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¶ Men mesaj Seyè a te bay Miche, moun lavil Morechèt, sou rèy Jotam, Akaz ak Ezekyas ki te wa nan peyi jida. Men vizyon ki gen rapò ak Samari ak Jerizalèm Seyè a te fè Miche wè.

Koute byen, nou menm tout nasyon yo. Pare zòrèy nou, nou tout k'ap viv sou latè. Seyè a, Bondye a, pral akize nou. Tande! Li rete nan tanp ki apa pou li a, l'ap pale.

Seyè a ap soti kote li rete a, l'ap desann, l'ap mache sou tèt mòn yo.

Mòn yo ap fonn anba pye l' tankou lasi nan dife. Y'ap koule desann nan fon yo tankou lavalas k'ap desann mòn.

Tou sa ap rive paske pèp Izrayèl la fè bagay ki mal, paske pitit Jakòb yo fè sa yo pa t' dwe fè. Ki moun ki reskonsab sa pèp Izrayèl la fè a? Se pa moun Samari, kapital peyi a? Ki moun k'ap fè idolatri nan peyi Jida a? Se pa moun lavil Jerizalèm?

Se konsa Seyè a di: M'ap fè lavil Samari tounen yon bann mazi nan plenn lan, yon jaden pou plante rezen. M'ap voye tout miray li yo jete nan fon. Se fondasyon kay yo ase k'ap rete pou moun wè.

Y'ap kraze tout zidòl yo an miyèt moso. Y'ap boule tou sa yo te ofri bay zidòl yo nan dife. M'ap fè kay zidòl yo tounen pil wòch. Pèp la te vire do bay Bondye lè yo t'ap fè zidòl sa yo, ou ta di madan marye k'ap fè jennès. Koulye a, y'ap peye pou vire yo te vire do bay Bondye a.

¶ Lèfini, Miche di: Se poutèt sa m'ap plenn, m'ap kriye. M'ap pwonmennen mache pye atè, toutouni, pou m' fè wè lapenn mwen. M'ap rele tankou frize, m'ap wouke tankou chen.

Pa gen renmèd pou maladi moun lavil Samari yo. Li kontaminen peyi Jida a. Li gen tan rive jouk nan pòtay kapital peyi pèp mwen an. Li gen tan rive lavil Jerizalèm.

10 Pa kite moun lavil Gat yo konnen sa ki rive nou! Pa kite moun Akò yo wè nou ap kriye! Woule kò nou atè nan pousyè, nou menm moun Betleafra.

11 Pase pase nou, toutouni, tèt bese, nou menm moun lavil Safi. Moun ki rete nan ti bouk Zaanan an pa ka mete tèt yo deyò. Lè w'a tande jan moun Betaezèl yo ap plenn, w'a konnen ou p'ap jwenn pwoteksyon bò la ankò.

12 Moun Mawòt yo nan lapenn. Pa gen sekou pou yo ankò, paske Seyè a fè malè a rive nan papòt lavil Jerizalèm.

13 Nou menm, moun lavil Lakis, nou mèt pare bon chwal pou cha nou yo. Se nou menm an premye nan peyi Izrayèl ki te konmanse ap fè sa ki mal. Se nou menm ki lakòz moun lavil Jerizalèm yo ap fè peche konsa.

14 Koulye a, nou menm moun peyi Jida, nou mèt di moun lavil Morechèt Gat yo orevwa, paske moun lavil Akzib yo bay manti, yo p'ap pote ankenn sekou bay wa Izrayèl yo.

15 Kanta pou nou menm, moun lavil Marecha, mwen menm Seyè a, m'ap fè lènmi pran lavil la nan men nou. Grannèg nan peyi Izrayèl yo pral kache nan twou wòch Adoulam lan.

16 Nou menm moun Jida, reziyen nou, paske sa fè kè nou fè nou mal pou nou wè sa timoun nou renmen anpil yo ap fè. Mare ren nou tankou moun ki nan lapenn, paske y'ap depòte timoun nou yo ale byen lwen nou.

The word of the Lord that came to Micah of Moresheth(A) during the reigns of Jotham,(B) Ahaz(C) and Hezekiah,(D) kings of Judah(E)—the vision(F) he saw concerning Samaria and Jerusalem.

Hear,(G) you peoples, all of you,(H)
    listen, earth(I) and all who live in it,
that the Sovereign Lord may bear witness(J) against you,
    the Lord from his holy temple.(K)

Judgment Against Samaria and Jerusalem

Look! The Lord is coming from his dwelling(L) place;
    he comes down(M) and treads on the heights of the earth.(N)
The mountains melt(O) beneath him(P)
    and the valleys split apart,(Q)
like wax before the fire,
    like water rushing down a slope.
All this is because of Jacob’s transgression,
    because of the sins of the people of Israel.
What is Jacob’s transgression?
    Is it not Samaria?(R)
What is Judah’s high place?
    Is it not Jerusalem?

“Therefore I will make Samaria a heap of rubble,
    a place for planting vineyards.(S)
I will pour her stones(T) into the valley
    and lay bare her foundations.(U)
All her idols(V) will be broken to pieces;(W)
    all her temple gifts will be burned with fire;
    I will destroy all her images.(X)
Since she gathered her gifts from the wages of prostitutes,(Y)
    as the wages of prostitutes they will again be used.”

Weeping and Mourning

Because of this I will weep(Z) and wail;
    I will go about barefoot(AA) and naked.
I will howl like a jackal
    and moan like an owl.
For Samaria’s plague(AB) is incurable;(AC)
    it has spread to Judah.(AD)
It has reached the very gate(AE) of my people,
    even to Jerusalem itself.
10 Tell it not in Gath[a];
    weep not at all.
In Beth Ophrah[b]
    roll in the dust.
11 Pass by naked(AF) and in shame,
    you who live in Shaphir.[c]
Those who live in Zaanan[d]
    will not come out.
Beth Ezel is in mourning;
    it no longer protects you.
12 Those who live in Maroth[e] writhe in pain,
    waiting for relief,(AG)
because disaster(AH) has come from the Lord,
    even to the gate of Jerusalem.
13 You who live in Lachish,(AI)
    harness fast horses to the chariot.
You are where the sin of Daughter Zion(AJ) began,
    for the transgressions of Israel were found in you.
14 Therefore you will give parting gifts(AK)
    to Moresheth(AL) Gath.
The town of Akzib[f](AM) will prove deceptive(AN)
    to the kings of Israel.
15 I will bring a conqueror against you
    who live in Mareshah.[g](AO)
The nobles of Israel
    will flee to Adullam.(AP)
16 Shave(AQ) your head in mourning
    for the children in whom you delight;
make yourself as bald as the vulture,
    for they will go from you into exile.(AR)

Notas al pie

  1. Micah 1:10 Gath sounds like the Hebrew for tell.
  2. Micah 1:10 Beth Ophrah means house of dust.
  3. Micah 1:11 Shaphir means pleasant.
  4. Micah 1:11 Zaanan sounds like the Hebrew for come out.
  5. Micah 1:12 Maroth sounds like the Hebrew for bitter.
  6. Micah 1:14 Akzib means deception.
  7. Micah 1:15 Mareshah sounds like the Hebrew for conqueror.