Mattityahu 7
Orthodox Jewish Bible
7 Judge not lest you be judged.
2 For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.
3 And why do you see the speck in the eye of your Ach [b’Moshiach], but you do not consider the beam in your own eye.
4 Or how will you say to your Ach [b’Moshiach], Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)
5 Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach [b’Moshiach].
6 Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
7 Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
8 For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
9 Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.
10 Or if he asks for a dag (fish), will give him a nachash (snake)?
11 Therefore, if you, being ra’im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.
12 Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
13 Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abbadon), and rabbim (many) are they who enter through it.
14 But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
15 Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze’evim (wolves).
16 By their perot (fruits) you will have da’as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?
17 So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.
18 An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.
19 Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire) (YESHAYAH 66:24; DANIEL 12:2).
20 Therefore, by their perot (fruits) you shall have da’as of them.
21 Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shba-Shomayim (the will of my Father in Heaven [Mt 26:39]).
22 Many [messianic darshanim] will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?
23 And then I will tell them to their face, I never had da’as of you. Depart from me, you workers of mufkarut (lawlessness) [TEHILLIM 6:9(8)].
24 Therefore, everyone who hears these dvarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
25 And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
26 And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (fool), who built his bais upon the sand.
27 And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.
28 And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.
29 For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).
Matthew 7
Wycliffe Bible
7 Do not ye deem, that ye be not deemed;
2 for in what doom ye deem, ye shall be deemed, and in what measure ye mete, it shall be meted again to you.
3 But what seest thou a little mote in the eye of thy brother, and seest not a beam in thine own eye?
4 Or how sayest thou to thy brother, Brother, suffer I shall do out a mote from thine eye [Brother, suffer that I cast out a mote from thine eye], and lo! a beam is in thine own eye?
5 Hypocrite, first do out the beam of thine eye/do thou out first the beam of thine own eye, and then thou shalt see to do out the mote of the eye of thy brother.[a]
6 Do not ye give holy thing to hounds [Do not ye give holy things to hounds], neither cast ye your margarites before swine, lest peradventure they defoul them with their feet, and the hounds be turned, and tear you all to pieces.
7 Ask ye, and it shall be given to you; seek ye, and ye shall find; knock ye, and it shall be opened to you.
8 For each that asketh, taketh; and he that seeketh, findeth; and it shall be opened to him, that knocketh.
9 What man of you is, that if his son ask him bread [Or who of you is a man, whom if his son ask bread], whether he will take him a stone?
10 Or if he ask [a] fish, whether he will give him an adder? [Or if he shall ask a fish, whether he shall give to him a serpent?]
11 Therefore if ye, when ye be evil men, know how to give good gifts to your sons, how much more your Father that is in heavens shall give good things to men that ask him?
12 Therefore all things, whatever things ye will that men do to you, [and] do ye to them, for this is the law and the prophets.
13 Enter ye by the strait gate; for the gate that leadeth to perdition is large, and the way is broad, and there be many that enter by it. [Enter ye by the strait gate; for the gate is broad, and the way that leadeth to perdition, either damnation, is large, and many be that enter by it.]
14 How strait is the gate, and narrow the way, that leadeth to life, and there be few that find it [and few be that find it].
15 Be ye ware of false prophets, that come to you in clothings of sheep, but withinforth they be wolves of raven;[b]
16 of their fruits ye shall know them. Whether men gather grapes of thorns, or figs of briers?
17 So every good tree maketh good fruits; but an evil tree maketh evil fruits.
18 A good tree may not make evil fruits, neither an evil tree [may] make good fruits.
19 Every tree that maketh not good fruit, shall be cut down, and shall be cast into the fire.
20 Therefore of their fruits ye shall know them.
21 Not every man that saith to me, Lord, Lord, shall enter into the kingdom of heavens; but he that doeth the will of my Father that is in heavens, he shall enter into the kingdom of heavens.[c]
22 Many shall say to me in that day, Lord, Lord, whether we have not prophesied in thy name, and have cast out fiends in thy name, and have done many works of power in thy name [whether we have not prophesied in thy name, and have cast out devils in thy name, and have done many virtues in thy name]?
23 And then I shall acknowledge to them, That I knew you never; depart away from me, ye that work wickedness.
24 Therefore every man that heareth these my words, and doeth them, shall be made like to a wise man, that hath builded his house on a stone[d].
25 And rain came down, and floods came, and winds blew, and rushed into that house; and it felled not down [and it fell not down], for it was founded on a stone.
26 And every man that heareth these my words, and doeth them not, is like to a fool, that hath builded his house on gravel[e].
27 And rain came down, and floods came, and winds blew, and hurled against that house; and it felled down [and it fell down], and the falling down thereof was great.
28 And it was done, when Jesus had ended these words, the people wondered on his teaching;
29 for he taught them, as he that had power [as a man having power], and not as the scribes and the Pharisees.
Footnotes
- Matthew 7:5 Hypocrite, cast out first the beam of thine eye, and then thou shalt see to cast out the fescue of the eye of thy brother.
- Matthew 7:15 Perceive, or beware, ye, and flee from false prophets, which come to you in clothing of sheep, but within they be snatching wolves;
- Matthew 7:21 Not each that saith to me, Lord, Lord, shall enter into the kingdom of heavens; but he that doeth the will of my Father which is in heavens, shall enter into the kingdom of heavens.
- Matthew 7:24 that hath built his house on/upon a stone
- Matthew 7:26 is like to a man fool, that hath built his house upon gravel, or sand
Matthew 7
King James Version
7 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
10 Or if he ask a fish, will he give him a serpent?
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits ye shall know them.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.
Matthew 7
The Message
A Simple Guide for Behavior
7 1-5 “Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.
6 “Don’t be flip with the sacred. Banter and silliness give no honor to God. Don’t reduce holy mysteries to slogans. In trying to be relevant, you’re only being cute and inviting sacrilege.
7-11 “Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn’t think of such a thing. You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better?
12 “Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get.
Being and Doing
13-14 “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.
15-20 “Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.
21-23 “Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our super-spiritual projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’
24-25 “These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.
26-27 “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.”
28-29 When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
2001 by Terence P. Noble
Copyright © 1993, 2002, 2018 by Eugene H. Peterson