Destruction in Israel and Judah

The (A)word of the Lord which came to (B)Micah of Moresheth in the days of (C)Jotham, (D)Ahaz, and (E)Hezekiah, kings of Judah, and which he saw regarding Samaria and Jerusalem.

Hear, you peoples, all of [a]you;
(F)Listen carefully, earth and [b]all it contains,
And may the Lord [c]God be a (G)witness against you,
The Lord from His holy temple.
For behold, the Lord is (H)coming forth from His place.
He will come down and (I)tread on the high places of the [d]earth.
(J)The mountains will melt under Him
And the valleys will be split,
Like wax before the fire,
Like water poured down a steep place.
All this is due to the [e]wrongdoing of Jacob
And the sins of the house of Israel.
What is the (K)[f]wrongdoing of Jacob?
Is it not (L)Samaria?
What is the (M)high [g]place of Judah?
Is it not Jerusalem?
For I will make Samaria a (N)heap of ruins [h]in the open country,
(O)Planting places for a vineyard.
I will (P)hurl her stones down into the valley,
And (Q)lay bare her foundations.
All of her (R)idols will be crushed,
All of her earnings will be burned with fire,
And all of her images I will make desolate;
For she collected them from a (S)prostitute’s earnings,
And to the earnings of a prostitute they will return.

Because of this I must mourn and wail,
I must go (T)barefoot and naked;
I must do mourning like the (U)jackals,
And a mourning like the ostriches.
For her (V)wound is incurable,
For (W)it has come to Judah;
It has reached the (X)gate of my people,
Even to Jerusalem.
10 (Y)Do not tell it in Gath,
Do not weep at all.
At [i]Beth-le-aphrah roll yourself in the dust in mourning.
11 [j]Go on your way, inhabitant of [k]Shaphir, in (Z)shameful nakedness.
The inhabitant of [l](AA)Zaanan does not [m]escape.
The mourning of [n]Beth-ezel: “He will take from you its [o]support.”
12 For the inhabitant of [p]Maroth
[q](AB)Waits for something good,
Because a disaster has come down from the Lord
To the (AC)gate of Jerusalem.
13 Harness the chariot to the team of horses,
You inhabitant of (AD)Lachish—
She was the beginning of sin
To the daughter of Zion—
Because in you were found
The (AE)rebellious acts of Israel.
14 Therefore you will give parting (AF)gifts
In behalf of Moresheth-gath;
The houses of (AG)Achzib will become a [r](AH)deception
To the kings of Israel.
15 Moreover, I will bring on you
The one who takes possession,
You inhabitant of [s](AI)Mareshah.
The glory of Israel will enter (AJ)Adullam.
16 Shave yourself (AK)bald, yes, cut off your hair,
Because of the children of your delight;
Extend your baldness like the eagle,
For they will (AL)go from you into exile.

Footnotes

  1. Micah 1:2 Lit them
  2. Micah 1:2 Lit its fullness
  3. Micah 1:2 Heb YHWH, usually rendered Lord
  4. Micah 1:3 Or land
  5. Micah 1:5 Or rebellion
  6. Micah 1:5 Or rebellion
  7. Micah 1:5 Lit places
  8. Micah 1:6 Lit of the field
  9. Micah 1:10 I.e., house of dust
  10. Micah 1:11 I.e., Go into captivity
  11. Micah 1:11 I.e., pleasantness
  12. Micah 1:11 I.e., going out
  13. Micah 1:11 Lit go out
  14. Micah 1:11 I.e., the house beside
  15. Micah 1:11 Lit standing place
  16. Micah 1:12 I.e., bitterness
  17. Micah 1:12 Or possibly has been in agony for
  18. Micah 1:14 Heb achzab, wordplay on Achzib
  19. Micah 1:15 I.e., possession

The word of the Lord that came to Micah of Moresheth(A) during the reigns of Jotham,(B) Ahaz(C) and Hezekiah,(D) kings of Judah(E)—the vision(F) he saw concerning Samaria and Jerusalem.

