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“O my people, what have I done to you?
    In what have I wearied you? Answer me!(A)

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Thus says the Lord:

What wrong did your ancestors find in me
    that they went far from me
and went after worthless things and became worthless themselves?(A)

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22 Yet you did not call upon me, O Jacob;
    but you have been weary of me, O Israel!(A)
23 You have not brought me your sheep for burnt offerings
    or honored me with your sacrifices.
I have not burdened you with offerings
    or wearied you with frankincense.(B)

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13 O that my people would listen to me,
    that Israel would walk in my ways!(A)

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31 And you, O generation, behold the word of the Lord![a]
Have I been a wilderness to Israel
    or a land of thick darkness?
Why then do my people say, “We are free;
    we will come to you no more”?(A)

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Notas al pie

  1. 2.31 Meaning of Heb uncertain

“Hear, O my people, and I will speak,
    O Israel, I will testify against you.
    I am God, your God.(A)

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19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A)

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By no means! Although every human is a liar, let God be proved true, as it is written,

“So that you may be justified in your words
    and you will prevail[a] when you go to trial.”(A)

But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)(B)

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Notas al pie

  1. 3.4 Other ancient authorities read you may prevail

O my people, remember now what King Balak of Moab devised,
    what Balaam son of Beor answered him,
and what happened from Shittim to Gilgal,
    that you may know the saving acts of the Lord.”(A)

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Hear, O my people, while I admonish you;
    O Israel, if you would but listen to me!(A)

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Against you, you alone, have I sinned
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.(A)

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