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Miqueas 7
Nueva Versión Internacional
Miqueas 7
Nueva Versión Internacional
Lamento ante una sociedad corrupta
7 ¡Pobre de mí!
Soy como el que recoge frutos de verano
y busca lo que sobre en la viña;
no hay ningún racimo para comer,
ningún higo nuevo que tanto deseo.
2 La gente piadosa ha sido eliminada del país,
no queda persona recta.
Todos tratan de matar a alguien;
unos a otros se tienden redes.
3 Ambas manos son hábiles para hacer el mal;
gobernadores y jueces exigen soborno.
Los poderosos imponen lo que quieren;
todos traman en conjunto.
4 El mejor de ellos es más enmarañado que una zarza;
el más recto, más torcido que un espino.
Pero ya viene el día de su confusión;
¡ya se acerca el día de tu castigo
anunciado por tus centinelas!
5 No creas en tu prójimo
ni confíes en tus amigos;
cuídate de lo que hablas
con la que duerme en tus brazos.
6 El hijo ultraja al padre,
la hija se rebela contra la madre,
la nuera contra la suegra
y los enemigos de cada cual
están en su propia familia.
7 Pero yo he puesto mi esperanza en el Señor;
yo espero en el Dios de mi salvación.
¡Mi Dios me escuchará!
Esperanza de redención
8 Enemiga mía, no te alegres de mi mal.
Aunque haya caído me levantaré.
Aunque vivo en tinieblas
el Señor es mi luz.
9 He pecado contra el Señor,
así que soportaré su furia
hasta que defienda mi causa
y me haga justicia.
Entonces me sacará a la luz
y veré su justicia.
10 Cuando lo vea mi enemiga,
la que me decía: «¿Dónde está el Señor tu Dios?»,
se llenará de vergüenza.
Mis ojos contemplarán su desgracia,
pues será pisoteada como el lodo de las calles.
11 El día que tus muros sean reconstruidos
será el momento de extender tus fronteras.
12 Ese día acudirán a ti los pueblos,
desde Asiria hasta las ciudades de Egipto;
desde Egipto hasta el río Éufrates,
de mar a mar
y de montaña a montaña.
13 La tierra quedará desolada
por culpa de sus habitantes,
como resultado de su maldad.
14 Pastorea con tu cayado a tu pueblo,
al rebaño de tu propiedad,
que habita solitario en el bosque,
en medio de un campo fértil.[a]
Hazlo pastar en Basán y en Galaad
como en los tiempos pasados.
15 Muéstrale tus maravillas,
como cuando lo sacaste de Egipto.
16 Las naciones verán tus maravillas
y se avergonzarán de toda su prepotencia;
se llevarán la mano a la boca
y sus oídos se ensordecerán.
17 Lamerán el polvo como serpientes,
como los reptiles de la tierra.
Saldrán temblando de sus escondrijos
y, temerosos ante tu presencia,
se volverán a ti, Señor y Dios nuestro.
18 ¿Qué Dios hay como tú,
que perdone la maldad
y pase por alto el delito
del remanente de su heredad?
No estarás airado para siempre,
porque tu mayor placer es amar.
19 Vuelve a compadecerte de nosotros.
Pon tu pie sobre nuestras maldades
y arroja al fondo del mar todos nuestros pecados.
20 Muestra tu fidelidad a Jacob
y tu lealtad a Abraham,
como desde tiempos antiguos
se lo juraste a nuestros antepasados.
Footnotes
- 7:14 campo fértil. Podría ser una referencia al monte Carmelo.
Miqueas 7
Dios Habla Hoy
Miqueas 7
Dios Habla Hoy
La corrupción de Israel
7 ¡Ay de mí! Soy como el que rebusca
después de la cosecha,
y ya no encuentra uvas ni higos,
esos frutos que querría comer.
2 Ya no quedan en el mundo
hombres rectos ni fieles a Dios;
todos esperan el momento
de actuar con violencia;
los unos a los otros se ponen trampas.
3 Son maestros en hacer lo malo;
los funcionarios exigen recompensas,
los jueces se dejan sobornar,
los poderosos hacen lo que se les antoja
y pervierten la ciudad.
4 El mejor de ellos es como un espino;
el más honrado, como una zarza.
Pero viene el día de ajustar las cuentas,
el día que te anunció el centinela.
Entonces reinará la confusión entre ellos.
5 No creas en la palabra de tu prójimo
ni confíes en ningún amigo;
cuídate aun de lo que hables con tu esposa.
6 Porque los hijos tratan con desprecio a los padres,
las hijas se rebelan contra las madres,
las nueras contra las suegras
y los enemigos de cada cual son sus propios parientes.
