Mattityahu 4
Orthodox Jewish Bible
4 Then Rebbe, Melech HaMoshiach was led up into the midbar by the Ruach Hakodesh of Hashem to undergo nisyonos (temptations) by Hasatan.
2 And, having undergone a tzom (fast) for arbaim yom varbaim lailah (forty days and forty nights), afterward Rebbe, Melech HaMoshiach was famished.
3 And the tempter came to him and said to him, If you are the Ben HaElohim, then speak the command that these avanim (stones) become lechem (bread).
4 But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM. (Man does not live on bread alone but on every word that comes from the mouth of Hashem, Dt 8:3).
5 Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (the Holy City) and set him atop the pinnacle of the Beis Hamikdash,
6 and says to Rebbe, Melech HaMoshiach, If you are the Ben HaElohim, then throw yourself down, for katuv (it is written), MALACHAV YTZAV-VEH LACH (His angels he will command concerning you) and upon their hands they will lift you up lest you strike your foot against a stone, TEHILLIM 91:11,12.)
7 Rebbe, Melech HaMoshiach said to Hasatan, Again, it is written, LO TENASSU ES HASHEM ELOHEICHEM (Do not test Hashem your G-d, DEVARIM 6:16).
8 Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (kingdoms) of the Olam Hazeh and the kavod (glory) of them.
9 And Hasatan said to Rebbe, Melech HaMoshiach, All these things I will give to you, if you will fall down VTISHTACHAVEH (and you will bow down to [DEVARIM 5:9]) me.
10 Then Rebbe, Melech HaMoshiach says to him, Depart, Hasatan! For katuv (it is written), ES HASHEM ELOHEICHA TIRA VOTO TAAVOD (The L-rd your G-d you shall fear and Him you shall worship, DEVARIM 6:13).
11 Then Hasatan leaves him, and, hinei, malachim came and attended to Rebbe, Melech HaMoshiach.
12 Now, having heard that Yochanan was arrested, Rebbe, Melech HaMoshiach departed into the Galil.
13 And having left behind Natzeret, Rebbe, Melech HaMoshiach headquartered in Kfar-Nachum by the sea, in the environs of Zvulun and Naftali.
14 This was to fulfill what was spoken through Yeshayah HaNavi,
15 ARTZAH ZVULUN VARTZAH NAFTALI (To the land of Zvulun and to the land of Naftali, Isa 8:23-9:1 [9:1-2]), the way to the sea beyond the Yarden, Galil HaGoyim,
16 the people sitting in CHOSHECH RAU OHR GADOL (darkness saw a great light), YOSHVEI V’ERETZ TZALMAVET (the ones living in the land of the shadow of death), a light has dawned among them.
17 From then Rebbe, Melech HaMoshiach began to proclaim, saying, LAlter LiTeshuvah (Immediate Repentance ), for the Malchut HaShomayim has come near.
18 And walking beside Lake Kinneret (Sea of Galilee), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa (Petros), and his brother Andrew, casting a net into the sea, for they were daiyagim (fishermen).
19 And Rebbe, Melech HaMoshiach says, Come, follow me, and I will make you daiyagei adam (fishers of men).
20 And immediately, leaving their nets, they followed Rebbe, Melech HaMoshiach.
21 And having gone on from there, he saw two other achim, Yaakov Ben Zavdai and Yochanan his brother, in the sirah (boat) with Zavdai their father, repairing their nets, and he summoned them.
22 Immediately, leaving the sirah (boat) and their father, they followed Rebbe, Melech HaMoshiach [Mt 19:29].
23 And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuroh Tovoh (Good Tiding of a Joyous Event), the Besuras HaGeulah (the Good News of Redemption) of the Malchut Hashem, and Rebbe, Melech HaMoshiach went about bringing refuah (healing) to every disease and every illness of the people.
24 And the report went out about Rebbe, Melech HaMoshiach throughout all Syria; and they brought to him all the cholim (sick) with various illnesses and machalot, demoniacs, epileptics, and paralytics; and Rebbe, Melech HaMoshiach brought them refuah.
