Dedication of the Wall

²⁷ At the dedication of the wall^(A) of Jerusalem, they sent for the Levites wherever they lived and brought them to Jerusalem to celebrate the joyous dedication with thanksgiving and singing accompanied by cymbals, harps, and lyres.^{(B) 28} The singers gathered from the region around Jerusalem, from the villages of the Netophathites,^{(C) 29} from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem. ³⁰ After the priests and Levites had purified themselves, they purified the people, the gates, and the wall.^(D)

³¹ Then I brought the leaders of Judah up on top of the wall, and I appointed two large processions that gave thanks. One went to the right on the wall, toward the Dung Gate.^{(E) 32} Hoshaiah and half the leaders of Judah followed, ³³ along with Azariah, Ezra, Meshullam, ³⁴ Judah, Benjamin, Shemaiah, Jeremiah, ³⁵ and some of the priests’ sons with trumpets, and Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph followed ³⁶ as well as his relatives—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God.^(F) Ezra the scribe^(G) went in front of them. ³⁷ At the Fountain Gate^(H) they climbed the steps of the city of David^(I) on the ascent of the wall and went above the house of David to the Water Gate^(J) on the east.

³⁸ The second thanksgiving procession went to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens^(K) to the Broad Wall,^{(L) 39} above the Gate of Ephraim,^(M) and by the Old Gate,^(N) the Fish Gate,^(O) the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate.^(P) They stopped at the Gate of the Guard.^{(Q) 40} The two thanksgiving processions stood in the house of God. So did I and half of the officials accompanying me, ⁴¹ as well as the priests:

Then the singers sang, with Jezrahiah as the leader. ⁴³ On that day they offered great sacrifices and rejoiced because God had given them great joy.^(R) The women and children also celebrated, and Jerusalem’s rejoicing was heard far away.^(S)

Support of the Levites’ Ministry

⁴⁴ On that same day men were placed in charge of the rooms^(T) that housed the supplies, contributions, firstfruits, and tenths.^(U) The legally required portions for the priests and Levites^(V) were gathered from the village fields, because Judah was grateful to the priests and Levites who were serving.^{(W) 45} They performed the service of their God and the service of purification, along with the singers and gatekeepers,^(X) as David and his son Solomon had prescribed.^{(Y) 46} For long ago, in the days of David and Asaph,^(Z) there were leaders^[a] of the singers and songs of praise and thanksgiving to God.^{(AA) 47} So in the days of Zerubbabel^(AB) and Nehemiah,^(AC) all Israel contributed the daily portions^(AD) for the singers and gatekeepers. They also set aside daily portions for the Levites, and the Levites set aside daily portions^(AE) for the descendants of Aaron.

Nehemiah’s Further Reforms

13 At that time^(AF) the book of Moses^(AG) was read publicly to^[b] the people.^(AH) The command was found written in it that no Ammonite or Moabite^(AI) should ever enter the assembly of God,^{(AJ) 2} because they did not meet the Israelites with food and water. Instead, they hired Balaam against them to curse them,^(AK) but our God turned the curse into a blessing.^{(AL) 3} When they heard the law, they separated all those of mixed descent^(AM) from Israel.

⁴ Now before this, Eliashib the priest^(AN) had been put in charge of the storerooms of the house of our God.^(AO) He was a relative^[c] of Tobiah^{(AP) 5} and had prepared a large room for him where they had previously stored the grain offerings, the frankincense, the articles, and the tenths of grain, new wine, and oil^(AQ) prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.^(AR)

⁶ While all this was happening, I was not in Jerusalem, because I had returned to King Artaxerxes^(AS) of Babylon^(AT) in the thirty-second year of his reign.^(AU) It was only later that I asked the king for a leave of absence^{(AV) 7} so I could return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of God’s house. ⁸ I was greatly displeased and threw all of Tobiah’s household possessions out of the room. ⁹ I ordered that the rooms be purified,^(AW) and I had the articles of the house of God restored there, along with the grain offering and frankincense.^{(AX) 10} I also found out that because the portions for the Levites had not been given,^(AY) each of the Levites and the singers performing the service had gone back to his own field.^{(AZ) 11} Therefore, I rebuked the officials, saying, “Why has the house of God been neglected?”^(BA) I gathered the Levites and singers together and stationed them at their posts.^{(BB) 12} Then all Judah brought a tenth of the grain, new wine, and oil into the storehouses.^{(BC) 13} I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, son of Mattaniah to assist them, because they were considered trustworthy.^(BD) They were responsible for the distribution to their colleagues.^(BE)

