Mishle 21
Orthodox Jewish Bible
21 The lev melech is in the yad Hashem, as the channels of mayim; He directeth it wherever He will.
2 Every derech ish is yashar (right) in his own eynayim, but Hashem weigheth the hearts.
3 To do tzedakah and mishpat is more acceptable to Hashem than zevach.
4 A high and haughty eye, and a proud lev—ner resha’im (the lamp of the wicked ones)—are chattat (sin).
5 The plans of the kharutz (diligent) lead surely to profit; but of every one that is hasty surely to machsor (poverty, want).
6 The getting of otzarot by a lashon sheker is hevel (vain, empty, meaningless) and fleeting for them that seek mavet.
7 The violence of the resha’im shall drag them away; because they refuse to do mishpat (justice).
8 The derech of the guilty ish is hafachpach (crooked, tortuous), but as for the pure, his conduct is yashar (right).
9 It is better to dwell in a corner of the gag (roof), than with a quarrelsome isha in a shared bais.
10 The nefesh of the rashah desireth rah; his re’a findeth no mercy in his eynayim.
11 When the scoffer is punished, the simple is made wise, and when insight is disclosed to the chacham, he receiveth da’as.
12 The tzaddik (righteous one) wisely considereth the bais of the rashah, and hurleth the resha’im to rah.
13 He who stoppeth his ozen at the cry of the dal (poor), he also shall cry out himself, but shall not be heard.
14 A mattan (gift) in secret pacifieth af (anger), and a shochad (bribe) in the kheyk (bosom, i.e., a concealed bribe) strong wrath.
15 It is simchah to the tzaddik to do mishpat, but terror for the po’alei aven (workers of iniquity).
16 The adam that wandereth astray from the derech haseichel (road of understanding) shall rest in the kahal of the refa’im (congregation of the dead).
17 The ohev simchah (lover of pleasure) shall be an ish machsor (man of poverty, want, shortage); he that loveth yayin and shemen shall not be rich.
18 The reshah shall be a kofer (ransom) for the tzaddik, and the boged (the unfaithful) for the yesharim.
19 It is better to dwell in eretz midbar, than with a quarrelsome and an angry isha.
20 There is otzar to be desired and shemen in the naveh (dwelling) of the chacham; but a kesil adam squanders it.
21 He that pursueth tzedakah and chesed findeth chayyim, tzedakah, and kavod.
22 A chacham scaleth the city of the gibborim (mighty ones), and casteth down the trusted stronghold thereof.
23 He who is shomer over his peh (mouth) and his lashon (tongue) is shomer over his nefesh from tzoros.
24 Proud and haughty scoffer is shmo, who acteth in superfluity of zadon (pride).
25 The ta’avah (desire, craving) of the atzel (sluggard, lazy one) killeth him, for his yadayim refuse to work.
26 He craveth greedily kol hayom, but the tzaddik giveth and spareth not.
27 The zevach of the resha’im is to’evah (detestable, abomination); how much more, when he bringeth it with zimmah (evil intent).
28 An ed kezavim (lying witness) shall perish, but the ish that heareth [emes] speaketh lanetzach (unto eternity).
29 An ish rasha defiantly hardeneth his face, but as for the yashar (upright) he maketh his derech (road) sure.
30 There is no chochmah nor tevunah (understanding) nor etzah against Hashem.
31 The sus is prepared against the yom milchamah, but teshuah (victory, deliverance) is from Hashem.
Proverbs 21
Amplified Bible, Classic Edition
21 The king’s heart is in the hand of the Lord, as are the watercourses; He turns it whichever way He wills.
2 Every way of a man is right in his own eyes, but the Lord weighs and tries the hearts.(A)
3 To do righteousness and justice is more acceptable to the Lord than sacrifice.(B)
4 Haughtiness of eyes and a proud heart, even the tillage of the wicked or the lamp [of joy] to them [whatever it may be], are sin [in the eyes of God].
5 The thoughts of the [steadily] diligent tend only to plenteousness, but everyone who is impatient and hasty hastens only to want.
6 Securing treasures by a lying tongue is a vapor driven to and fro; those who seek them seek death.
7 The violence of the wicked shall sweep them away, because they refuse to do justice.
8 The way of the guilty is exceedingly crooked, but as for the pure, his work is right and his conduct is straight.
9 It is better to dwell in a corner of the housetop [on the flat oriental roof, exposed to all kinds of weather] than in a house shared with a nagging, quarrelsome, and faultfinding woman.
10 The soul or life of the wicked craves and seeks evil; his neighbor finds no favor in his eyes.(C)
11 When the scoffer is punished, the fool gets a lesson in being wise; but men of [godly] Wisdom and good sense learn by being instructed.
12 The [uncompromisingly] righteous man considers well the house of the wicked—how the wicked are cast down to ruin.
13 Whoever stops his ears at the cry of the poor will cry out himself and not be heard.(D)
14 A gift in secret pacifies and turns away anger, and a bribe in the lap, strong wrath.
15 When justice is done, it is a joy to the righteous (the upright, in right standing with God), but to the evildoers it is dismay, calamity, and ruin.
16 A man who wanders out of the way of understanding shall abide in the congregation of the spirits (of the dead).
17 He who loves pleasure will be a poor man; he who loves wine and oil will not be rich.
18 The wicked become a ransom for the [uncompromisingly] righteous, and the treacherous for the upright [because the wicked themselves fall into the traps and pits they have dug for the good].
19 It is better to dwell in a desert land than with a contentious woman and with vexation.
20 There are precious treasures and oil in the dwelling of the wise, but a self-confident and foolish man swallows it up and wastes it.
21 He who earnestly seeks after and craves righteousness, mercy, and loving-kindness will find life in addition to righteousness (uprightness and right standing with God) and honor.(E)
22 A wise man scales the city walls of the mighty and brings down the stronghold in which they trust.
23 He who guards his mouth and his tongue keeps himself from troubles.(F)
24 The proud and haughty man—Scoffer is his name—deals and acts with overbearing pride.
25 The desire of the slothful kills him, for his hands refuse to labor.
26 He covets greedily all the day long, but the [uncompromisingly] righteous gives and does not withhold.(G)
27 The sacrifice of the wicked is exceedingly disgusting and abhorrent [to the Lord]—how much more when he brings it with evil intention?
28 A false witness will perish, but the word of a man who hears attentively will endure and go unchallenged.
29 A wicked man puts on the bold, unfeeling face [of guilt], but as for the upright, he considers, directs, and establishes his way [with the confidence of integrity].
30 There is no [human] wisdom or understanding or counsel [that can prevail] against the Lord.
31 The horse is prepared for the day of battle, but deliverance and victory are of the Lord.
Proverbs 21
King James Version
21 The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.
2 Every way of a man is right in his own eyes: but the Lord pondereth the hearts.
3 To do justice and judgment is more acceptable to the Lord than sacrifice.
4 An high look, and a proud heart, and the plowing of the wicked, is sin.
5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
7 The robbery of the wicked shall destroy them; because they refuse to do judgment.
8 The way of man is froward and strange: but as for the pure, his work is right.
9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.
19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.
22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
24 Proud and haughty scorner is his name, who dealeth in proud wrath.
25 The desire of the slothful killeth him; for his hands refuse to labour.
26 He coveteth greedily all the day long: but the righteous giveth and spareth not.
27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
28 A false witness shall perish: but the man that heareth speaketh constantly.
29 A wicked man hardeneth his face: but as for the upright, he directeth his way.
30 There is no wisdom nor understanding nor counsel against the Lord.
31 The horse is prepared against the day of battle: but safety is of the Lord.
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