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The word of the Lord that came to Micah of Moresheth in the days of Kings Jotham, Ahaz, and Hezekiah of Judah, which he saw concerning Samaria and Jerusalem.(A)

Judgment Pronounced against Samaria

Hear, you peoples, all of you;
    listen, O earth, and all that is in it,
and let the Lord God be a witness against you,
    the Lord from his holy temple.(B)
For the Lord is coming out of his place
    and will come down and tread upon the high places of the earth.(C)
Then the mountains will melt under him,
    and the valleys will burst open
like wax near the fire,
    like waters poured down a slope.(D)
All this is for the transgression of Jacob
    and for the sins of the house of Israel.
What is the transgression of Jacob?
    Is it not Samaria?
And what is the high place[a] of Judah?
    Is it not Jerusalem?(E)
Therefore I will make Samaria a heap in the open country,
    a place for planting vineyards.
I will pour down her stones into the valley
    and uncover her foundations.(F)
All her images shall be beaten to pieces,
    all her wages shall be burned with fire,
    and all her idols I will lay waste;
for as the wages of a prostitute she gathered them,
    and as the wages of a prostitute they shall again be used.(G)

The Doom of the Cities of Judah

For this I will lament and wail;
    I will go barefoot and naked;
I will make lamentation like the jackals
    and mourning like the ostriches.(H)
For her wound[b] is incurable.
    It has come to Judah;
it has reached to the gate of my people,
    to Jerusalem.(I)

10 Tell it not in Gath;
    weep not at all;
in Beth-leaphrah
    roll yourselves in the dust.(J)
11 Pass on your way,
    inhabitants of Shaphir,
    in nakedness and shame;
the inhabitants of Zaanan
    do not come forth;
Beth-ezel is wailing
    and shall remove its support from you.(K)
12 For the inhabitants of Maroth
    wait anxiously for good,
yet disaster has come down from the Lord
    to the gate of Jerusalem.(L)
13 Harness the steeds to the chariots,
    inhabitants of Lachish;
it was the beginning of sin
    to daughter Zion,
for in you were found
    the transgressions of Israel.(M)
14 Therefore you shall give parting gifts
    to Moresheth-gath;
the houses of Achzib shall be a deception
    to the kings of Israel.(N)
15 I will again bring a conqueror upon you,
    inhabitants of Mareshah;
the glory of Israel
    shall come to Adullam.(O)
16 Make yourselves bald and cut off your hair
    for your pampered children;
make yourselves as bald as the eagle,
    for they have gone from you into exile.(P)

Notas al pie

  1. 1.5 Heb what are the high places
  2. 1.9 Gk Syr Vg: Heb wounds

This is the word of the Lord that came to Micah from Moresheth, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah. He saw this vision concerning Samaria and Jerusalem.

Listen, all you peoples!
    Pay close attention, earth and all of you who fill it!
    The Lord God will testify against you.
    The Lord will testify from his holy temple.

The Lord’s Judgment Is Coming on Samaria and Jerusalem

Look! The Lord is coming out from his place.
    He will come down and will trample the high places of the land.
The mountains will melt beneath him,
    and the valleys will flow away like wax near a fire,
    like water spilling down a mountainside.
All this will happen because of the rebellion of Jacob,
    because of the sins of the house of Israel.
    What is the rebellion of Jacob? Is it not Samaria?
    What is the high place of Judah? Is it not Jerusalem?

That is why I have sentenced Samaria to become
        a heap of ruins in the open countryside,
        a place where someone might plant a vineyard.
    I have hurled down its stones into the valley.[a]
    I will expose its foundation.
All her carved idols will be crushed,
    and all her wages will be burned with fire.
    I will sentence all her useless images to destruction.
    Because she collected a prostitute’s wages to obtain them,
    they will become a prostitute’s wages again.

Micah’s Mourning

Because of this I must lament and grieve.
    I must walk barefoot and naked.
    I must howl like a jackal
    and make a mourning shriek like an ostrich,[b]
because her plague is incurable.
    It has even spread to Judah.
    It has arrived at the gate of my people.
    It has come all the way up to Jerusalem.
10 Do not announce it in Gath.
    Do not weep at all.
    In Beth Ophrah roll around in the dust.[c]
11 Pass by, inhabitants of Shaphir, naked and ashamed.
    The inhabitants of Za’anan[d] must not go out.
    Beth Ezel mourns. It takes away its support from you.[e]
12 The inhabitants of Maroth anxiously wait for good,
    because disaster has come down from the Lord to the gates of Jerusalem.
13 Hitch fast horses to the chariot, you inhabitants of Lachish.
    You were the beginning of sin for the Daughter of Zion,
    because the rebellious deeds of Israel were found also in you.
14 Therefore you will give farewell gifts to Moresheth Gath.
    The houses of Akzib will be undependable to the kings of Israel.
15 I will once again bring a conqueror to you, you inhabitants of Mareshah.
    The glory of Israel will come to Adullam.[f]
16 Shave your heads and cut off your hair
        to mourn for the children that delight you.
    Make yourself bald as a buzzard,
    because your children will be taken away from you into exile.

Notas al pie

  1. Micah 1:6 Though the events described in verse 6 still lay in the future as Micah was writing about them, the Hebrew verbs express past time, indicating that the events were already determined by God.
  2. Micah 1:8 Or perhaps a type of owl
  3. Micah 1:10 In this section there is a lot of word play between the city names and the verbs. For example, in verse 10 the name Gath sounds similar to the Hebrew word for tell, and the line that reads in Beth Ophrah roll around in the dust could be translated in Dust City roll around in the dust. The translation does not attempt to reproduce all the puns because many of them do not have good English equivalents or they simply express similarity of sound.
  4. Micah 1:11 The stop mark ′ shows that Za’an- is to be pronounced as two syllables.
  5. Micah 1:11 The meaning of this line is uncertain.
  6. Micah 1:15 This line does not seem to provide a parallel to its neighbors. It may mean that the nobles of Israel are refugees to Adullam, or that God comes there in judgment.