Micah 6:5
New Revised Standard Version Updated Edition
5 O my people, remember now what King Balak of Moab devised,
what Balaam son of Beor answered him,
and what happened from Shittim to Gilgal,
that you may know the saving acts of the Lord.”(A)
Micah 6:5
New International Version
Joshua 5:9-10
New Revised Standard Version Updated Edition
9 The Lord said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal[a] to this day.
The Passover at Gilgal
10 While the Israelites were camped in Gilgal, they kept the Passover in the evening on the fourteenth day of the month in the plains of Jericho.(A)
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- 5.9 In Heb Gilgal is related to the verb rolled
Joshua 5:9-10
New International Version
9 Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[a](A) to this day.
10 On the evening of the fourteenth day of the month,(B) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(C)
Footnotes
- Joshua 5:9 Gilgal sounds like the Hebrew for roll.
Numbers 25:1
New Revised Standard Version Updated Edition
Worship of Baal of Peor
25 While Israel was staying at Shittim, the people began to have sexual relations with the women of Moab.(A)
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Numbers 25:1
New International Version
Moab Seduces Israel
25 While Israel was staying in Shittim,(A) the men began to indulge in sexual immorality(B) with Moabite(C) women,(D)
Judges 5:11
New Revised Standard Version Updated Edition
11 To the sound of musicians[a] at the watering places,
there they repeat the triumphs of the Lord,
the triumphs of his peasantry in Israel.
Then down to the gates marched the people of the Lord.(A)
Footnotes
- 5.11 Meaning of Heb uncertain
Judges 5:11
New International Version
11 the voice of the singers[a] at the watering places.
They recite the victories(A) of the Lord,
the victories of his villagers in Israel.
“Then the people of the Lord
went down to the city gates.(B)
Footnotes
- Judges 5:11 The meaning of the Hebrew for this word is uncertain.
Joshua 4:19
New Revised Standard Version Updated Edition
19 The people came up out of the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho.(A)
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Joshua 4:19
New International Version
19 On the tenth day of the first month the people went up from the Jordan and camped at Gilgal(A) on the eastern border of Jericho.
Revelation 2:14
New Revised Standard Version Updated Edition
14 But I have a few things against you: you have some there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the people of Israel, so that they would eat food sacrificed to idols and engage in sexual immorality.[a](A)
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- 2.14 Or prostitution
Revelation 2:14
New International Version
Jude 11
New Revised Standard Version Updated Edition
11 Woe to them! For they go the way of Cain and abandon themselves to Balaam’s error for the sake of gain and perish in Korah’s rebellion.(A)
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Jude 11
New International Version
11 Woe to them! They have taken the way of Cain;(A) they have rushed for profit into Balaam’s error;(B) they have been destroyed in Korah’s rebellion.(C)
Numbers 22:1-25
New Revised Standard Version Updated Edition
Balak Summons Balaam to Curse Israel
22 The Israelites set out and camped in the plains of Moab across the Jordan from Jericho.(A) 2 Now Balak son of Zippor saw all that Israel had done to the Amorites. 3 Moab was in great dread of the people, because they were so numerous; Moab was overcome with fear of the Israelites.(B) 4 And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as an ox licks up the grass of the field.” Now Balak son of Zippor was king of Moab at that time.(C) 5 He sent messengers to Balaam son of Beor at Pethor, which is on the Euphrates,[a] in the land of Amaw,[b] to summon him, saying, “A people has come out of Egypt; they have spread over the face of the earth, and they have settled next to me.(D) 6 Come now, curse this people for me, since they are stronger than I; perhaps I shall be able to defeat them and drive them from the land, for I know that whomever you bless is blessed, and whomever you curse is cursed.”(E)
7 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand, and they came to Balaam and gave him Balak’s message.(F) 8 He said to them, “Stay here tonight, and I will bring back word to you, just as the Lord speaks to me”; so the officials of Moab stayed with Balaam.(G) 9 God came to Balaam and said, “Who are these men with you?” 10 Balaam said to God, “King Balak son of Zippor of Moab has sent me this message: 11 ‘Look, a people has come[c] out of Egypt and has spread over the face of the earth; now come, curse them for me; perhaps I shall be able to fight against them and drive them out.’ ” 12 God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”(H) 13 So Balaam rose in the morning and said to the officials of Balak, “Go to your own land, for the Lord has refused to let me go with you.” 14 So the officials of Moab rose and went to Balak and said, “Balaam refuses to come with us.”
