Micah 7
New Living Translation
Misery Turned to Hope
7 How miserable I am!
I feel like the fruit picker after the harvest
who can find nothing to eat.
Not a cluster of grapes or a single early fig
can be found to satisfy my hunger.
2 The godly people have all disappeared;
not one honest person is left on the earth.
They are all murderers,
setting traps even for their own brothers.
3 Both their hands are equally skilled at doing evil!
Officials and judges alike demand bribes.
The people with influence get what they want,
and together they scheme to twist justice.
4 Even the best of them is like a brier;
the most honest is as dangerous as a hedge of thorns.
But your judgment day is coming swiftly now.
Your time of punishment is here, a time of confusion.
5 Don’t trust anyone—
not your best friend or even your wife!
6 For the son despises his father.
The daughter defies her mother.
The daughter-in-law defies her mother-in-law.
Your enemies are right in your own household!
7 As for me, I look to the Lord for help.
I wait confidently for God to save me,
and my God will certainly hear me.
8 Do not gloat over me, my enemies!
For though I fall, I will rise again.
Though I sit in darkness,
the Lord will be my light.
9 I will be patient as the Lord punishes me,
for I have sinned against him.
But after that, he will take up my case
and give me justice for all I have suffered from my enemies.
The Lord will bring me into the light,
and I will see his righteousness.
10 Then my enemies will see that the Lord is on my side.
They will be ashamed that they taunted me, saying,
“So where is the Lord—
that God of yours?”
With my own eyes I will see their downfall;
they will be trampled like mud in the streets.
11 In that day, Israel, your cities will be rebuilt,
and your borders will be extended.
12 People from many lands will come and honor you—
from Assyria all the way to the towns of Egypt,
from Egypt all the way to the Euphrates River,[a]
and from distant seas and mountains.
13 But the land[b] will become empty and desolate
because of the wickedness of those who live there.
The Lord’s Compassion on Israel
14 O Lord, protect your people with your shepherd’s staff;
lead your flock, your special possession.
Though they live alone in a thicket
on the heights of Mount Carmel,[c]
let them graze in the fertile pastures of Bashan and Gilead
as they did long ago.
15 “Yes,” says the Lord,
“I will do mighty miracles for you,
like those I did when I rescued you
from slavery in Egypt.”
16 All the nations of the world will stand amazed
at what the Lord will do for you.
They will be embarrassed
at their feeble power.
They will cover their mouths in silent awe,
deaf to everything around them.
17 Like snakes crawling from their holes,
they will come out to meet the Lord our God.
They will fear him greatly,
trembling in terror at his presence.
18 Where is another God like you,
who pardons the guilt of the remnant,
overlooking the sins of his special people?
You will not stay angry with your people forever,
because you delight in showing unfailing love.
19 Once again you will have compassion on us.
You will trample our sins under your feet
and throw them into the depths of the ocean!
20 You will show us your faithfulness and unfailing love
as you promised to our ancestors Abraham and Jacob long ago.
Hebrews 7
New Living Translation
Melchizedek Is Greater Than Abraham
7 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. 2 Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” 3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.
4 Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. 5 Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,[a] who are also descendants of Abraham. 6 But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. 7 And without question, the person who has the power to give a blessing is greater than the one who is blessed.
8 The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. 9 In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.
11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[b]
12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.
Jesus Is like Melchizedek
15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,
“You are a priest forever in the order of Melchizedek.”[c]
18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.
20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,
“The Lord has taken an oath and will not break his vow:
‘You are a priest forever.’”[d]
22 Because of this oath, Jesus is the one who guarantees this better covenant with God.
23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[e] those who come to God through him. He lives forever to intercede with God on their behalf.
26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[f] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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