Hear,(G) you peoples, all of you,(H)
    listen, earth(I) and all who live in it,
that the Sovereign Lord may bear witness(J) against you,
    the Lord from his holy temple.(K)

Judgment Against Samaria and Jerusalem

Look! The Lord is coming from his dwelling(L) place;
    he comes down(M) and treads on the heights of the earth.(N)
The mountains melt(O) beneath him(P)
    and the valleys split apart,(Q)
like wax before the fire,
    like water rushing down a slope.
All this is because of Jacob’s transgression,
    because of the sins of the people of Israel.
What is Jacob’s transgression?
    Is it not Samaria?(R)
What is Judah’s high place?
    Is it not Jerusalem?

“Therefore I will make Samaria a heap of rubble,
    a place for planting vineyards.(S)
I will pour her stones(T) into the valley
    and lay bare her foundations.(U)
All her idols(V) will be broken to pieces;(W)
    all her temple gifts will be burned with fire;
    I will destroy all her images.(X)
Since she gathered her gifts from the wages of prostitutes,(Y)
    as the wages of prostitutes they will again be used.”

Weeping and Mourning

Because of this I will weep(Z) and wail;
    I will go about barefoot(AA) and naked.
I will howl like a jackal
    and moan like an owl.
For Samaria’s plague(AB) is incurable;(AC)
    it has spread to Judah.(AD)
It has reached the very gate(AE) of my people,
    even to Jerusalem itself.
10 Tell it not in Gath[a];
    weep not at all.
In Beth Ophrah[b]
    roll in the dust.
11 Pass by naked(AF) and in shame,
    you who live in Shaphir.[c]
Those who live in Zaanan[d]
    will not come out.
Beth Ezel is in mourning;
    it no longer protects you.
12 Those who live in Maroth[e] writhe in pain,
    waiting for relief,(AG)
because disaster(AH) has come from the Lord,
    even to the gate of Jerusalem.
13 You who live in Lachish,(AI)
    harness fast horses to the chariot.
You are where the sin of Daughter Zion(AJ) began,
    for the transgressions of Israel were found in you.
14 Therefore you will give parting gifts(AK)
    to Moresheth(AL) Gath.
The town of Akzib[f](AM) will prove deceptive(AN)
    to the kings of Israel.
15 I will bring a conqueror against you
    who live in Mareshah.[g](AO)
The nobles of Israel
    will flee to Adullam.(AP)
16 Shave(AQ) your head in mourning
    for the children in whom you delight;
make yourself as bald as the vulture,
    for they will go from you into exile.(AR)

Footnotes

  1. Micah 1:10 Gath sounds like the Hebrew for tell.
  2. Micah 1:10 Beth Ophrah means house of dust.
  3. Micah 1:11 Shaphir means pleasant.
  4. Micah 1:11 Zaanan sounds like the Hebrew for come out.
  5. Micah 1:12 Maroth sounds like the Hebrew for bitter.
  6. Micah 1:14 Akzib means deception.
  7. Micah 1:15 Mareshah sounds like the Hebrew for conqueror.

The Psalmist in Sickness Complains of Enemies and False Friends.

For the music director. A Psalm of David.

41 Blessed is one who (A)considers the [a]helpless;
The Lord will save him (B)on a day of [b]trouble.
The Lord will (C)protect him and keep him alive,
And he will be called [c](D)blessed upon the earth;
And (E)do not turn him over to the desire of his enemies.
The Lord will sustain him upon his sickbed;
In his illness, You [d]restore him to health.

As for me, I said, “Lord, be gracious to me;
(F)Heal my soul, for (G)I have sinned against You.”
My enemies (H)speak evil against me,
“When will he die, and his name perish?”
And [e]when he comes to see me, he (I)speaks [f]empty words;
His heart gathers wickedness to itself;
When he goes outside, he tells it.
All who hate me whisper together against me;
They (J)plot my harm against me, saying,
“A wicked thing is poured out [g]upon him,
So that when he lies down, he will (K)not get up again.”
Even my [h](L)close friend in whom I trusted,
Who ate my bread,
Has lifted up his heel against me.

10 But You, Lord, be gracious to me and (M)raise me up,
That I may repay them.
11 By this I know that (N)You are pleased with me,
Because (O)my enemy does not shout in triumph over me.
12 As for me, (P)You uphold me in my integrity,
And You place me (Q)in Your presence forever.

