⁵ It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.

⁶ The sfatayim (lips) of a kesil enter into contention, and his peh (mouth) inviteth blows.

⁷ The peh (mouth) of a kesil is his undoing, and his sfatayim (lips) are the mokesh (snare) of his nefesh.

⁵ It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.

⁶ The sfatayim (lips) of a kesil enter into contention, and his peh (mouth) inviteth blows.

⁷ The peh (mouth) of a kesil is his undoing, and his sfatayim (lips) are the mokesh (snare) of his nefesh.