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Micah 5:2
New English Translation
Micah 5:2
New English Translation
A King Will Come and a Remnant Will Prosper
2 (5:1) As for you, Bethlehem Ephrathah,[a]
seemingly insignificant[b] among the clans of Judah—
from you a king will emerge who will rule over Israel on my behalf,[c]
one whose origins[d] are in the distant past.[e]
Footnotes
- Micah 5:2 sn Ephrathah is either an alternate name for Bethlehem or the name of the district in which Bethlehem was located. See Ruth 4:11.
- Micah 5:2 tn Heb “being small.” Some omit לִהְיוֹת (liheyot, “being”) because it fits awkwardly and appears again in the next line.
- Micah 5:2 tn Heb “from you for me one will go out to be a ruler over Israel.”
- Micah 5:2 tn Heb “his goings out.” The term may refer to the ruler’s origins (cf. NAB, NIV, NRSV, NLT) or to his activities.
- Micah 5:2 tn Heb “from the past, from the days of antiquity.” Elsewhere both phrases refer to the early periods in the history of the world or of the nation of Israel. For מִקֶּדֶם (miqqedem, “from the past”) see Neh 12:46; Pss 74:12; 77:11; Isa 45:21; 46:10. For מִימֵי עוֹלָם (mime ʿolam, “from the days of antiquity”) see Isa 63:9, 11; Amos 9:11; Mic 7:14; Mal 3:4. In Neh 12:46 and Amos 9:11 the Davidic era is in view.sn In riddle-like fashion this verse alludes to David, as the references to Bethlehem and to his ancient origins/activities indicate. The passage anticipates the second coming of the great king to usher in a new era of national glory for Israel. Other prophets are more direct and name this coming ideal ruler “David” (Jer 30:9; Ezek 34:23-24; 37:24-25; Hos 3:5). Of course, this prophecy of “David’s” second coming is actually fulfilled through his descendant, the Messiah, who will rule in the spirit and power of his famous ancestor and bring to realization the Davidic royal ideal in an even greater way than the historical David (see Isa 11:1, 10; Jer 33:15).
Isaiah 9:1-3
New English Translation
Isaiah 9:1-3
New English Translation
9 1 (8:23)[a] The gloom will be dispelled for those who were anxious.[b]
In earlier times he[c] humiliated
the land of Zebulun,
and the land of Naphtali;[d]
but now he brings honor[e]
to the way of the sea,
the region beyond the Jordan,
and Galilee of the nations.[f]
2 (9:1) The people walking in darkness
see a bright light;[g]
light shines
on those who live in a land of deep darkness.[h]
3 You[i] have enlarged the nation;
you give them great joy.[j]
They rejoice in your presence
as harvesters rejoice;
as warriors celebrate[k] when they divide up the plunder.
Footnotes
- Isaiah 9:1 sn In the Hebrew text (BHS) the chapter division comes one verse later than in the English Bible; 9:1 (8:23 HT). Thus 9:2-21 in the English Bible = 9:1-20 in the Hebrew text. Beginning with 10:1 the verse numbers in the English Bible and the Hebrew Bible are again the same.
- Isaiah 9:1 tn The Hebrew text reads, “Indeed there is no gloom for the one to whom there was anxiety for her.” The feminine singular pronominal suffix “her” must refer to the land (cf. vv. 22a, 23b). So one could translate, “Indeed there will be no gloom for the land which was anxious.” In this case the statement introduces the positive message to follow. Some assume an emendation of לֹא (loʾ, “no”) to לוֹ (lo, “to him”) and of לָהּ (lah, “to her”) to לוֹ (lo, “to him”), yielding this literal reading: “indeed there is gloom for him, for the one to whom there was anxiety for him.” In this case the statement concludes the preceding description of judgment.
- Isaiah 9:1 tn The Lord must be understood as the subject of the two verbs in this verse.
- Isaiah 9:1 sn The statement probably alludes to the Assyrian conquest of Israel in ca. 734-733 b.c., when Tiglath-Pileser III annexed much of Israel’s territory and reduced Samaria to a puppet state.
- Isaiah 9:1 tn Heb “Just as in earlier times he humiliated…, [in] the latter times he has brought honor.” The main verbs in vv. 1b-4 are Hebrew perfects. The prophet takes his rhetorical stance in the future age of restoration and describes future events as if they have already occurred. To capture the dramatic effect of the original text, the translation uses the English present or present perfect.
- Isaiah 9:1 sn These three geographical designations may refer to provinces established by the Assyrians in 734-733 b.c. The “way of the sea” is the province of Dor, along the Mediterranean coast, the “region beyond the Jordan” is the province of Gilead in Transjordan, and “Galilee of the nations” (a title that alludes to how the territory had been overrun by foreigners) is the province of Megiddo located west of the Sea of Galilee. See Y. Aharoni, Land of the Bible, 374.
- Isaiah 9:2 sn The darkness symbolizes judgment and its effects (see 8:22); the light represents deliverance and its effects, brought about by the emergence of a conquering Davidic king (see vv. 3-6).
- Isaiah 9:2 tn Traditionally צַלְמָוֶת (tsalmavet) has been interpreted as a compound noun, meaning “shadow of death” (so KJV, ASV, NIV), but usage indicates that the word, though it sometimes refers to death, means “darkness.” The term should probably be repointed as an abstract noun צַלְמוּת (tsalmut). See the note at Ps 23:4.
- Isaiah 9:3 sn The Lord is addressed directly in vv. 3-4.
- Isaiah 9:3 tc The Hebrew consonantal text reads “You multiply the nation, you do not make great the joy.” The particle לֹא (loʾ, “not”) is obviously incorrect; the marginal reading has לוֹ (lo, “to him”). In this case, one should translate, “You multiply the nation, you increase his (i.e., their) joy.” However, the parallelism is tighter if one emends הַגּוֹי לוֹ (haggoy lo, “the nation, to him”) to הַגִּילָה (haggilah, “the joy,” a noun attested in Isa 65:18), which corresponds to הַשִּׂמְחָה (hasimkhah, “the joy”) later in the verse (H. Wildberger, Isaiah, 1:386). As attractive as this reading is, it has no textual evidence supporting it. The MT reading (accepting the marginal reading “to him” for the negative particle “not”) affirms that Yahweh caused the nation to grow in population and increased their joy.
- Isaiah 9:3 tn Heb “as they are happy.” The word “warriors” is supplied in the translation to clarify the word picture. This last simile comes close to reality, for vv. 4-5 indicate that the people have won a great military victory over their oppressors.
Isaiah 9:1-3
New International Version
Isaiah 9:1-3
New International Version
9 [a]Nevertheless, there will be no more gloom(A) for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali,(B) but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—
2 The people walking in darkness(C)
have seen a great light;(D)
on those living in the land of deep darkness(E)
a light has dawned.(F)
3 You have enlarged the nation(G)
and increased their joy;(H)
they rejoice before you
as people rejoice at the harvest,
as warriors rejoice
when dividing the plunder.(I)
Footnotes
- Isaiah 9:1 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.
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