Add parallel Print Page Options

The Lord gave this message to Micah of Moresheth during the years when Jotham, Ahaz, and Hezekiah were kings of Judah. The visions he saw concerned both Samaria and Jerusalem.

Grief over Samaria and Jerusalem

Attention! Let all the people of the world listen!
    Let the earth and everything in it hear.
The Sovereign Lord is making accusations against you;
    the Lord speaks from his holy Temple.
Look! The Lord is coming!
    He leaves his throne in heaven
    and tramples the heights of the earth.
The mountains melt beneath his feet
    and flow into the valleys
like wax in a fire,
    like water pouring down a hill.
And why is this happening?
    Because of the rebellion of Israel[a]
    yes, the sins of the whole nation.
Who is to blame for Israel’s rebellion?
    Samaria, its capital city!
Where is the center of idolatry in Judah?
    In Jerusalem, its capital!

“So I, the Lord, will make the city of Samaria
    a heap of ruins.
Her streets will be plowed up
    for planting vineyards.
I will roll the stones of her walls into the valley below,
    exposing her foundations.
All her carved images will be smashed.
    All her sacred treasures will be burned.
These things were bought with the money
    earned by her prostitution,
and they will now be carried away
    to pay prostitutes elsewhere.”

Therefore, I will mourn and lament.
    I will walk around barefoot and naked.
I will howl like a jackal
    and moan like an owl.
For my people’s wound
    is too deep to heal.
It has reached into Judah,
    even to the gates of Jerusalem.

10 Don’t tell our enemies in Gath[b];
    don’t weep at all.
You people in Beth-leaphrah,[c]
    roll in the dust to show your despair.
11 You people in Shaphir,[d]
    go as captives into exile—naked and ashamed.
The people of Zaanan[e]
    dare not come outside their walls.
The people of Beth-ezel[f] mourn,
    for their house has no support.
12 The people of Maroth[g] anxiously wait for relief,
    but only bitterness awaits them
as the Lord’s judgment reaches
    even to the gates of Jerusalem.

13 Harness your chariot horses and flee,
    you people of Lachish.[h]
You were the first city in Judah
    to follow Israel in her rebellion,
    and you led Jerusalem[i] into sin.
14 Send farewell gifts to Moresheth-gath[j];
    there is no hope of saving it.
The town of Aczib[k]
    has deceived the kings of Israel.
15 O people of Mareshah,[l]
    I will bring a conqueror to capture your town.
And the leaders[m] of Israel
    will go to Adullam.

16 Oh, people of Judah, shave your heads in sorrow,
    for the children you love will be snatched away.
Make yourselves as bald as a vulture,
    for your little ones will be exiled to distant lands.

Footnotes

  1. 1:5 Hebrew Jacob; also in 1:5b. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  2. 1:10a Gath sounds like the Hebrew term for “tell.”
  3. 1:10b Beth-leaphrah means “house of dust.”
  4. 1:11a Shaphir means “pleasant.”
  5. 1:11b Zaanan sounds like the Hebrew term for “come out.”
  6. 1:11c Beth-ezel means “adjoining house.”
  7. 1:12 Maroth sounds like the Hebrew term for “bitter.”
  8. 1:13a Lachish sounds like the Hebrew term for “team of horses.”
  9. 1:13b Hebrew the daughter of Zion.
  10. 1:14a Moresheth sounds like the Hebrew term for “gift” or “dowry.”
  11. 1:14b Aczib means “deception.”
  12. 1:15a Mareshah sounds like the Hebrew term for “conqueror.”
  13. 1:15b Hebrew the glory.

These are messages from the Lord to Micah, who lived in the town of Moresheth during the reigns of King Jotham, King Ahaz, and King Hezekiah, all kings of Judah. The messages were addressed to both Samaria and Judah and came to Micah in the form of visions.

Attention! Let all the peoples of the world listen. For the Lord in his holy Temple has made accusations against you!

Look! He is coming! He leaves his throne in heaven and comes to earth, walking on the mountaintops. They melt beneath his feet and flow into the valleys like wax in fire, like water pouring down a hill.

And why is this happening? Because of the sins of Israel and Judah. What sins? The idolatry and oppression centering in the capital cities, Samaria and Jerusalem!

Therefore, the entire city of Samaria will crumble into a heap of rubble and become an open field, her streets plowed up for planting grapes! The Lord will tear down her wall and her forts, exposing their foundations, and pour their stones into the valleys below. All her carved images will be smashed to pieces; her ornate idol temples, built with the gifts of worshipers, will all be burned.[a]

I will wail and lament, howling as a jackal, mournful as an ostrich crying across the desert sands at night. I will walk naked and barefoot in sorrow and shame; for my people’s wound is far too deep to heal. The Lord stands ready at Jerusalem’s gates to punish her. 10 Woe to the city of Gath. Weep, men of Bakah. In Beth-leaphrah roll in the dust in your anguish and shame. 11 There go the people of Shaphir,[b] led away as slaves—stripped, naked and ashamed. The people of Zaanan dare not show themselves outside their walls. The foundations of Beth-ezel are swept away—the very ground on which it stood. 12 The people of Maroth vainly hope for better days, but only bitterness awaits them as the Lord stands poised against Jerusalem.

13 Quick! Use your swiftest chariots and flee, O people of Lachish, for you were the first of the cities of Judah to follow Israel in her sin of idol worship. Then all the cities of the south began to follow your example.

14 Write off Moresheth[c] of Gath; there is no hope of saving her. The town of Achzib has deceived the kings of Israel, for she promised help she cannot give. 15 You people of Mareshah will be a prize to your enemies. They will penetrate to Adullam, the “Pride of Israel.”

16 Weep, weep for your little ones. For they are snatched away, and you will never see them again. They have gone as slaves to distant lands. Shave your heads in sorrow.

Footnotes

  1. Micah 1:7 will all be burned, literally, “they shall return to the hire of a harlot.”
  2. Micah 1:11 There go the people of Shaphir. In the Hebrew there is frequent wordplay in vv. 10-14. Micah bitterly declaims each town, demonstrating by the use of puns their failures. Shaphir sounds like the Hebrew word for “beauty,” here contrasted with their shame; Zaanan sounds like the verb meaning “to go forth,” here contrasted with the fear of its inhabitants to venture outside; Beth-ezel sounds like a word for “foundation,” which had been taken away from them.
  3. Micah 1:14 Moresheth, Micah’s hometown (1:1).