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But you, Bethlehem Ephrathah,
    though you are small among the clans of Judah,
    from you, will go out the one who will be the ruler for me in Israel.
    His goings forth[a] are from the beginning, from the days of eternity.[b]

Therefore the Lord[c] will give them up,
    until the time when the woman who is in labor bears a child.[d]
    Then the remaining survivors from his brothers will return to the people of Israel.

He will stand and shepherd with the strength of the Lord,
    in the majesty of the name of the Lord his God.
    They will dwell securely, for at that time he will be great to the ends of the earth.

This one will be their peace.
    When Assyria invades our land
    and tramples on our citadels,
    we will raise against him seven shepherds
    and eight leaders of men.

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Footnotes

  1. Micah 5:2 The term goings forth, which is plural in Hebrew, has been understood in three ways: 1) as a reference to the eternal generation (begetting) of the Son, who goes out from the Father; 2) as a reference to the human origins of the Messiah, who descends from the patriarchs; 3) as a reference to the appearances of Christ as the Angel of the Lord, throughout the Old Testament.
  2. Micah 5:2 Or from days of old
  3. Micah 5:3 The Hebrew reads he, without specifying the antecedent.
  4. Micah 5:3 This is the same woman and child who appear in Isaiah 7:14.

But when the set time had fully come, God sent his Son to be born of a woman, so that he would be born under the law, in order to redeem those under the law, so that we would be adopted as sons. And because you are sons, God sent the Spirit of his Son into our hearts to shout, “Abba, Father!” So you are no longer a slave, but a son. And if you are a son, then you are also an heir of God through Christ.[a]

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Footnotes

  1. Galatians 4:7 Some witnesses to the text read an heir through God.

Christ, the Word, Becomes Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him everything was made, and without him not one thing was made that has been made. In him was[a] life, and the life was the light of mankind. The light is shining in the darkness, and the darkness has not overcome[b] it.

There was a man, sent from God, whose name was John. He came as an eyewitness to testify about the light so that everyone would believe through him. He was not the light, but he came to testify about the light.

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Footnotes

  1. John 1:4 Some witnesses to the text read is. (“Witnesses to the text” mentioned in footnotes may include Greek manuscripts, lectionaries, translations, and quotations in the church fathers.)
  2. John 1:5 Or grasped

The real light that shines on everyone was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not recognize him. 11 He came to what was his own, yet his own people did not accept him. 12 But to all who did receive him, to those who believe in his name, he gave the right to become children of God. 13 They were born, not of blood, or of the desire of the flesh, or of a husband’s will, but born of God.

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14 The Word became flesh and dwelled[a] among us. We have seen his glory, the glory he has as the only-begotten from the Father, full of grace and truth.

15 John testified about him. He cried out, “This was the one I spoke about when I said, ‘The one coming after me outranks me because he existed before me.’” 16 For[b] out of his fullness we have all received grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. The only-begotten Son,[c] who is close to the Father’s side, has made him known.

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Footnotes

  1. John 1:14 Literally tented
  2. John 1:16 Some witnesses to the text read And.
  3. John 1:18 Some witnesses to the text read The only-begotten God.