Matye 28
Nouvo Testaman: Vèsyon Kreyòl Fasil
Jezi leve vivan soti nan lanmò
(Mak 16:1-8; Lik 24:1-12; Jan 20:1-10)
28 Nan demen apre jou Saba a, dimanch maten byen bonè, Mari, moun Magdala a, ak lòt Mari a te fè yon pase gade kavo a.
2 Sanzatann, tè a pran tranble byen fò paske yon anj Senyè a te desann sot nan syèl. Li woule wòch ki te bouche kavo a, epi l chita sou li. 3 Li te briye tankou yon kout zèklè, epi rad sou li te parèt blan tankou nèj. 4 Sòlda yo t ap tranble epi yo te vin tankou mò, tèlman yo te pè.
5 Anj lan pale ak medam yo, li di yo: “Nou pa bezwen pè. M konnen n ap chache Jezi, moun yo te klouwe sou kwa a, 6 men li pa isit la. Li resisite jan l te di a. Vin wè kote kadav la te kouche a. 7 Apre sa kouri vit al di disip li yo, Jezi resisite. Li pran devan, l al tann nou Galile, se la n a wè li, jan li te di nou an.”
8 Medam yo te kite kavo a touswit. Yo te pè, anmenmtan yo te kontan anpil, epi yo pa t ka tann pou yo te bay disip yo nouvèl la. 9 Yo rete konsa, yo wè Jezi parèt devan yo. Li di yo: “Bonjou!” Yo pwoche bò kote l, yo kenbe pye li, epi yo adore l. 10 Apre sa Jezi di yo: “Nou pa bezwen pè! Ale di frè[a] m yo pou y al Galile. Se la yo va wè mwen.”
Rapò sòlda yo
11 Pandan medam yo sou wout pou y al bay disip yo nouvèl la, kèk nan sòlda yo t ap antre lavil la pou y al bay chèf prèt yo rapò sou sa k pase a. 12 Chèf prèt yo rankontre ak lòt lidè yo, epi yo fè yon plan. Yo bay sòlda yo yon bon sòm lajan, 13 epi yo di yo: “Di pèp la: disip Jezi veye nan nuit pandan n ap dòmi, epi yo vin vòlè kò a. 14 Si pawòl la tonbe nan zòrèy gouvènè a, nou mèt kite sa sou kont nou. N ap konvenk li de inosans nou.” 15 Sòlda yo pran lajan yo. Yo fè egzateman jan chèf prèt yo te mande pou yo fè. Jis jodi a, se kon sa istwa a sikile pami Juif yo.
Jezi parèt devan disip li yo
(Mak 16:14-18; Lik 24:36-49; Jan 20:19-23; Trav 1:6-8)
16 Onz disip yo ale Galile sou tèt mòn Jezi te pran randevou avè yo a. 17 Lè yo wè li, yo adore l, menmsi kèk ladan yo te gen dout. 18 Jezi pwoche bò kote yo, li di: “Mwen resevwa tout pouvwa nan syèl la tankou sou tè a. 19 Ale fè disip nan tout nasyon yo, epi batize yo nan non Papa a, Pitit la ak Sentespri a. 20 Aprann yo fè tout sa m te ban nou lòd fè. Epi sonje: m ap toujou avèk nou jiska lafendimonn.”
Footnotes
- 28:10 frè Nan vèsè sa a, frè vle di “disip”.
Matthew 28
Lexham English Bible
Jesus Is Raised
28 Now after the Sabbath, at the dawning on the first day of the week, Mary Magdalene and the other Mary came to view the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came up and[a] rolled away the stone and sat down[b] on it. 3 Now his appearance was like lightning and his clothing white as snow. 4 And the guards trembled from the fear of him and became like dead men. 5 But the angel answered and[c] said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here, for he has been raised, just as he said. Come, see the place where he was lying. 7 And go quickly, tell his disciples, ‘He has been raised from the dead, and behold, he is going ahead of you into Galilee. You will see him there.’ Behold, I have told you.” 8 And they departed quickly from the tomb with fear and great joy, and[d] ran to tell his disciples. 9 And behold, Jesus met them, saying, “Greetings!” And they came up and[e] took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid! Go tell my brothers that they should go to Galilee, and there they will see me.”
The Guards Report the Body Stolen
11 And while[f] they were going, behold, some of the guard of soldiers went into the city and[g] reported to the chief priests everything that had happened. 12 And after they[h] had assembled with the elders and had taken counsel, they gave a rather large sum of money to the soldiers, 13 telling them,[i] “Say ‘His disciples came during the night and[j] stole him while[k] we were sleeping.’ 14 And if this matter is heard before the governor, we will satisfy him and keep you out of trouble.”[l] 15 So they took the money and[m] did as they were told, and spread abroad this report among the Jews until this very day.
The Great Commission
16 So the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated for them. 17 And when they[n] saw him, they worshiped him,[o] but some doubted. 18 And Jesus approached and[p] spoke to them, saying, “All authority in heaven and on earth has been given to me. 19 Therefore, go[q] and[r] make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you, and behold, I am with you all the days until the end of the age.”
Footnotes
- Matthew 28:2 Here “and” is supplied because the previous participles (“descended” and “came up”) have been translated as finite verbs
- Matthew 28:2 Or “was sitting”; here “sat down” reflects an ingressive nuance (beginning of a process or entry into a state) in the translation of the imperfect verb
- Matthew 28:5 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 28:8 Here “and” is supplied because the previous participle (“departed”) has been translated as a finite verb
- Matthew 28:9 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 28:11 Here “while” is supplied as a component of the temporal genitive absolute participle (“were going”)
- Matthew 28:11 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Matthew 28:12 Here “after” is supplied as a component of the participle (“had assembled”) which is understood as temporal
- Matthew 28:13 *Here the direct object is supplied from context in the English translation
- Matthew 28:13 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 28:13 Here “while” is supplied as a component of the temporal genitive absolute participle (“were sleeping”)
- Matthew 28:14 Literally “make you free from care”
- Matthew 28:15 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 28:17 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 28:17 *Here the direct object is supplied from context in the English translation
- Matthew 28:18 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Matthew 28:19 As a participle of attendant circumstance this participle carries imperatival force picked up from the main verb (“make disciples”)
- Matthew 28:19 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
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