Micah 7:8-20
Amplified Bible, Classic Edition
8 Rejoice not against me, O my enemy! When I fall, I shall arise; when I sit in darkness, the Lord shall be a light to me.
9 I will bear the indignation of the Lord because I have sinned against Him, until He pleads my cause and executes judgment for me. He will bring me forth to the light, and I shall behold His righteous deliverance.(A)
10 Then my enemy will see it, and shame will cover her who said to me, Where is the Lord your God? My eyes will see my desire upon her; now she will be trodden down as the mire of the streets.
11 In the day that your walls are to be built [a day for building], in that day shall the boundary [of Israel] be far extended and the decree [against her] be far removed.(B)
12 In that day they will come to you from Assyria and from the cities of Matzor [Egypt] and from Egypt even to the river [Euphrates], from sea to sea and from mountain to mountain.
13 Yet shall the earth be desolate because of those who dwell in it, for the fruit of their doings.
14 Rule and feed Your people with Your rod and scepter, the flock of Your inheritance who dwell alone in a forest in the midst of Carmel [a garden land]; they shall feed in Bashan and Gilead, as in the days of old.
15 As in the days of your coming forth from the land of Egypt, I will show them marvelous things.
16 The nations shall see [God’s deliverance] and be ashamed of all their might [which cannot be compared to His]. They shall lay their hands upon their mouths in consternation; their ears shall be deaf.
17 They shall lick the dust like a serpent; like crawling things of the earth they shall come trembling out of their strongholds and close places. They shall turn and come with fear and dread to the Lord our God and shall be afraid and stand in awe because of You [O Lord].(C)
18 Who is a God like You, Who forgives iniquity and passes over the transgression of the remnant of His heritage? He retains not His anger forever, because He delights in mercy and loving-kindness.
19 He will again have compassion on us; He will subdue and tread underfoot our iniquities. You will cast all our sins into the depths of the sea.(D)
20 You will show Your faithfulness and perform the sure promise to Jacob and loving-kindness and mercy to Abraham, as You have sworn to our fathers from the days of old.(E)
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Nahum 1
Amplified Bible, Classic Edition
1 The burden or oracle (the thing to be lifted up) concerning [a]Nineveh [the capital of Assyria]. The book of the vision of Nahum of Elkosh.
2 The Lord is a jealous God and avenging; the Lord avenges and He is full of wrath. The Lord takes vengeance on His adversaries and reserves wrath for His enemies.(A)
3 The Lord is slow to anger and great in power and will by no means clear the guilty. The Lord has His way in the whirlwind and in the storm, and the clouds are the dust of His feet.(B)
4 He rebukes and threatens the sea and makes it dry, and dries up all the rivers. Bashan [on the east] and Mount Carmel [on the west] wither, and [in the north] the blossom of Lebanon fades.
5 The mountains tremble and quake before Him and the hills melt away, and the earth is upheaved at His presence—yes, the world and all that dwell in it.
6 Who can stand before His indignation? And who can stand up and endure the fierceness of His anger? His wrath is poured out like fire, and the rocks are broken asunder by Him.
7 The Lord is good, a Strength and Stronghold in the day of trouble; He knows (recognizes, has knowledge of, and understands) those who take refuge and trust in Him.(C)
8 But with an [b]overrunning flood He will make a full end of [Nineveh’s very] site and pursue His enemies into darkness.
9 What do you devise and [how mad is your attempt to] plot against the Lord? He will make a full end [of Nineveh]; affliction [which My people shall suffer from Assyria] shall not rise up the second time.
10 For [the Ninevites] are as bundles of thorn branches [for fuel], and even while drowned in their drunken [carousing] they shall be consumed like stubble fully dry [in the day of the Lord’s wrath].(D)
11 There is one gone forth out of you [O Nineveh] who plots evil against the Lord, a villainous [c]counselor [the king of Assyria, who counsels for wickedness and worthlessness].(E)
12 Thus says the Lord: Though they be in full strength and likewise many, even so shall [the Assyrians] be cut down when [their evil counselor] shall pass away. Though I have afflicted you [Jerusalem], I will not cause you to be afflicted [for your past sins] any more.(F)
13 For now will I break his yoke from off you and will burst your bonds asunder.(G)
14 And the Lord has given a commandment concerning you [evil Assyrian counselor], that no more of your name shall be born nor shall your name be perpetuated. Out of the house of your gods I will cut off the graven and molten images; I will make [their temple] your tomb, for you are vile and despised.(H)
15 Behold! upon the mountains the feet of him who brings good tidings [telling of the Assyrian’s death], who publishes peace! Celebrate your feasts, O Judah; perform your vows. For the wicked counselor [the king of Assyria] shall no more come against you or pass through your land; he is utterly cut off. (I) [Then the prophet Nahum sarcastically addresses his message to Nineveh:]
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- Nahum 1:1 Under the preaching of Jonah, the king of Nineveh and all its people repented (Jonah 3:5). They must not only have heard his startling testimony of the terrible suffering which running away from obedience to God had cost him, but they must have been terrified at the evidence of the truth of his near-death experience in the belly of the great fish. So the whole city turned to God. But when Nahum came to Nineveh some 150 years later, all that was forgotten, and the later generations had become hopelessly godless. God’s wrath was not to be turned away this time. Jonah had been sent to preach, “Repent!” But Nahum’s one “burden (the thing to be lifted up)” is the message that Nineveh is to be destroyed—utterly.