7 Pero yo esperaré en el Señor;
pondré mi esperanza en Dios mi salvador,
porque él me escuchará.
La victoria definitiva de Israel
8 Nación enemiga mía, no te alegres de mi desgracia,
pues, aunque caí, voy a levantarme;
aunque me rodee la oscuridad,
el Señor es mi luz.
9 He pecado contra el Señor,
y por eso soportaré su enojo;
mientras tanto, él juzgará mi causa
y me hará justicia.
El Señor me llevará a la luz,
me hará ver su victoria.
10 También la verá mi enemiga,
y eso la cubrirá de vergüenza.
Ella me decía: «¿Dónde está el Señor tu Dios?»,
pero ahora tendré el gusto de verla
pisoteada como el barro de las calles.
La restauración de Jerusalén
11 Jerusalén, ya viene el día
en que tus muros serán reconstruidos
y tus límites ensanchados.
12 Ya viene el día
en que acudirán a ti de todas partes:
desde Asiria hasta Egipto,
desde el río Nilo hasta el Éufrates,
de mar a mar y de monte a monte.
13 La tierra será convertida en desierto
por culpa de sus habitantes,
como resultado de su maldad.
Oración por la prosperidad del pueblo
14 ¡Cuida, Señor, de tu pueblo,
de las ovejas de tu propiedad,
que están solas en el bosque,
rodeadas de fértiles tierras!
Llévalas, como en tiempos pasados,
a los pastos de Basán y Galaad.
15 Hazles ver maravillas,
como en los días en que los sacaste de Egipto.
16 ¡Que las otras naciones también las vean,
y se cubran de vergüenza
a pesar de todo su poder!
¡Que se queden como mudas y sordas!
17 ¡Que muerdan el polvo como las serpientes
y como los otros reptiles!
¡Que salgan temblando de sus nidos,
y que llenas de miedo recurran
a ti, Señor nuestro Dios!
Dios perdona a su pueblo
18 No hay otro Dios como tú,
porque tú perdonas la maldad
y olvidas las rebeliones
de este pequeño resto de tu pueblo.
Tú nos muestras tu amor
y no mantienes tu enojo para siempre.
19 Ten otra vez compasión de nosotros
y sepulta nuestras maldades.
Arroja nuestros pecados
a las profundidades del mar.
20 ¡Mantén, Señor, la fidelidad y el amor
que en tiempos antiguos prometiste
a nuestros antepasados Abraham y Jacob!
Micah 7
New English Translation
Micah 7
New English Translation
Micah Laments Judah’s Sin
7 Woe is me!
For I am like those gathering fruit
and those harvesting grapes,
when there is no grape cluster to eat
and no fresh figs that my stomach[a] craves.
2 Faithful men have disappeared[b] from the land;
there are no godly men left.[c]
They all wait in ambush to shed blood;[d]
they hunt their own brother with a net.
3 They are experts at doing evil;[e]
government officials and judges take bribes,[f]
prominent men announce what they wish,
and then they plan it out.[g]
4 The best of them is like a thorn;
their godly are like a thorn bush.[h]
Woe[i] to your watchmen;
your appointed punishment is on the way.[j]
The time of their confusion is now.[k]
5 Do not rely on a friend;
do not trust a companion!
Even with the one who lies in your arms,
do not share secrets![l]
6 For a son thinks his father is a fool,
a daughter challenges[m] her mother,
and a daughter-in-law her mother-in-law;
a man’s enemies are his own family.[n]
7 But I will keep watching for the Lord;
I will wait for the God who delivers me.
My God will listen to me.
Jerusalem Will Be Vindicated
8 My enemies,[o] do not gloat[p] over me!
Though I have fallen, I will get up.
Though I sit in darkness, the Lord will be my light.[q]
9 I must endure[r] the Lord’s fury,
for I have sinned against him.
But then[s] he will defend my cause[t]
and accomplish justice on my behalf.
He will lead me out into the light;
I will witness his deliverance.[u]
10 When my enemies see this, they will be covered with shame.
They say[v] to me, “Where is the Lord your God?”
I will gloat over them;[w]
then they will be trampled down[x]
like mud in the streets.
