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'Mika 2 ' not found for the version: En Levende Bok.

Woe to Evildoers

Woe to those who devise iniquity,
And [a]work out evil on their beds!
At (A)morning light they practice it,
Because it is in the power of their hand.
They (B)covet fields and take them by violence,
Also houses, and seize them.
So they oppress a man and his house,
A man and his inheritance.

Therefore thus says the Lord:

“Behold, against this (C)family I am devising (D)disaster,
From which you cannot remove your necks;
Nor shall you walk haughtily,
For this is an evil time.
In that day one shall take up a proverb against you,
And (E)lament with a bitter lamentation, saying:
‘We are utterly destroyed!
He has changed the [b]heritage of my people;
How He has removed it from me!
To [c]a turncoat He has divided our fields.’ ”

Therefore you will have no [d]one to determine boundaries by lot
In the assembly of the Lord.

Lying Prophets

“Do not prattle,” you say to those who [e]prophesy.
So they shall not prophesy [f]to you;
[g]They shall not return insult for insult.
You who are named the house of Jacob:
“Is the Spirit of the Lord restricted?
Are these His doings?
Do not My words do good
To him who walks uprightly?

“Lately My people have risen up as an enemy—
You pull off the robe with the garment
From those who trust you, as they pass by,
Like men returned from war.
The women of My people you cast out
From their pleasant houses;
From their children
You have taken away My glory forever.

10 “Arise and depart,
For this is not your (F)rest;
Because it is (G)defiled, it shall destroy,
Yes, with utter destruction.
11 If a man should walk in a false spirit
And speak a lie, saying,
‘I will [h]prophesy to you [i]of wine and drink,’
Even he would be the (H)prattler of this people.

Israel Restored

12 “I(I) will surely assemble all of you, O Jacob,
I will surely gather the remnant of Israel;
I will put them together (J)like sheep of [j]the fold,
Like a flock in the midst of their pasture;
(K)They shall make a loud noise because of so many people.
13 The one who breaks open will come up before them;
They will break out,
Pass through the gate,
And go out by it;
(L)Their king will pass before them,
(M)With the Lord at their head.”

Footnotes

  1. Micah 2:1 Plan
  2. Micah 2:4 Lit. portion
  3. Micah 2:4 Lit. one turning back, an apostate
  4. Micah 2:5 Lit. one casting a surveyor’s line
  5. Micah 2:6 Or preach, lit. drip words
  6. Micah 2:6 Lit. to these
  7. Micah 2:6 Vg. He shall not take shame
  8. Micah 2:11 Or preach, lit. drip
  9. Micah 2:11 concerning
  10. Micah 2:12 Heb. Bozrah

Woe to the Oppressors

(A)Woe to those who devise wickedness
    and work evil (B)on their beds!
When the morning dawns, they perform it,
    because it is in the power of their hand.
They covet fields and (C)seize them,
    and houses, and take them away;
they oppress a man and his house,
    a man and his inheritance.
Therefore thus says the Lord:
behold, against (D)this family I am devising disaster,[a]
    from which you cannot remove your necks,
and you (E)shall not walk haughtily,
    (F)for it will be a time of disaster.
In that day (G)they shall take up a taunt song against you
    and moan bitterly,
and say, “We are utterly ruined;
    (H)he changes the portion of my people;
(I)how he removes it from me!
    (J)To an apostate he allots our fields.”
Therefore you will have none (K)to cast the line by lot
    in the assembly of the Lord.

(L)“Do not preach”—thus they preach—
    (M)“one should not preach of such things;
    (N)disgrace will not overtake us.”
Should this be said, O house of Jacob?
    (O)Has the Lord grown impatient?[b]
    Are these his deeds?
Do not my words do good
    to him who walks uprightly?
But lately (P)my people have risen up as an enemy;
you strip the rich robe from those who pass by trustingly
    with no thought of war.[c]
The women of my people you drive out
    from their delightful houses;
from their young children you take away
    my splendor forever.
10 (Q)Arise and go,
    for this is no (R)place to rest,
because of (S)uncleanness that destroys
    with a grievous destruction.
11 If a man should go about and (T)utter wind and lies,
    saying, “I will preach to you (U)of wine and strong drink,”
    he would be the preacher for this people!
12 I will surely assemble all of you, O Jacob;
    (V)I will gather (W)the remnant of Israel;
I will set them together
    like sheep in a fold,
(X)like a flock in its pasture,
    a noisy multitude of men.
13 (Y)He who opens the breach goes up before them;
    they break through and pass the gate,
    (Z)going out by it.
Their king passes on before them,
    (AA)the Lord at their head.

Footnotes

  1. Micah 2:3 The same Hebrew word can mean evil or disaster, depending on the context
  2. Micah 2:7 Hebrew Has the spirit of the Lord grown short?
  3. Micah 2:8 Or returning from war

Woe to Those Who Plan Wickedness

Woe to those who plan wickedness,
who make preparations for evil while lying on their beds.
    By the morning light they carry it out,
    because it is in the power of their hands to do so.
They covet fields and seize them.
    They covet houses and take them away.
    They deprive a person of his house,
    and a man of his inheritance.

Therefore this is what the Lord says:

    Look, I am making plans against this family of clans,
    plans for a disaster from which you cannot save your necks.
    You will not be able to hold your heads high,
    because it will be an evil time.
On that day a saying will arise about you.
    People will moan this sad song:
    “We have been completely devastated.
    My people’s portion in the land is divided up.
    He takes it from me and assigns our fields to traitors.”[a]
Because of this, there will be no one to measure off an allotted inheritance for you in the assembly of the Lord.

Lying Prophets

“Stop preaching,” they preach.[b] “Do not preach about these things,”
    but these charges will not be turned away.[c]
Should the house of Jacob say,
    “Is the Spirit of the Lord impatient?
    Would he really do these things?”

    Will my words fail to accomplish good things for people who walk uprightly?
But lately my people have stood up like an enemy.

    You strip off the splendid robe from those who pass by
    as they return safely from battle.[d]
You drive the women among my people out of their comfortable houses.
    You take away my splendor from their children forever.
10 Get up and leave,
    for this will not be a place to rest,
    because the impurity that destroys it will bring painful destruction.
11 If a man full of bluster and lies comes and says,
    “I will preach for you about wine and beer,”
    he would be just the preacher for these people.

A Promise for the Remnant

12 I will surely assemble all of you, Jacob.
    I will surely gather together the surviving remnant of Israel.
    I will establish them like a flock in its fold,
    like a herd in its pasture,
    like a happy crowd of noisy people.[e]

13 The one who breaks through the siege line[f] will go up ahead of them.
    They too will break out and pass through the gate,
    and their king will cross over in front of them,
        with the Lord as their head.

Footnotes

  1. Micah 2:4 Or apostates
  2. Micah 2:6 Or stop droning on. The basic meaning of the Hebrew word is drip or drool. This implies that Micah’s message is a tiresome one that the people do not want to hear. The English word preach sometimes retains this negative connotation when a speaker’s message about behavior is unwelcome.
  3. Micah 2:6 The translation above, which follows the Hebrew reading, interprets this line as a warning from the Lord that the complainers cannot escape the prophesied judgment. Many translations emend the verb and take this as a continuation of the words of the people: These insults of yours will never touch us. Another option is to take the last part of the verse as a question: Will there be no end to the scolding?
  4. Micah 2:8 The meaning of this line is uncertain.
  5. Micah 2:12 The meaning of this line is uncertain.
  6. Micah 2:13 This phrase has traditionally been understood as a reference to the Messiah.