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And Sh’lomo made an alliance with Pharaoh Melech Mitzrayim, and took Bat Pharaoh as isha, and brought her to Ir Dovid, until he had completed building his Bais (palace), and also the Beis Hashem, and the surrounding chomat Yerushalayim.

However HaAm were sacrificing in the high places, because there was no Bayit built unto the Shem of Hashem in those days.

And Sh’lomo loved Hashem, walking in the chukkot Dovid Aviv; however he was sacrificing and burning ketoret at the high places.

And HaMelech went to Giveon to sacrifice there; for that was the bamah hagedolah (the great high place); a thousand olot did Sh’lomo offer upon that mizbe’ach.

In Giveon Hashem appeared to Sh’lomo in a chalom halailah; Elohim said, Ask what I should give thee.

And Sh’lomo said, Thou hast showed unto Thy eved Dovid Avi chesed gadol (great mercy), according as he walked before Thee in emes, and in tzedakah, and in yesharah levav (uprightness of heart) with Thee; and Thou hast been shomer to preserve this chesed hagadol for him, that Thou hast given him Ben [Dovid] to sit on his kisse, as is this day.

And now, Hashem Elohai, Thou hast made Thy eved Melech in the place of Dovid Avi; and I am but a na’ar katon (little child); I know not how to go out or come in.

And Thy eved is in the midst of Thy people which Thou hast chosen, an Am Rav, that cannot be numbered nor counted for multitude.

Give therefore Thy eved a lev shome’a (discerning heart, mind) to govern Thy people, that I may discern between tov and rav; for who is sufficient to judge this Thy so great a people?

10 And the davar was pleasing in the eyes of Adonoi, that Sh’lomo had made request of this davar.

11 And Elohim said unto him, Because thou hast made request of this davar, and hast not requested for thyself yamim rabbim; neither hast requested osher for thyself, nor hast requested the nefesh of thine oyevim; but hast requested for thyself binah to comprehend mishpat;

12 Hinei, I have done according to thy devarim; hinei, I have given thee a discerning lev chacham; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

13 And I have also given thee that which thou hast not requested, both osher, and kavod; so that there shall not be any among the Melachim like unto thee all thy yamim.

14 And if thou wilt walk in My derakhim, to be shomer over My chukkot and My mitzvot, as Dovid Avicha did walk, then I will lengthen thy yamim.

15 And Sh’lomo awoke; and, hinei, it was a chalom! And he returned to Yerushalayim, and stood before the Aron Brit Adonoi, and offered up olot, and offered shelamim, and made a mishteh (feast) for all his avadim.

16 Then came there two nashim, that were zonot (harlots, prostitutes) unto HaMelech, and stood before him.

17 And the one isha said, O adoni, I and this isha dwell in one bayit; and I was delivered of child with her babayit (in the house).

18 And it came to pass the Yom HaShelishi after that I was delivered, that this isha was delivered also: and we were together; there was no zar (stranger, outsider) with us babayit, except we two babayit.

19 And this ben haisha died in the lailah; because she had lain upon him.

20 And she arose in the middle of the lailah, and took beni (my son) from beside me, while thine amah (handmaid) slept, and laid it in her kheyk (bosom), and laid her ben hamet (dead son) in my kheyk.

21 And when I rose in the boker to nurse beni, hinei, met! (dead!) But when I had examined him in the boker, hinei, he was not beni I bore!

22 And the isha ha’acheret (other woman) said, Lo (no); but hachai (the living) is beni (my son), and hamet (the dead) is the ben of yours. But this one said, Lo (no), the ben of yours is hamet (the dead [one]), and beni is hachai! Thus they went on arguing before HaMelech!

23 Then said HaMelech, The one saith, This is beni (my son) hachai (the living [one]), and thy ben is hamet (the dead [one]); and the other saith, Lo; but the ben of yours is hamet, and beni is hachai.

24 And HaMelech said, Bring me a cherev. And they brought the cherev before HaMelech.

25 And HaMelech said, Cut the yeled hachai in two, and give half to the one, and half to the other.

26 Then spoke unto HaMelech the isha whose was the ben hachai, for her rachamim yearned for her ben, and she said, O adoni, give her the yeled hachai, and in no wise put him to death. But the other said, Let it be neither mine nor thine, but cut him in two!

27 Then HaMelech answered and said, Give her the yeled hachai, and in no wise put him to death; she is immo (his mother).

28 And kol Yisroel heard of the mishpat (judgment) in which HaMelech had given verdict; and they feared HaMelech; for they saw that the chochmat Elohim was within him, to administer mishpat (justice).