11 It will be a day for rebuilding your walls;
in that day your boundary will be extended.[y]
A Closing Prayer
12 In that day people[z] will come to you[aa]
from Assyria as far as[ab] Egypt,
from Egypt as far as the Euphrates River,[ac]
from the seacoasts[ad] and the mountains.[ae]
13 The earth will become desolate
because of what its inhabitants have done.[af]
14 Shepherd your people with your rod,[ag]
the flock that belongs to you,[ah]
the one that lives alone in a thicket,
in the midst of a pastureland.[ai]
Allow them to graze in Bashan and Gilead,[aj]
as they did in the old days.[ak]
15 “As in the days when you departed from the land of Egypt,
I will show you[al] miraculous deeds.”[am]
16 Nations will see this and be disappointed by[an] all their strength;
they will put their hands over their mouths
and act as if they were deaf.[ao]
17 They will lick the dust like a snake,
like serpents crawling on the ground.[ap]
They will come trembling from their strongholds
to the Lord our God;[aq]
they will be terrified[ar] of you.[as]
18 Who is a God like you?[at]
Who[au] forgives sin
and pardons[av] the rebellion
of those who remain among his people?[aw]
Who does not stay angry forever,
but delights in showing loyal love?
19 Who[ax] will once again[ay] have mercy on us?
Who will conquer[az] our evil deeds?
Who will hurl[ba] all our[bb] sins into the depths of the sea?[bc]
20 You will be loyal to Jacob
and extend your loyal love to Abraham,[bd]
which you promised on oath to our ancestors[be] in ancient times.[bf]
Footnotes
- Micah 7:1 tn Heb “appetite, soul.”
- Micah 7:2 tn Or “have perished.”
- Micah 7:2 tn Heb “and an upright one among men there is not.”
- Micah 7:2 tn Heb “for bloodshed” (so NASB); TEV “for a chance to commit murder.”
- Micah 7:3 tn Heb “their hands [reach] to evil to do [it] well,” or with slight emendation “their hands are skillful at doing evil.”
- Micah 7:3 tn Heb “the official asks—and the judge—for a bribe.”
- Micah 7:3 tn More literally, “the great one announces what his appetite desires and they weave it together.” Apparently this means that subordinates plot and maneuver to make sure the prominent man’s desires materialize.
- Micah 7:4 tc The MT reads יָשָׁר מִמְּסוּכָה (yashar mimmesukhah) “a godly [person] from a thorn bush.” Theoretically the preposition מִן (min, “from”) could be comparative (“more than”), but it would need an attributive adjective for this meaning. Most likely this is a case of wrong word division, where the מ (mem) is not מִן (min, “from”), but is actually a third masculine plural pronominal suffix, similar to the first clause (“their best”). The line would read יְשָׁרָם מְסוּכָה (yesharam mesukhah) “their upright person is a thorn bush.”
- Micah 7:4 tc The text is uncertain at several points. Where the MT reads יוֹם (yom, “day [of]”), the LXX reads οὐαὶ (ouai, “woe”) implying הוֹי (hoi, “woe”). The watchmen may be actual sentries or symbolic of true of false prophets. If reading with the MT, the “day of your watchmen,” might be the day they are on the lookout for, or the day they have announced. Reading “woe” either warns the sentries on the lookout or rebukes false prophets.
- Micah 7:4 tn Or “has come.”
- Micah 7:4 tn Heb “Now will be their confusion.”
- Micah 7:5 tn Heb “guard the doors of your mouth.”
- Micah 7:6 tn Heb “rises up against.”
- Micah 7:6 tn Heb “his house.” Household may include servants as well as family.
- Micah 7:8 tn The singular form is understood as collective.
- Micah 7:8 tn Or “rejoice” (KJV, NAB, NASB, NRSV); NCV “don’t laugh at me.”
- Micah 7:8 sn Darkness represents judgment; light (also in v. 9) symbolizes deliverance.
- Micah 7:9 tn Heb “bear, carry.”
- Micah 7:9 tn Heb “until.”
- Micah 7:9 tn Or “plead my case” (NASB and NIV both similar); NRSV “until he takes my side.”
- Micah 7:9 tn Or “justice, vindication.”
- Micah 7:10 tn Heb “who say.” A new sentence was begun here in the translation for stylistic reasons.
- Micah 7:10 tn Heb “My eyes will look on them.”
- Micah 7:10 tn Heb “a trampled-down place.”
- Micah 7:11 sn Personified Jerusalem declares her confidence in vv. 8-10; in this verse she is assured that she will indeed be vindicated.
- Micah 7:12 tn Heb “he.” The referent has been specified as “people,” referring either to the nations (coming to God with their tribute) or to the exiles of Israel (returning to the Lord).
- Micah 7:12 tn The masculine pronominal suffix suggests the Lord is addressed. Some emend to a feminine form and take Jerusalem as the addressee.
- Micah 7:12 tc The MT reads וְעָרֵי (veʿarey, “and the cities [of Egypt]”), but the parallel line indicates this needs emendation to וְעַד (veʿad, “even to”).
