the Assyrian king over Judah.