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He hath showed thee, O adam (man), what is tov. And what doth Hashem require of thee, but to do mishpat, and ahavat chesed, and to walk humbly with Eloheicha?

Hashem’s voice crieth unto the ir (city): To fear Thy Shem (Name) is wisdom; heed the rod and the One who appointed it.

10 Are there yet the otzerot (treasures) of wickedness in the bais rasha (the house of the wicked), and the scant measure, the too small eifah (bushel) which is accursed?

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He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly(A) and to love mercy
    and to walk humbly[a](B) with your God.(C)

Israel’s Guilt and Punishment

Listen! The Lord is calling to the city—
    and to fear your name is wisdom—
    “Heed the rod(D) and the One who appointed it.[b]
10 Am I still to forget your ill-gotten treasures, you wicked house,
    and the short ephah,[c] which is accursed?(E)

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Footnotes

  1. Micah 6:8 Or prudently
  2. Micah 6:9 The meaning of the Hebrew for this line is uncertain.
  3. Micah 6:10 An ephah was a dry measure.

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

Read full chapter