- Micah 7:12 tn Heb “the River,” referring to the Euphrates River (so also NASB, NIV).
- Micah 7:12 tn Heb “and sea from sea.” Many prefer to emend this to מִיָּם עַד יָם (miyyam ʿad yam, “from sea to sea”).
- Micah 7:12 tn Heb “and mountain of the mountain.” Many prefer to emend this to וּמֵהַר עַד הַר (umehar ʿad har, “and mountain to mountain”).
- Micah 7:13 tn Heb “on account of its inhabitants, because of the fruit of their deeds.”
- Micah 7:14 tn The Hebrew term שֵׁבֶט (shevet) can refer to a rod, such as a ṣhepherd’s rod, or a “scepter.”
- Micah 7:14 tn Heb “the flock of your inheritance.”
- Micah 7:14 tn Or “in the midst of Carmel.” The Hebrew term translated “pastureland” may be a place name.sn The point seems to be that Israel is in a vulnerable position, like sheep in a thicket populated by predators, while rich pastureland (their homeland and God’s blessings) is in view.
- Micah 7:14 sn The regions of Bashan and Gilead, located in Transjordan, were noted for their rich grazing lands.
- Micah 7:14 tn Heb “as in the days of antiquity.”
- Micah 7:15 tn Heb “him.” This probably refers to Israel in a collective sense. Because the switch from direct address to the third person is awkward, some prefer to emend the suffix to a second person form. In any case, it is necessary to employ a second person pronoun in the translation to maintain the connection for the English reader.
- Micah 7:15 sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance.
- Micah 7:16 tn Or “be ashamed of.”
- Micah 7:16 tn Heb “and their ears will be deaf.” Apparently this means the opposing nations will be left dumbfounded by the Lord’s power. Their inability to respond will make them appear to be deaf mutes.
- Micah 7:17 tn Heb “like crawling things on the ground.” The parallelism suggests snakes are in view.
- Micah 7:17 tn The translation assumes that the phrase אֶל־יְהוָה אֱלֹהֵינוּ (ʾel yehvah ʾelohenu, “to the Lord our God”) goes with what precedes. Another option is to take the phrase with the following verb, in which case one could translate, “to the Lord our God they will turn in dread.”
- Micah 7:17 tn Heb “they will be in dread and afraid.”
- Micah 7:17 tn The Lord is addressed directly using the second person.
- Micah 7:18 sn The rhetorical question expects the answer, “No one!” The claim is supported by the following description.
- Micah 7:18 tn Heb “one who,” a substantival participle. The descriptions in the rest of vv. 18-19 fill out the rhetorical question, “Who is a God like you?” That is, they provide descriptions of God as reasons that make him without equal. This context uses two participles, e.g. “who forgives” and “who pardons,” and then independent clauses with third person verbs. A similar construction occurs in Ps 113:5-9, with participles and a third person finite verb in v. 7. Here, making the two participles grammatically dependent on the rhetorical question and then switching to the third person is confusing English style. It masks that all these descriptions are serving the same function as a list of unique qualities of God, who is addressed in the second person. To tie these together in English, all the descriptions can be made into second person statements (so NIV), though this does not clarify the distinction of when the original text deliberately switches back to second person in v. 20. Another approach would be to translate the third person clauses as indefinite and dependent, e.g. “Who is…like you, someone who does X, someone who does Y?” Or the interrogative force can be be extended, e.g. “Who is the one who does not stay angry?”
- Micah 7:18 tn Heb “passes over.”
- Micah 7:18 tn Heb “of the remnant of his inheritance.”
- Micah 7:19 tn The interrogative force of the previous verse is continued here, part of a list of attributes reinforcing the question, “Who is like God?”
- Micah 7:19 tn The verb יָשׁוּב (yashuv, “he will return”) is here used adverbially in relation to the following verb, indicating that the Lord will again show mercy.
- Micah 7:19 tn Some prefer to read יִכְבֹּס (yikhbos, “he will cleanse”; see HALOT 459 s.v. כבס pi). If the MT is taken as it stands, sin is personified as an enemy that the Lord subdues.
- Micah 7:19 tc The MT reads וְתַשְׁלִיך (vetashlik, “and you will throw”), while the LXX, Syriac, and Vulgate read “he will throw,” implying וְהַשְׁלִיך (vehashlik). Being conceptually tied to the previous verb, this one should be part of the list begun in v. 18, so the third person form is expected. Also the vav plus perfect consecutive is more typical than vav plus imperfect in this setting.
