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28 just as the Son of Man did not come to be served but to serve, and to give his life as a ransom[a] for many.”

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Footnotes

  1. Matthew 20:28 sn The Greek word for ransom (λύτρον, lutron) is found here and in Mark 10:45 and refers to the payment of a price in order to purchase the freedom of a slave. The idea of Jesus as the “ransom” is that he paid the price with his own life by standing in our place as a substitute, enduring the judgment that we deserved for sin.

45 For even the Son of Man did not come to be served but to serve, and to give his life as a ransom[a] for many.”

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Footnotes

  1. Mark 10:45 sn The Greek word for ransom (λύτρον, lutron) is found here and in Matt 20:28 and refers to the payment of a price in order to purchase the freedom of a slave. The idea of Jesus as the “ransom” is that he paid the price with his own life by standing in humanity’s place as a substitute, enduring the judgment that was deserved for sin.

13 Christ redeemed us from the curse of the law by becoming[a] a curse for us (because it is written, “Cursed is everyone who hangs on a tree”)[b]

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Footnotes

  1. Galatians 3:13 tn Grk “having become”; the participle γενόμενος (genomenos) has been taken instrumentally.
  2. Galatians 3:13 sn A quotation from Deut 21:23. By figurative extension the Greek word translated tree (ζύλον, zulon) can also be used to refer to a cross (L&N 6.28), the Roman instrument of execution.

who gave himself as a ransom for all, revealing God’s purpose at his appointed time.[a]

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Footnotes

  1. 1 Timothy 2:6 sn Revealing God’s purpose at his appointed time is a difficult expression without clear connection to the preceding, literally “a testimony at the proper time.” This may allude to testimony about Christ’s atoning work given by Paul and others (as v. 7 mentions). But it seems more likely to identify Christ’s death itself as a testimony to God’s gracious character (as vv. 3-4 describe). This testimony was planned from all eternity, but now has come to light at the time God intended, in the work of Christ. See 2 Tim 1:9-10; Titus 2:11-14; 3:4-7 for similar ideas.

14 He[a] gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his,[b] who are eager to do good.[c]

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Footnotes

  1. Titus 2:14 tn Grk “who” (as a continuation of the previous clause).
  2. Titus 2:14 tn Or “a people who are his very own.”
  3. Titus 2:14 tn Grk “for good works.”