- Nahum 1:8 Countless authorities confirm the literal accuracy of this reference. Diodorus of Sicily refers to a legend that Nineveh could never be taken until the river became its enemy. Arbaces the Scythian had besieged the city in vain for two years, but in the third year, the river Khoser during a flood season washed away a considerable section of the very great wall, and through this opening the besiegers gained entrance. Nah. 2:6 refers to the devastating flood, and 3:13, 15 probably to the destruction of Nineveh by fire. The vivid descriptions of chapter 3 “are true to their records and their sculptures.”
- Nahum 1:11 The reference here may be to Sennacherib, who reigned over Assyria from 705-681 b.c.
Mark 10:35-52
Amplified Bible, Classic Edition
35 And James and John, the sons of Zebedee, approached Him and said to Him, Teacher, we desire You to do for us whatever we ask of You.
36 And He replied to them, What do you desire Me to do for you?
37 And they said to Him, Grant that we may sit, one at Your right hand and one at [Your] left hand, in Your glory (Your majesty and splendor).
38 But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized?
39 And they replied to Him, We are able. And Jesus told them, The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized,
40 But to sit at My right hand or at My left hand is not Mine to give; but [it will be given to those] for whom it is ordained and prepared.
41 And when the other ten [apostles] heard it, they began to be indignant with James and John.
42 But Jesus called them to [Him] and said to them, You know that those who are recognized as governing and are supposed to rule the Gentiles (the nations) lord it over them [ruling with absolute power, holding them in subjection], and their great men exercise authority and dominion over them.
43 But this is not to be so among you; instead, whoever desires to be great among you must be your servant,
44 And whoever wishes to be most important and first in rank among you must be slave of all.
45 For even the Son of Man came not to have service rendered to Him, but to serve, and to give His life as a ransom for ([a]instead of) many.
46 Then they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, a son of Timaeus, was sitting by the roadside.
47 And when he heard that it was Jesus of Nazareth, he began to shout, saying, Jesus, Son of David, have pity and mercy on me [[b]now]!
48 And many [c]severely censured and reproved him, telling him to keep still, but he kept on shouting out all the more, You Son of David, have pity and mercy on me [now]!
49 And Jesus stopped and said, Call him. And they called the blind man, telling him, Take courage! Get up! He is calling you.
50 And throwing off his outer garment, he leaped up and came to Jesus.
51 And Jesus said to him, What do you want Me to do for you? And the blind man said to Him, Master, let me receive my sight.
52 And Jesus said to him, Go your way; your faith has healed you. And at once he received his sight and accompanied Jesus on the road.(A)
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- Mark 10:45 Marvin Vincent, Word Studies.
- Mark 10:47 Kenneth Wuest, Word Studies: The Greek aorist (past tense) imperative.
- Mark 10:48 Joseph Thayer, A Greek-English Lexicon.
Mark 11:1-10
Amplified Bible, Classic Edition
11 When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
2 And instructed them, Go into the village in front of you, and as soon as you enter it, you will find a colt tied, which has never been ridden by anyone; unfasten it and bring it [here].
3 If anyone asks you, Why are you doing this? answer, The Lord needs it, and He will send it back here presently.
4 So they went away and found a colt tied at the door out in the [winding] open street, and they loosed it.
5 And some who were standing there said to them, What are you doing, untying the colt?
6 And they replied as Jesus had directed them, and they allowed them to go.
7 And they brought the colt to Jesus and threw their outer garments upon it, and He sat on it.
8 And many [of the people] spread their garments on the road, and others [scattered a layer of] leafy branches which they had cut from the fields.
9 And those who went before and those who followed cried out [ [a]with a cry of happiness], Hosanna! [Be graciously inclined and propitious to Him!] Praised and blessed is He Who comes in the name of the Lord!(A)
10 Praised and blessed in the name of the Lord is the coming kingdom of our father David! Hosanna (O save us) in the highest [heaven]!
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- Mark 11:9 Alexander Souter, Pocket Lexicon.
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