- Micah 7:19 tc Heb “their sins.” The LXX, Syriac, and Vulgate read “our sins.” The shape of the letters in the first person plural suffix נו (nun and vav) look very much like ם (a final mem), which makes the third person plural suffix. Confusing the two is not an uncommon copying error. It may also be an enclitic ם rather than a pronominal suffix. In that case the suffix from the preceding line (“our”) may be understood as doing double duty.
- Micah 7:19 sn In this metaphor the Lord disposes of Israel’s sins by throwing them into the waters of the sea (here symbolic of chaos).
- Micah 7:20 tn More literally, “You will extend loyalty to Jacob, and loyal love to Abraham.”
- Micah 7:20 tn Heb “our fathers,” meaning “our forefathers.”
- Micah 7:20 tn Heb “from days of old.”
Micah 7
New International Version
Micah 7
New International Version
Israel’s Misery
7 What misery is mine!
I am like one who gathers summer fruit
at the gleaning of the vineyard;
there is no cluster of grapes to eat,
none of the early figs(A) that I crave.
2 The faithful have been swept from the land;(B)
not one(C) upright person remains.
Everyone lies in wait(D) to shed blood;(E)
they hunt each other(F) with nets.(G)
3 Both hands are skilled in doing evil;(H)
the ruler demands gifts,
the judge accepts bribes,(I)
the powerful dictate what they desire—
they all conspire together.
4 The best of them is like a brier,(J)
the most upright worse than a thorn(K) hedge.
The day God visits you has come,
the day your watchmen sound the alarm.
Now is the time of your confusion.(L)
5 Do not trust a neighbor;
put no confidence in a friend.(M)
Even with the woman who lies in your embrace
guard the words of your lips.
6 For a son dishonors his father,
a daughter rises up against her mother,(N)
a daughter-in-law against her mother-in-law—
a man’s enemies are the members of his own household.(O)
7 But as for me, I watch(P) in hope(Q) for the Lord,
I wait for God my Savior;
my God will hear(R) me.
Israel Will Rise
8 Do not gloat over me,(S) my enemy!
Though I have fallen, I will rise.(T)
Though I sit in darkness,
the Lord will be my light.(U)
9 Because I have sinned against him,
I will bear the Lord’s wrath,(V)
until he pleads my case(W)
and upholds my cause.
He will bring me out into the light;(X)
I will see his righteousness.(Y)
10 Then my enemy will see it
and will be covered with shame,(Z)
she who said to me,
“Where is the Lord your God?”(AA)
My eyes will see her downfall;(AB)
even now she will be trampled(AC) underfoot
like mire in the streets.
11 The day for building your walls(AD) will come,
the day for extending your boundaries.
12 In that day people will come to you
from Assyria(AE) and the cities of Egypt,
even from Egypt to the Euphrates
and from sea to sea
and from mountain to mountain.(AF)
13 The earth will become desolate because of its inhabitants,
as the result of their deeds.(AG)
Prayer and Praise
14 Shepherd(AH) your people with your staff,(AI)
the flock of your inheritance,
which lives by itself in a forest,
in fertile pasturelands.[a](AJ)
Let them feed in Bashan(AK) and Gilead(AL)
as in days long ago.(AM)
15 “As in the days when you came out of Egypt,
I will show them my wonders.(AN)”
16 Nations will see and be ashamed,(AO)
deprived of all their power.
They will put their hands over their mouths(AP)
and their ears will become deaf.
17 They will lick dust(AQ) like a snake,
like creatures that crawl on the ground.
They will come trembling(AR) out of their dens;
they will turn in fear(AS) to the Lord our God
and will be afraid of you.
18 Who is a God(AT) like you,
who pardons sin(AU) and forgives(AV) the transgression
of the remnant(AW) of his inheritance?(AX)
You do not stay angry(AY) forever
but delight to show mercy.(AZ)
19 You will again have compassion on us;
you will tread our sins underfoot
and hurl all our iniquities(BA) into the depths of the sea.(BB)
20 You will be faithful to Jacob,
and show love to Abraham,(BC)
as you pledged on oath to our ancestors(BD)
in days long ago.(BE)
Footnotes
- Micah 7:14 Or in the middle of Carmel
Micah 7
King James Version
Micah 7
King James Version
7 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3 That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.
7 Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.
8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.
9 I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
11 In the day that thy walls are to be built, in that day shall the decree be far removed.
12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee.
18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Nueva Versión Internacional (NVI) 
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Dios Habla Hoy (DHH)
Dios habla hoy ®, © Sociedades Bíblicas Unidas, 1966, 1970, 1979, 1983, 1996.
New English Translation (NET)
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