13 (R)Blessed be the Lord, the God of Israel,
From everlasting to everlasting.
Amen and Amen.

Footnotes

  1. Psalm 41:1 Or poor
  2. Psalm 41:1 Or evil
  3. Psalm 41:2 Or happy
  4. Psalm 41:3 Lit turn all his bed
  5. Psalm 41:6 Or if he
  6. Psalm 41:6 Lit worthlessness
  7. Psalm 41:8 Or within
  8. Psalm 41:9 Lit man of peace

Psalm 41[a]

For the director of music. A psalm of David.

Blessed(A) are those who have regard for the weak;(B)
    the Lord delivers them in times of trouble.(C)
The Lord protects(D) and preserves them—(E)
    they are counted among the blessed in the land—(F)
    he does not give them over to the desire of their foes.(G)
The Lord sustains them on their sickbed(H)
    and restores them from their bed of illness.(I)

I said, “Have mercy(J) on me, Lord;
    heal(K) me, for I have sinned(L) against you.”
My enemies say of me in malice,
    “When will he die and his name perish?(M)
When one of them comes to see me,
    he speaks falsely,(N) while his heart gathers slander;(O)
    then he goes out and spreads(P) it around.

All my enemies whisper together(Q) against me;
    they imagine the worst for me, saying,
“A vile disease has afflicted him;
    he will never get up(R) from the place where he lies.”
Even my close friend,(S)
    someone I trusted,
one who shared my bread,
    has turned[b] against me.(T)

10 But may you have mercy(U) on me, Lord;
    raise me up,(V) that I may repay(W) them.
11 I know that you are pleased with me,(X)
    for my enemy does not triumph over me.(Y)
12 Because of my integrity(Z) you uphold me(AA)
    and set me in your presence forever.(AB)

13 Praise(AC) be to the Lord, the God of Israel,(AD)
    from everlasting to everlasting.
Amen and Amen.(AE)

Footnotes

  1. Psalm 41:1 In Hebrew texts 41:1-13 is numbered 41:2-14.
  2. Psalm 41:9 Hebrew has lifted up his heel

Healing the Man Born Blind

As Jesus passed by, He saw a man who had been blind from birth. And His disciples asked Him, “(A)Rabbi, who sinned, (B)this man or his (C)parents, that he would be born blind?” Jesus answered, It was neither that this man sinned, nor his parents; but it was (D)so that the works of God might be displayed in him. We must carry out the works of Him who sent Me (E)as long as it is day; night is coming, when no one can work. While I am in the world, I am (F)the Light of the world.” When He had said this, He (G)spit on the ground, and made mud from the saliva, and applied the mud to his eyes, and said to him, “Go, wash in (H)the pool of Siloam” (which is translated, Sent). So he left and (I)washed, and (J)came back seeing. So the neighbors, and those who previously saw [a]him as a beggar, were saying, “Is this not the one who used to (K)sit and beg?” Others were saying, “This is he,” still others were saying, “No, but he is like him.” [b]The man himself kept saying, “I am the one.” 10 So they were saying to him, “How then were your eyes opened?” 11 He answered, “The man who is called Jesus made mud, and spread it on my eyes, and said to me, ‘Go to (L)Siloam and wash’; so I went away and washed, and I received sight.” 12 And they said to him, “Where is He?” He *said, “I do not know.”

Controversy over the Man

13 They *brought [c]the man who was previously blind to the Pharisees. 14 (M)Now it was a Sabbath on the day that Jesus made the mud and opened his eyes. 15 (N)Then the Pharisees also were asking him again how he received his sight. And he said to them, “He applied mud to my eyes, and I washed, and I see.” 16 Therefore some of the Pharisees were saying, “This man is not from God, because He (O)does not keep the Sabbath.” But others were saying, “How can a man who is a sinner perform such [d](P)signs?” And (Q)there was dissension among them. 17 So they *said (R)again to the man who was blind, “What do you say about Him, since He opened your eyes?” And he said, “He is a (S)prophet.”