Solomon Asks for Wisdom(A)

Solomon made an ·agreement [alliance] with Pharaoh, the king of Egypt, by marrying his daughter and bringing her to the City of David [C Jerusalem]. At this time Solomon was still building his ·palace [L house] and the ·Temple [L house] of the Lord, as well as a wall around Jerusalem. The ·Temple [L house] for the ·worship [L name] of the Lord had not yet been finished, so people were still sacrificing at ·altars in many places of worship [L the high places; C worship sites that became associated with pagan worship or inappropriate worship of God]. Solomon showed he loved the Lord by following the commands his father David had given him, except ·many other places of worship were still used to offer sacrifices and to burn incense [L he sacrificed and burned incense at the high places; 3:2].

King Solomon went to Gibeon to offer a sacrifice, because it was the most important ·place of worship [high place; 3:2]. He offered a thousand burnt offerings [Lev. 1:1–17] on that altar. While he was at Gibeon, the Lord appeared to him in a dream during the night. God said, “Ask for whatever you want me to give you.”

Solomon answered, “You ·were very kind [showed faithful love/great lovingkindness] to your servant, my father David. He ·obeyed you, and he was honest and lived right [walked before you in truth/faithfulness and righteousness and integrity of heart]. You showed ·great kindness [faithful love; lovingkindness] to him when you allowed his son to ·be king [L sit on his throne] after him. Lord my God, now you have made me, your servant, king in place of my father David. But I am like a little child; I don’t know how to ·do what must be done [L go out or come in]. I, your servant, am here among your chosen people, and there are too many of them to count. I ask that you give me a heart that ·understands [discerns; L listens], so I can ·rule [govern] the people in the right way and will ·know the difference between right and wrong [discern between good and evil]. ·Otherwise, it is impossible to rule this great people of yours [L For who is capable of governing this great people?].”

10 The Lord was pleased that Solomon had asked this. 11 So God said to him, “You did not ask for a long life, or riches for yourself, or the ·death [L life] of your enemies. Since you asked for ·wisdom to make the right decisions [understanding to discern what is right/just], 12 I will do what you asked. I will give you ·wisdom and understanding [a wise and discerning/L listening heart] that ·is greater than anyone has had in the past or will have in [will make you unlike anyone in the past or in] the future. 13 I will also give you what you did not ask for: riches and ·honor [fame]. During your life no other king will be as great as you. 14 If you ·follow me [L walk in my ways] and obey my ·laws [statutes; ordinances; requirements] and commands, as your father David did, I will also give you a long life.”

15 After Solomon woke up ·from the [and realized it had been a] dream, he went to Jerusalem. He stood before the Ark of the ·Agreement [Treaty; Covenant; Ex. 25:10] with the Lord, where he made burnt offerings [Lev. 1:1–17] and ·fellowship [or peace; well-being] offerings [Lev. 3:1]. After that, he gave a ·feast [banquet] for all his ·leaders and officers [L servants].

Solomon Makes a Wise Decision

16 One day two women who were ·prostitutes [T harlots] came to Solomon. As they stood before him, 17 one of the women said, “My master, this woman and I live in the same house. I gave birth to a baby while she was there with me. 18 Three days later this woman also gave birth to a baby. No one else was in the house with us; it was just the two of us. 19 One night this woman ·rolled over [lay] on her baby, and he died. 20 So she took my son from my bed during the night while ·I [L your servant] was asleep, and she ·carried him to her bed [L laid him at her breast]. Then she ·put the dead baby in my bed [L laid her dead son at my breast]. 21 The next morning when I got up to ·feed my baby [nurse my son], I saw that he was dead! When I looked at him more ·closely [carefully in the morning light], I realized he was not my son.”

22 “No!” the other woman cried. “The living baby is my son, and the dead baby is yours!”

But the first woman said, “No! The dead baby is yours, and the living ·one [son] is mine!” So the two women argued before the king.

23 Then King Solomon said, “One of you says, ‘My son is alive and your son is dead.’ Then the other one says, ‘No! Your son is dead and my son is alive.’”

24 The king sent his servants to get a sword. When they brought it to him, 25 he said, “·Cut [Divide] the living baby into two pieces, and give each woman half.”

26 The real mother of the living child was ·full of love [filled with compassion; deeply moved] for her son. So she said to the king, “Please, my ·master [lord], don’t kill him! Give the baby to her!”

But the other woman said, “Neither of us will have him. ·Cut him into two pieces [Divide him]!”

27 Then King Solomon said, “Don’t kill him. Give the baby to the first woman, because she is the real mother.”

28 When the people of Israel heard about King Solomon’s ·decision [judgment; verdict], they ·respected him very much [L were in awe of/feared the king]. They saw he had wisdom from God to ·make the right decisions [render/administer justice].