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When the rashah cometh, then cometh also contempt, and with dishonor, cherpah (reproach, disgrace).

The devarim of a man’s mouth are deep mayim; the makor chochmah is a flowing stream.

It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.

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When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(A)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(B)
    and so deprive the innocent of justice.(C)

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