¹⁴ Remember me for this, my God, and don’t erase the deeds of faithful love I have done for the house of my God and for its services.^(BF)

¹⁵ At that time I saw people in Judah treading wine presses on the Sabbath. They were also bringing in stores of grain and loading them on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought to Jerusalem on the Sabbath day. So I warned them against selling food on that day.^{(BG) 16} The Tyrians living there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.^(BH)

¹⁷ I rebuked the nobles of Judah and said to them: “What is this evil you are doing—profaning the Sabbath day?^{(BI) 18} Didn’t your ancestors do the same, so that our God brought all this disaster on us and on this city?^(BJ) And now you are rekindling His anger against Israel by profaning the Sabbath!”

¹⁹ When shadows began to fall on the gates of Jerusalem just before the Sabbath, I gave orders that the gates be closed and not opened until after the Sabbath.^(BK) I posted some of my men at the gates, so that no goods could enter during the Sabbath day.^{(BL) 20} Once or twice the merchants and those who sell all kinds of goods camped outside Jerusalem, ²¹ but I warned them, “Why are you camping in front of the wall? If you do it again, I’ll use force^[d] against you.” After that they did not come again on the Sabbath. ²² Then I instructed the Levites to purify themselves^(BM) and guard the gates in order to keep the Sabbath day holy.^(BN)

Remember me for this also, my God,^(BO) and look on me with compassion in keeping with Your abundant, faithful love.^(BP)

²³ In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.^{(BQ) 24} Half of their children spoke the language of Ashdod or the language of one of the other peoples but could not speak Hebrew.^{[e](BR) 25} I rebuked them, cursed them, beat some of their men, and pulled out their hair.^(BS) I forced them to take an oath^(BT) before God and said: “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or yourselves!^{(BU) 26} Didn’t King Solomon of Israel sin in matters like this? There was not a king like him among many nations. He was loved by his God and God made him king over all Israel, yet foreign women drew him into sin.^{(BV) 27} Why then should we hear about you doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?”^(BW)

²⁸ Even one of the sons of Jehoiada, son of Eliashib the high priest,^(BX) had become a son-in-law to Sanballat the Horonite.^(BY) So I drove him away from me.^(BZ)

²⁹ Remember them, my God, for defiling the priesthood as well as the covenant of the priesthood and the Levites.^(CA)

³⁰ So I purified them from everything foreign^(CB) and assigned specific duties to each of the priests and Levites.^{(CC) 31} I also arranged for the donation of wood at the appointed times and for the firstfruits.^(CD)

Remember me, my God, with favor.^(CE)

11 ¹ Imitate me, as I also imitate Christ.^(A)

Instructions about Head Coverings

² Now I praise you^[a] because you always remember me and keep the traditions^(B) just as I delivered^(C) them to you. ³ But I want you to know that Christ is the head^(D) of every man, and the man is the head of the woman,^[b](E) and God is the head of Christ.^{(F) 4} Every man who prays or prophesies with something on his head dishonors^(G) his head. ⁵ But every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved.^{(H) 6} So if a woman’s head^[c] is not covered, her hair should be cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should be covered.

⁷ A man, in fact, should not cover his head, because he is God’s image^(I) and glory,^(J) but woman is man’s glory. ⁸ For man did not come from woman, but woman came from man.^{(K) 9} And man was not created for woman, but woman for man. ¹⁰ This is why a woman should have a symbol of authority on her head, because of the angels. ¹¹ In the Lord, however, woman is not independent of man, and man is not independent of woman. ¹² For just as woman came from man, so man comes through woman, and all things come from God.^(L)

¹³ Judge^(M) for yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴ Does not even nature itself teach^(N) you that if a man has long hair it is a disgrace^(O) to him, ¹⁵ but that if a woman has long hair, it is her glory?^(P) For her hair is given to her^[d] as a covering. ¹⁶ But if anyone wants to argue about this, we have no other^[e] custom, nor do the churches of God.

Psalm 35

Prayer for Victory

Davidic.