15 Once again Balak sent officials, more numerous and more distinguished than these. 16 They came to Balaam and said to him, “Thus says Balak son of Zippor: Do not let anything hinder you from coming to me, 17 for I will surely do you great honor, and whatever you say to me I will do; come, curse this people for me.”(I) 18 But Balaam replied to the servants of Balak, “Although Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God, to do less or more.(J) 19 You also stay here overnight, so that I may learn what more the Lord may say to me.” 20 That night God came to Balaam and said to him, “If the men have come to summon you, get up and go with them, but do only what I tell you to do.”(K) 21 So Balaam got up in the morning, saddled his donkey, and went with the officials of Moab.(L)
Balaam, the Donkey, and the Angel
22 God’s anger was kindled because he was going, and the angel of the Lord took his stand in the road as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 The donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand, so the donkey turned off the road and went into the field, and Balaam struck the donkey, to turn it back onto the road.(M) 24 Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side.(N) 25 When the donkey saw the angel of the Lord, it scraped against the wall and scraped Balaam’s foot against the wall, so he struck it again.
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Numbers 22:1-25
New International Version
Balak Summons Balaam
22 Then the Israelites traveled to the plains of Moab(A) and camped along the Jordan(B) across from Jericho.(C)
2 Now Balak son of Zippor(D) saw all that Israel had done to the Amorites, 3 and Moab was terrified because there were so many people. Indeed, Moab was filled with dread(E) because of the Israelites.
4 The Moabites(F) said to the elders of Midian,(G) “This horde is going to lick up everything(H) around us, as an ox licks up the grass of the field.(I)”
So Balak son of Zippor, who was king of Moab at that time, 5 sent messengers to summon Balaam son of Beor,(J) who was at Pethor, near the Euphrates River,(K) in his native land. Balak said:
“A people has come out of Egypt;(L) they cover the face of the land and have settled next to me. 6 Now come and put a curse(M) on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land.(N) For I know that whoever you bless is blessed, and whoever you curse is cursed.”
7 The elders of Moab and Midian left, taking with them the fee for divination.(O) When they came to Balaam, they told him what Balak had said.
8 “Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.(P)” So the Moabite officials stayed with him.
9 God came to Balaam(Q) and asked,(R) “Who are these men with you?”
10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”
12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.(S)”
13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”
14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”
15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:
“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely(T) and do whatever you say. Come and put a curse(U) on these people for me.”
18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.(V) 19 Now spend the night here so that I can find out what else the Lord will tell me.(W)”
20 That night God came to Balaam(X) and said, “Since these men have come to summon you, go with them, but do only what I tell you.”(Y)
Balaam’s Donkey
21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry(Z) when he went, and the angel of the Lord(AA) stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword(AB) in his hand, it turned off the road into a field. Balaam beat it(AC) to get it back on the road.
24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.
1 John 1:9
New Revised Standard Version Updated Edition
9 If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.(A)
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1 John 1:9
New International Version
9 If we confess our sins, he is faithful and just and will forgive us our sins(A) and purify us from all unrighteousness.(B)
2 Peter 2:15
New Revised Standard Version Updated Edition
15 They have left the straight road and have gone astray, following the road of Balaam son of Bosor,[a] who loved the wages of doing wrong(A)
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- 2.15 Other ancient authorities read Beor
2 Peter 2:15
New International Version
15 They have left the straight way and wandered off to follow the way of Balaam(A) son of Bezer,[a] who loved the wages of wickedness.
Footnotes
- 2 Peter 2:15 Greek Bosor
Ephesians 2:11
New Revised Standard Version Updated Edition
One in Christ
11 So then, remember that at one time you gentiles by birth,[a] called “the uncircumcision” by those who are called “the circumcision”—a circumcision made in the flesh by human hands(A)—
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- 2.11 Gk in the flesh
Ephesians 2:11
New International Version
Jew and Gentile Reconciled Through Christ
11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B)—
Romans 3:25-26
New Revised Standard Version Updated Edition
25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(A) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[b]
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Romans 3:25-26
New International Version
25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
Footnotes
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Psalm 143:11
New Revised Standard Version Updated Edition
11 For your name’s sake, O Lord, preserve my life.
In your righteousness bring me out of trouble.(A)
Psalm 143:11
New International Version
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