25 And from the Galil, the Decapolis, Yerushalayim, Yehudah, and Ever-HaYarden from all these places great multitudes followed him.
Matthew 4
New American Bible (Revised Edition)
Chapter 4
The Temptation of Jesus. 1 [a](A)Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 (B)He fasted for forty days and forty nights,[b] and afterwards he was hungry. 3 The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4 [c]He said in reply, “It is written:(C)
‘One does not live by bread alone,
but by every word that comes forth from the mouth of God.’”
5 [d]Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written:
‘He will command his angels concerning you’
and ‘with their hands they will support you,
lest you dash your foot against a stone.’”(D)
7 Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’”(E) 8 Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9 and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.”[e] 10 At this, Jesus said to him, “Get away, Satan! It is written:
‘The Lord, your God, shall you worship
and him alone shall you serve.’”(F)
11 Then the devil left him and, behold, angels came and ministered to him.
The Beginning of the Galilean Ministry.[f] 12 (G)When he heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali,(H) 14 that what had been said through Isaiah the prophet might be fulfilled:
15 “Land of Zebulun and land of Naphtali,(I)
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
16 the people who sit in darkness
have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.”(J)
17 [g]From that time on, Jesus began to preach and say,(K) “Repent, for the kingdom of heaven is at hand.”
The Call of the First Disciples.[h] 18 (L)As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. 19 He said to them, “Come after me, and I will make you fishers of men.” 20 [i]At once they left their nets and followed him. 21 He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, 22 and immediately they left their boat and their father and followed him.
Ministering to a Great Multitude.[j] 23 He went around all of Galilee, teaching in their synagogues,[k] proclaiming the gospel of the kingdom, and curing every disease and illness among the people.(M) 24 [l]His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. 25 (N)And great crowds from Galilee, the Decapolis,[m] Jerusalem, and Judea, and from beyond the Jordan followed him.
Footnotes
- 4:1–11 Jesus, proclaimed Son of God at his baptism, is subjected to a triple temptation. Obedience to the Father is a characteristic of true sonship, and Jesus is tempted by the devil to rebel against God, overtly in the third case, more subtly in the first two. Each refusal of Jesus is expressed in language taken from the Book of Deuteronomy (Dt 8:3; 6:13, 16). The testings of Jesus resemble those of Israel during the wandering in the desert and later in Canaan, and the victory of Jesus, the true Israel and the true Son, contrasts with the failure of the ancient and disobedient “son,” the old Israel. In the temptation account Matthew is almost identical with Luke; both seem to have drawn upon the same source.
- 4:2 Forty days and forty nights: the same time as that during which Moses remained on Sinai (Ex 24:18). The time reference, however, seems primarily intended to recall the forty years during which Israel was tempted in the desert (Dt 8:2).
- 4:4 Cf. Dt 8:3. Jesus refuses to use his power for his own benefit and accepts whatever God wills.
- 4:5–7 The devil supports his proposal by an appeal to the scriptures, Ps 91:11a, 12. Unlike Israel (Dt 6:16), Jesus refuses to “test” God by demanding from him an extraordinary show of power.
- 4:9 The worship of Satan to which Jesus is tempted is probably intended to recall Israel’s worship of false gods. His refusal is expressed in the words of Dt 6:13.
- 4:12–17 Isaiah’s prophecy of the light rising upon Zebulun and Naphtali (Is 8:22–9:1) is fulfilled in Jesus’ residence at Capernaum. The territory of these two tribes was the first to be devastated (733–32 B.C.) at the time of the Assyrian invasion. In order to accommodate Jesus’ move to Capernaum to the prophecy, Matthew speaks of that town as being “in the region of Zebulun and Naphtali” (Mt 4:13), whereas it was only in the territory of the latter, and he understands the sea of the prophecy, the Mediterranean, as the sea of Galilee.
