The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

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Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.

Who Is the Greatest?(A)

18 At (B)that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

Then Jesus called a little (C)child to Him, set him in the midst of them, and said, “Assuredly, I say to you, (D)unless you are converted and become as little children, you will by no means enter the kingdom of heaven. (E)Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. (F)Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses(G)

(H)“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Woe to the world because of [a]offenses! For (I)offenses must come, but (J)woe to that man by whom the offense comes!

(K)“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into [b]hell fire.

The Parable of the Lost Sheep(L)

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven (M)their angels always (N)see the face of My Father who is in heaven. 11 (O)For[c] the Son of Man has come to save that which was lost.

12 (P)“What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the (Q)will of your Father who is in heaven that one of these little ones should perish.

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Footnotes

  1. Matthew 18:7 enticements to sin
  2. Matthew 18:9 Gr. Gehenna
  3. Matthew 18:11 NU omits v. 11.

25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant,(A) 27 and whoever wants to be first must be your slave— 28 just as the Son of Man(B) did not come to be served, but to serve,(C) and to give his life as a ransom(D) for many.”

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25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. 26 Yet (A)it shall not be so among you; but (B)whoever desires to become great among you, let him be your servant. 27 (C)And whoever desires to be first among you, let him be your slave— 28 (D)just as the (E)Son of Man did not come to be served, (F)but to serve, and (G)to give His life a ransom (H)for many.”

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11 The greatest among you will be your servant.(A) 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.(B)

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11 But (A)he who is greatest among you shall be your servant. 12 (B)And whoever exalts himself will be [a]humbled, and he who humbles himself will be [b]exalted.

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Footnotes

  1. Matthew 23:12 put down
  2. Matthew 23:12 lifted up

42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant,(A) 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve,(B) and to give his life as a ransom for many.”(C)

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42 But Jesus called them to Himself and said to them, (A)“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43 (B)Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 And whoever of you desires to be first shall be slave of all. 45 For even (C)the Son of Man did not come to be served, but to serve, and (D)to give His life a ransom for many.”

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24 A dispute also arose among them as to which of them was considered to be greatest.(A) 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest,(B) and the one who rules like the one who serves.(C) 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.(D)

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The Disciples Argue About Greatness

24 (A)Now there was also a dispute among them, as to which of them should be considered the greatest. 25 (B)And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ 26 (C)But not so among you; on the contrary, (D)he who is greatest among you, let him be as the younger, and he who governs as he who serves. 27 (E)For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet (F)I am among you as the One who serves.

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46 An argument started among the disciples as to which of them would be the greatest.(A) 47 Jesus, knowing their thoughts,(B) took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me.(C) For it is the one who is least among you all who is the greatest.”(D)

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Who Is the Greatest?(A)

46 (B)Then a dispute arose among them as to which of them would be greatest. 47 And Jesus, (C)perceiving the thought of their heart, took a (D)little child and set him by Him, 48 and said to them, (E)“Whoever receives this little child in My name receives Me; and (F)whoever receives Me (G)receives Him who sent Me. (H)For he who is least among you all will be great.”

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The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(C)

Then Jesus told them this parable:(D) “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(E) And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(F) I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(G)

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins[a] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(H) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(I)

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(J) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(K) So he divided his property(L) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(M) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(N) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(O) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(P)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(Q) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(R) and put it on him. Put a ring on his finger(S) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(T) he was lost and is found.’ So they began to celebrate.(U)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(V) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(W) with prostitutes(X) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(Y)

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Footnotes

  1. Luke 15:8 Greek ten drachmas, each worth about a day’s wages

The Parable of the Lost Sheep(A)

15 Then (B)all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, “This Man [a]receives sinners (C)and eats with them.” So He spoke this parable to them, saying:

(D)“What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, (E)‘Rejoice with me, for I have found my sheep (F)which was lost!’ I say to you that likewise there will be more joy in heaven over one sinner who repents (G)than over ninety-nine [b]just persons who (H)need no repentance.

The Parable of the Lost Coin

“Or what woman, having ten silver [c]coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ 10 Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”

The Parable of the Lost Son

11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them (I)his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with [d]prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the [e]pods that the swine ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, (J)I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’

20 “And he arose and came to his father. But (K)when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven (L)and in your sight, and am no longer worthy to be called your son.’

22 “But the father said to his servants, [f]‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 (M)for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’

28 “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, (N)for your brother was dead and is alive again, and was lost and is found.’ ”

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Footnotes

  1. Luke 15:2 welcomes
  2. Luke 15:7 upright
  3. Luke 15:8 Gr. drachma, a valuable coin often worn in a ten-piece garland by married women
  4. Luke 15:13 wasteful
  5. Luke 15:16 carob pods
  6. Luke 15:22 NU Quickly bring

The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable: 10 “Two men went up to the temple to pray,(C) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(D) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(E) twice a week and give a tenth(F) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(G) and said, ‘God, have mercy on me, a sinner.’(H)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(I)

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The Parable of the Pharisee and the Tax Collector

Also He spoke this parable to some (A)who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee (B)stood and prayed thus with himself, (C)‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; (D)for everyone who exalts himself will be [a]humbled, and he who humbles himself will be exalted.”

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Footnotes

  1. Luke 18:14 put down

10 For the Son of Man came to seek and to save the lost.”(A)

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10 (A)for the Son of Man has come to seek and to save that which was lost.”

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