The Mountain of the Lord

It shall come to pass (A)in the latter days
    that the mountain of the house of the Lord
shall be established as the highest of the mountains,
    and it shall be lifted up above the hills;
and peoples shall flow to it,
    and many nations shall come, and say:
“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth the law,[a]
    and the word of the Lord from Jerusalem.
He shall judge between many peoples,
    and shall decide disputes for strong nations far away;
and they shall (B)beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war anymore;
(C)but they shall sit every man under his vine and under his fig tree,
    (D)and no one shall make them afraid,
    (E)for the mouth of the Lord of hosts has spoken.
For (F)all the peoples walk
    each in the name of its god,
but (G)we will walk in the name of the Lord our God
    forever and ever.

The Lord Shall Rescue Zion

(H)In that day, declares the Lord,
    (I)I will assemble the (J)lame
and gather those who have been driven away
    and those whom I have afflicted;
and the lame I will make (K)the remnant,
    and those who were cast off, a strong nation;
and (L)the Lord will reign over them (M)in Mount Zion
    from this time forth and forevermore.

And you, O tower of the flock,
    hill of the daughter of Zion,
to you shall it come,
    the former dominion shall come,
    kingship for the daughter of Jerusalem.

Now why do you cry aloud?
    (N)Is there no king in you?
(O)Has your counselor perished,
    that (P)pain seized you like a woman in labor?
10 (Q)Writhe and groan,[b] O daughter of Zion,
    like a woman in labor,
for (R)now you shall go out from the city
    and dwell in the open country;
    you (S)shall go to Babylon.
There you shall be rescued;
    (T)there the Lord will redeem you
    from the hand of your enemies.

11 Now (U)many nations
    are assembled against you,
saying, “Let her be defiled,
    and (V)let our eyes gaze upon Zion.”
12 But (W)they do not know
    the thoughts of the Lord;
they do not understand his plan,
    that (X)he has gathered them as sheaves to the threshing floor.
13 Arise and thresh,
    O daughter of Zion,
for I will make your horn iron,
    and I will make your hoofs bronze;
you shall beat in pieces many peoples;
    and (Y)shall devote[c] (Z)their gain to the Lord,
    their wealth to (AA)the Lord of the whole earth.

Footnotes

  1. Micah 4:2 Or teaching
  2. Micah 4:10 Or push
  3. Micah 4:13 Hebrew devote to destruction

But in the acharit hayamim (the last days) it shall come to pass, that the Har Beis Hashem shall be established as the rosh heharim (chief of mountains), and it shall be exalted above the hills; and amim (peoples) shall stream unto it.

And Goyim rabbim shall come, and say, Come, and let us go up to the Har Hashem, and to the Beis Elohei Ya’akov; and He (Hashem) will be moreinu of His drakhim (ways), and we will walk in His orkhot (ways); for torah shall go forth from Tziyon, and the Devar Hashem from Yerushalayim.

And He shall judge among amim rabbim, and Hashem will be mochiach (arbitrator) for Goyim atzumim afar off; and they shall beat their charavot (swords) into plow blades, and their khanitot (spears) into pruning knives; And Goy el Goy (nation against nation) will not take up cherev (sword), neither shall they learn milchamah (war) any more.

But they shall sit every man under his gefen (vine) and under his te’enah (fig tree); and none shall make them afraid; for the mouth of Hashem Tzva’os hath spoken.

For Kol HaAmmim will walk every one b’shem Elohav, and we will walk b’shem Hashem Eloheinu l’olam va’ed.

In Yom HaHu, saith Hashem, will I gather that which is lame, and I will gather those which have been thrust out, and those that I have afflicted;

And I will make that which is lame a She’erit (remnant), v’hannahala’ah (and that which is far removed) a Goy atzum (mighty nation); and Hashem shall reign over them in Har Tziyon me’attah ve’ad olam (from henceforth, even for ever).

And thou, O migdal eder (tower of the flock), hill of Bat Tziyon, unto thee shall it come, even the hammemshalah harishonah (former dominion); the mamlachah (kingdom) shall come to Bat Yerushalayim.

Now why dost thou cry out aloud? Is there no melech in thee? Is thy yo’eitz (counselor) perished? For pangs have taken thee like a woman in labor.

10 Be in pain, and labor to bring forth, O Bat Tziyon, like a woman in labor; for now shalt thou go forth out of the city, and thou shalt dwell in the sadeh, and thou shalt go even to Babylon; there shalt thou be rescued; there Hashem shall redeem thee from the hand of thine oyvim (enemies).

11 Now also Goyim rabbim are gathered against thee, that say, Let her be profaned and desecrated, and let our eye gloat over Tziyon.

12 But they have no da’as of the machshevot Hashem (thoughts of Hashem), neither have they binah (understanding) of His etzah (divine plan); for He shall gather them like the sheaves into the threshing floor.

13 Arise and thresh, O Bat Tziyon; for I will make thine keren (horn) barzel (iron), and I will make thy hooves bronze; and thou shalt beat in pieces amim rabbim; and I will devote unto Hashem as cherem their ill-gotten gains, and their wealth unto Adon Kol HaAretz [T.N. Moshiach is called this in Malachi 3:1].