O my people, remember (A)what Balak king of Moab devised,
    and what Balaam the son of Beor answered him,
and what happened from (B)Shittim to Gilgal,
    that you may know (C)the righteous acts of the Lord.”

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My people, remember
    what Balak(A) king of Moab plotted
    and what Balaam son of Beor answered.
Remember your journey from Shittim(B) to Gilgal,(C)
    that you may know the righteous acts(D) of the Lord.”

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And the Lord said to Joshua, “Today I have rolled away the (A)reproach of Egypt from you.” And so the name of that place is called (B)Gilgal[a] to this day.

First Passover in Canaan

10 While the people of Israel were encamped at Gilgal, they kept the Passover (C)on the fourteenth day of the month in the evening on the plains of Jericho.

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Footnotes

  1. Joshua 5:9 Gilgal sounds like the Hebrew for to roll

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[a](A) to this day.

10 On the evening of the fourteenth day of the month,(B) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(C)

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Footnotes

  1. Joshua 5:9 Gilgal sounds like the Hebrew for roll.

Baal Worship at Peor

25 While Israel lived in (A)Shittim, (B)the people began to whore with the daughters of Moab.

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Moab Seduces Israel

25 While Israel was staying in Shittim,(A) the men began to indulge in sexual immorality(B) with Moabite(C) women,(D)

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11 To the sound of musicians[a] at the watering places,
    there they repeat the righteous triumphs of the Lord,
    the righteous triumphs of his villagers in Israel.

“Then down to the gates marched the people of the Lord.

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Footnotes

  1. Judges 5:11 Or archers; the meaning of the Hebrew word is uncertain

11 the voice of the singers[a] at the watering places.
    They recite the victories(A) of the Lord,
    the victories of his villagers in Israel.

“Then the people of the Lord
    went down to the city gates.(B)

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Footnotes

  1. Judges 5:11 The meaning of the Hebrew for this word is uncertain.

19 The people came up out of the Jordan on the tenth day of the first month, and they encamped at (A)Gilgal on the east border of Jericho.

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19 On the tenth day of the first month the people went up from the Jordan and camped at Gilgal(A) on the eastern border of Jericho.

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14 But I have a few things against you: you have some there who hold the teaching of (A)Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might (B)eat food sacrificed to idols and (C)practice sexual immorality.

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14 Nevertheless, I have a few things against you:(A) There are some among you who hold to the teaching of Balaam,(B) who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols(C) and committed sexual immorality.(D)

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11 Woe to them! For they walked in (A)the way of Cain and abandoned themselves for the sake of gain (B)to Balaam's error and (C)perished in Korah's rebellion.

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11 Woe to them! They have taken the way of Cain;(A) they have rushed for profit into Balaam’s error;(B) they have been destroyed in Korah’s rebellion.(C)

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Balak Summons Balaam

22 Then (A)the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. And (B)Balak the son of Zippor saw all that Israel had done to the Amorites. And (C)Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. And Moab said to (D)the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, (E)sent messengers to Balaam the son of Beor (F)at Pethor, which is near the River[a] in the land of the people of Amaw,[b] to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. (G)Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

So the elders of Moab and (H)the elders of Midian departed with (I)the fees for divination in their hand. And they came to Balaam and gave him Balak's message. And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” So the princes of Moab stayed with Balaam. (J)And God came to Balaam and said, “Who are these men with you?” 10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” 12 God said to Balaam, “You shall not go with them. You shall not curse the people, for (K)they are blessed.” 13 So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the Lord has refused to let me go with you.” 14 So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

15 Once again Balak sent princes, more in number and more honorable than these. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, 17 (L)for I will surely do you great honor, and whatever you say to me I will do. (M)Come, curse this people for me.’” 18 But Balaam answered and said to the servants of Balak, (N)“Though Balak were to give me his house full of silver and gold, (O)I could not go beyond the command of the Lord my God to do less or more. 19 So you, too, (P)please stay here tonight, that I may know what more the Lord will say to me.” 20 (Q)And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; (R)but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

Balaam's Donkey and the Angel

22 But God's anger was kindled because he went, (S)and the angel of the Lord took his stand in the way (T)as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. 24 Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side. 25 And when the donkey saw the angel of the Lord, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again.

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Footnotes

  1. Numbers 22:5 That is, the Euphrates
  2. Numbers 22:5 Or the people of his kindred

Balak Summons Balaam

22 Then the Israelites traveled to the plains of Moab(A) and camped along the Jordan(B) across from Jericho.(C)

Now Balak son of Zippor(D) saw all that Israel had done to the Amorites, and Moab was terrified because there were so many people. Indeed, Moab was filled with dread(E) because of the Israelites.

The Moabites(F) said to the elders of Midian,(G) “This horde is going to lick up everything(H) around us, as an ox licks up the grass of the field.(I)

So Balak son of Zippor, who was king of Moab at that time, sent messengers to summon Balaam son of Beor,(J) who was at Pethor, near the Euphrates River,(K) in his native land. Balak said:

“A people has come out of Egypt;(L) they cover the face of the land and have settled next to me. Now come and put a curse(M) on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land.(N) For I know that whoever you bless is blessed, and whoever you curse is cursed.”

The elders of Moab and Midian left, taking with them the fee for divination.(O) When they came to Balaam, they told him what Balak had said.

“Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.(P)” So the Moabite officials stayed with him.

God came to Balaam(Q) and asked,(R) “Who are these men with you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”

12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.(S)

13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”

14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”

15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:

“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely(T) and do whatever you say. Come and put a curse(U) on these people for me.”

18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.(V) 19 Now spend the night here so that I can find out what else the Lord will tell me.(W)

20 That night God came to Balaam(X) and said, “Since these men have come to summon you, go with them, but do only what I tell you.”(Y)

Balaam’s Donkey

21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry(Z) when he went, and the angel of the Lord(AA) stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword(AB) in his hand, it turned off the road into a field. Balaam beat it(AC) to get it back on the road.

24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.

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(A)If we confess our sins, he is (B)faithful and just to forgive us our sins and (C)to cleanse us from all unrighteousness.

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If we confess our sins, he is faithful and just and will forgive us our sins(A) and purify us from all unrighteousness.(B)

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15 Forsaking the right way, (A)they have gone astray. They have followed (B)the way of Balaam, the son of Beor, who loved (C)gain from wrongdoing,

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15 They have left the straight way and wandered off to follow the way of Balaam(A) son of Bezer,[a] who loved the wages of wickedness.

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Footnotes

  1. 2 Peter 2:15 Greek Bosor

One in Christ

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called (A)the circumcision, which is made in the flesh by hands—

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Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B)

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25 whom God (A)put forward as (B)a propitiation (C)by his blood, to be received by faith. This was to show God's righteousness, because in (D)his divine forbearance he had passed over (E)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

11 (A)For your name's sake, O Lord, (B)preserve my life!
    In your righteousness (C)bring my soul out of trouble!

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11 For your name’s sake,(A) Lord, preserve my life;(B)
    in your righteousness,(C) bring me out of trouble.

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