18 (T)The Jews then did not believe it about him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight, 19 and they questioned them, saying, “Is this your son, who you say was born blind? Then how does he now see?” 20 His parents then answered and said, “We know that this is our son, and that he was born blind; 21 but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself.” 22 His parents said this because they (U)were afraid of the [e]Jews; for the Jews (V)had already reached the decision that if anyone confessed Him to be [f]Christ, (W)he was to be excommunicated from the synagogue. 23 It was for this reason that his parents said, “(X)He is of age; ask him.”

24 So for a second time they summoned the man who had been blind, and said to him, “(Y)Give glory to God; we know that (Z)this man is a sinner.” 25 He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.” 26 So they said to him, “What did He do to you? How did He open your eyes?” 27 He answered them, “(AA)I told you already and you did not (AB)listen; why do you want to hear it again? You do not want to become His disciples too, do you?” 28 They spoke abusively to him and said, “You are His disciple, but (AC)we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, (AD)we do not know where He is from.” 30 The man answered and said to them, “Well, here is the amazing thing, that you do not know where He is from, and yet He opened my eyes! 31 We know that (AE)God does not listen to sinners; but if someone is [g]God-fearing and does His will, He listens to him. 32 [h]Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. 33 (AF)If this man were not from God, He could do nothing.” 34 They answered him, “(AG)You were born entirely in sins, and yet you are teaching us?” So they [i](AH)put him out.

Jesus Affirms His Deity

35 Jesus heard that they had [j](AI)put him out, and upon finding him, He said, “Do you believe in the (AJ)Son of Man?” 36 He answered [k]by saying, “And (AK)who is He, [l]Sir, that I may believe in Him?” 37 Jesus said to him, “You have both seen Him, and (AL)He is the one who is talking with you.” 38 And he said, “I believe, Lord.” And he (AM)worshiped Him. 39 And Jesus said, (AN)For judgment I came into this world, so that (AO)those who do not see may see, and (AP)those who see may become blind.” 40 Those who were with Him from the Pharisees heard these things and said to Him, “(AQ)We are not blind too, are we?” 41 Jesus said to them, (AR)If you were blind, you would have no sin; but now that you maintain, ‘(AS)We see,’ your sin remains.

Footnotes

  1. John 9:8 Lit that he was a
  2. John 9:9 Lit That one kept
  3. John 9:13 Lit him who
  4. John 9:16 I.e., confirming miracles
  5. John 9:22 I.e., the Jewish leaders
  6. John 9:22 I.e., the Messiah
  7. John 9:31 Or devout
  8. John 9:32 Lit From the age it was not heard
  9. John 9:34 I.e., prob. excommunication from the synagogue
  10. John 9:35 See note v 34
  11. John 9:36 Lit and said
  12. John 9:36 Or Lord

Jesus Heals a Man Born Blind

As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi,(A) who sinned,(B) this man(C) or his parents,(D) that he was born blind?”

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.(E) As long as it is day,(F) we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”(G)

After saying this, he spit(H) on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam”(I) (this word means “Sent”). So the man went and washed, and came home seeing.(J)

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”(K) Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”(L)

12 “Where is this man?” they asked him.

“I don’t know,” he said.

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.(M) 15 Therefore the Pharisees also asked him how he had received his sight.(N) “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”(O)

But others asked, “How can a sinner perform such signs?”(P) So they were divided.(Q)

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”(R)

18 They(S) still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders,(T) who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out(U) of the synagogue.(V) 23 That was why his parents said, “He is of age; ask him.”(W)

24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,”(X) they said. “We know this man is a sinner.”(Y)

25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

26 Then they asked him, “What did he do to you? How did he open your eyes?”

27 He answered, “I have told you already(Z) and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!(AA) 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”(AB)

30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will.(AC) 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God,(AD) he could do nothing.”

34 To this they replied, “You were steeped in sin at birth;(AE) how dare you lecture us!” And they threw him out.(AF)

Spiritual Blindness

35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe(AG) in the Son of Man?”(AH)

36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”(AI)

37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”(AJ)

38 Then the man said, “Lord, I believe,” and he worshiped him.(AK)

39 Jesus said,[a] “For judgment(AL) I have come into this world,(AM) so that the blind will see(AN) and those who see will become blind.”(AO)

40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”(AP)

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.(AQ)

Footnotes

  1. John 9:39 Some early manuscripts do not have Then the man said … 39 Jesus said.