⁵ having a form of godliness^(A) but denying its power. Have nothing to do with such people.^(B)

¹² We are not withholding our affection from you, but you are withholding yours from us.

God’s Sovereign Choice

⁶ It is not as though God’s word^(A) had failed. For not all who are descended from Israel are Israel.^{(B) 7} Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”^{[a](C) 8} In other words, it is not the children by physical descent who are God’s children,^(D) but it is the children of the promise who are regarded as Abraham’s offspring.^{(E) 9} For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”^[b](F)

¹⁰ Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.^{(G) 11} Yet, before the twins were born or had done anything good or bad^(H)—in order that God’s purpose^(I) in election might stand: ¹² not by works but by him who calls—she was told, “The older will serve the younger.”^{[c](J) 13} Just as it is written: “Jacob I loved, but Esau I hated.”^[d](K)

¹³ Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good^(A) to bring about my death,^(B) so that through the commandment sin might become utterly sinful.