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Listen now to what Yahweh says:

“Arise, plead your case before the mountains,
    and let the hills hear what you have to say.
Hear, you mountains, Yahweh’s indictment,
    and you enduring foundations of the earth;
    for Yahweh has a case against his people,
    and he will contend with Israel.
My people, what have I done to you?
    How have I burdened you?
    Answer me!
For I brought you up out of the land of Egypt,
    and redeemed you out of the house of bondage.
    I sent before you Moses, Aaron, and Miriam.
My people, remember now what Balak king of Moab devised,
    and what Balaam the son of Beor answered him from Shittim to Gilgal,
    that you may know the righteous acts of Yahweh.”

How shall I come before Yahweh,
    and bow myself before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?
Will Yahweh be pleased with thousands of rams?
    With tens of thousands of rivers of oil?
Shall I give my firstborn for my disobedience?
    The fruit of my body for the sin of my soul?
He has shown you, O man, what is good.
    What does Yahweh require of you, but to act justly,
    to love mercy, and to walk humbly with your God?

Yahweh’s voice calls to the city,
    and wisdom sees your name:
“Listen to the rod,
    and he who appointed it.
10 Are there yet treasures of wickedness in the house of the wicked,
    and a short ephah[a] that is accursed?
11 Shall I be pure with dishonest scales,
    and with a bag of deceitful weights?
12 Her rich men are full of violence,
    her inhabitants speak lies,
    and their tongue is deceitful in their speech.
13 Therefore I also have struck you with a grievous wound.
    I have made you desolate because of your sins.
14 You shall eat, but not be satisfied.
    Your humiliation will be within you.
    You will store up, but not save;
    and that which you save I will give up to the sword.
15 You will sow, but won’t reap.
    You will tread the olives, but won’t anoint yourself with oil;
    and crush grapes, but won’t drink the wine.
16 For the statutes of Omri are kept,
    and all the works of Ahab’s house.
    You walk in their counsels,
    that I may make you a ruin,
    and her inhabitants a hissing;
    And you will bear the reproach of my people.”

Footnotes

  1. 6:10 An ephah is a measure of volume (about 22 liters or about 2/3 of a bushel), and a short ephah is made smaller than a full ephah for the purpose of cheating customers.

Hear now what the Lord says: Arise, contend and plead your case before the mountains, and let the hills hear your voice.

Hear, O mountains, the Lord’s controversy, and you strong and enduring foundations of the earth, for the Lord has a controversy (a pleading contention) with His people, and He will [pleadingly] contend with Israel.

O My people, what have I done to you? And in what have I wearied you? Testify against Me [answer Me]!

For I brought you up out of the land of Egypt and redeemed you out of the house where you were bond servants, and I sent before you Moses, Aaron, and Miriam.

O My people, [earnestly] remember now what Balak king of Moab devised and what Balaam the son of Beor answered him; [remember what the Lord did for you] from [a]Shittim to Gilgal, that you may know the righteous and saving acts of the Lord.(A)

With what shall I come before the Lord and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old?

Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God?(B)

The voice of the Lord calls to the city [Jerusalem]—and it is sound wisdom to hear and fear Your name—Hear (heed) the rod and Him Who has appointed it.

10 Are there not still treasures gained by wickedness in the house of the wicked, and a scant measure [a false measure for grain] that is abominable and accursed?

11 Can I be pure [Myself, and acquit the man] with wicked scales and with a bag of deceitful weights?(C)

12 For [the city’s] rich men are full of violence; her inhabitants have spoken lies and their tongues are deceitful in their mouths.

13 Therefore I have also smitten you with a deadly wound and made you sick, laying you desolate, waste, and deserted because of your sins.

14 You shall eat but not be satisfied, and your emptiness and hunger shall remain in you; you shall carry away [goods and those you love] but fail to save them, and those you do deliver I will give to the sword.

15 You shall sow but not reap; you shall tread olives but not anoint yourselves with oil, and [you shall extract juice from] the grapes but not drink the wine.

16 For the statutes of [idolatrous] Omri you have kept, and all the works of the house of [wicked] Ahab, and you walk in their counsels. Therefore I will make you a desolation and an astonishment and your [city’s] inhabitants a hissing, and you shall bear the reproach and scorn of My people.

Footnotes

  1. Micah 6:5 God reminds His people of His gracious acts in their behalf—how Balak sought to oppose Israel through pagan divination, sending for Balaam to put a curse on the Israelites; how God saved Israel by causing Balaam to bless instead of curse; and how God later led them across the Jordan River into the promised land, from Shittim (Josh. 3:1) to Gilgal (Josh. 4:19).