- 4:17 At the beginning of his preaching Jesus takes up the words of John the Baptist (Mt 3:2) although with a different meaning; in his ministry the kingdom of heaven has already begun to be present (Mt 12:28).
- 4:18–22 The call of the first disciples promises them a share in Jesus’ work and entails abandonment of family and former way of life. Three of the four, Simon, James, and John, are distinguished among the disciples by a closer relation with Jesus (Mt 17:1; 26:37).
- 4:20 Here and in Mt 4:22, as in Mark (Mk 1:16–20) and unlike the Lucan account (Lk 5:1–11), the disciples’ response is motivated only by Jesus’ invitation, an element that emphasizes his mysterious power.
- 4:23–25 This summary of Jesus’ ministry concludes the narrative part of the first book of Matthew’s gospel (Mt 3–4). The activities of his ministry are teaching, proclaiming the gospel, and healing; cf. Mt 9:35.
- 4:23 Their synagogues: Matthew usually designates the Jewish synagogues as their synagogue(s) (Mt 9:35; 10:17; 12:9; 13:54) or, in address to Jews, your synagogues (Mt 23:34), an indication that he wrote after the break between church and synagogue.
- 4:24 Syria: the Roman province to which Palestine belonged.
- 4:25 The Decapolis: a federation of Greek cities in Palestine, originally ten in number, all but one east of the Jordan.
马太福音 4
Chinese New Version (Simplified)
耶稣受试探(A)
4 随后，耶稣被圣灵带到旷野，受魔鬼的试探。 2 耶稣禁食了四十昼夜，就饿了， 3 试探者前来对他说：“你若是 神的儿子，就吩咐这些石头变成食物吧！” 4 耶稣回答：“经上记着：
‘人活着，不是单靠食物，
更要靠 神口里所出的一切话。’”
5 随后，魔鬼带耶稣进了圣城，使他站在殿的最高处， 6 对他说：“你若是 神的儿子，就跳下去吧！因为经上记着：
‘ 神为了你，
会吩咐自己的使者用手托住你，
免得你的脚碰到石头。’”
7 耶稣对他说：“经上又记着：‘不可试探主你的 神。’” 8 最后，魔鬼带耶稣上了一座极高的山，把世界各国和各国的荣华都指给他看。 9 并且对他说：“你只要跪下来拜我，我就把这一切都给你。” 10 但耶稣说：“撒但，走开！经上记着：
‘当拜主你的 神，
单要事奉他。’”
11 于是魔鬼离开了耶稣，有天使前来服事他。
耶稣在加利利传道(B)
12 耶稣听见约翰被捕，就往加利利去。 13 他又离开拿撒勒，往西布伦和拿弗他利境内近海的迦百农去，住在那里， 14 为了要应验以赛亚先知所说的：
15 “西布伦地、拿弗他利地，
沿海之路，约旦河外，
外族人的加利利啊！
16 住在黑暗中的人民，
看见了大光；
死亡幽暗之地的居民，
有光照亮他们。”
17 从那时起，耶稣就开始传道，说：“天国近了，你们应当悔改。”
18 耶稣在加利利海边行走的时候，看见兄弟二人，就是名叫彼得的西门和他的弟弟安得烈，正在把网撒到海里去；他们是渔夫。 19 耶稣就对他们说：“来跟从我，我要使你们作得人的渔夫。” 20 他们立刻撇下网，跟从了他。 21 耶稣又往前走，看见另一对兄弟，就是西庇太的儿子雅各和他的兄弟约翰，正和父亲西庇太在船上整理鱼网，他就呼召他们。 22 他们立刻离了船，别了父亲，跟从了耶稣。
23 耶稣走遍加利利，在各会堂里教导人，宣扬天国的福音，医治民间各种疾病、各种病症。 24 他的名声传遍了叙利亚全地，人们就把一切患病的，就是患各种疾病、疼痛、鬼附、癫痫、瘫痪的，都带到他面前，他就医好他们。 25 于是有许多人从加利利、低加波利、耶路撒冷、犹太和约旦河东来跟从耶稣。
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