Mattityahu 23
Orthodox Jewish Bible
23 Then Moshiach spoke to the multitudes and to his Talmidim,
2 Saying, Upon the Kisei Moshe (Chair of Moses) sit the Sofrim and the Perushim.
3 Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma’asim (works) do not be shomer, for they do not practice what they preach.
4 And they tie up heavy [extra-Biblical, Mt 4:4; 15:3,6-9; 22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens.
5 And all their maasim hamitzvot (works of the commandments) they do in order to be seen by Bnei Adam, for they broaden their tefillin and lengthen their tzitziyot
6 and they love the places of honor at the seudot (banquet dinners), and the shuls,
7 And the [obsequious] Birkat Shalom greetings in the market places, and to be called by Bnei Adam, Rebbe.
8 But you are not to have pretentious titles like Rebbe, for One is your Rebbe [Rebbe Melech HaMoshiach], and all of you are Achim b’Moshiach.
9 And do not refer to anyone in the Olam Hazeh as your Abba, for One is your Av shbaShomayim.
10 Neither be called Moreinu, for One is your Moreh (teacher) the Rebbe, Melech HaMoshiach [Moreinu].
11 And the greatest among you will be your eved mesharet (servant, minister).
12 But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.
13 But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.
14 Oy to you, Sofrim and Perushim, tzevuim! You devour the batim of almanot and for the sake of chashuve (importance) appearance you make long tefillot; therefore your gezar din (verdict) will be more severe.
15 Oy to you, Sofrim and Perushim, tzevuim. You travel over the sea and the dry land for the giyyur (proselytization) of one proselyte; then, when he becomes one, you make him twice as much a son of Gehinnom as you.
16 Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.
17 Ivrim! (blind ones), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedushah (holiness, sanctity)?
18 And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
19 Ivrim, blind ones, for which is greater, the korban or Mizbeach which gives the korban its kedushah (holiness, sanctity)?
20 Therefore, the one having sworn by the Mizbeach swears by it and everything upon it.
21 And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.
22 And the one having sworn by Shomayim swears by the kes malchut of Hashem and by the One sitting upon the kes malchut.
23 Oy to you, Sofrim and Perushim, tzevuim, for you give maasros (tithe) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.
24 Morei derech ivrim (blind guides), the ones that strain out a gnat and swallow a camel.
25 Oy to you, Sofrim and Perushim, tzevuim, you cleanse the outside of the kos (cup) and the dish, but inside they are full of chamdanut (greed) and taavanut (lust).
26 Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.
27 Oy to you, Sofrim and Perushim, tzevuim, for you are like kevarim (graves) having been whitewashed, which on the outside indeed appear ois vaist (ostensibly) shein (beautiful), but on the inside are full of the unclean bones of the mesim (dead ones) and every trayfnyak.
28 Thus on the outside you indeed appear tzodek (righteous) to Bnei Adam, but on the inside you are full of tzeviut (hypocrisy) and you are lawlessly against the Torah.
29 Oy to you, Sofrim and Perushim, tzevuim, for you build kevarim of the Neviim and decorate matsevot (gravestones) of the tzaddikim,
30 And you say, If we were in the yamim (days) of Avoteinu (our Fathers), we would not have been shuttafim (partners) with them in the dahm haNeviim (blood of the Prophets).
31 Therefore, you are edim (witnesses) against yourselves that you are the banim (sons) of the ratzchaniyot (murderers) of the Neviim.
32 And you fill up the measure of your Avot.
33 Snakes, you banim of nachashim, how can you escape the Yom HaDin of Gehinnom?
34 For this reason hinei! I send to you Neviim and Chachamim and Sofrim, some of whom you will kill and some you will make talui al haetz (being hanged on the Tree, DEVARIM 21:23) and some you will subject to the shot (whip) in your shuls, and you will drive them out from city to city,
35 So that upon you may come all the dahm naki (innocent blood) shed upon the earth from the blood of Hevel to the blood of Zecharyah, whom you murdered between the Heikhal and the Mizbeach. [trans. note: cf. Lk 11:51 for Mt’s probable original text here]
36 Omein, I say to you, that all these things will come upon this generation.
37 Yerushalayim, Yerushalayim, the ones that kill the Neviim and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!
38 Hinei! Look! KI LECHARBAH YIH’YEH HABEIT HAZEH (for this House will become a ruin (i.e. churban) YIRMEYAH 22:5).
39 For I say to you, by no means will you see me [Moshiach] from now until you say, BARUCH HABAH BSHEM ADONOI.
Matthew 23
New American Standard Bible 1995
Pharisaism Exposed
23 (A)Then Jesus spoke to the crowds and to His disciples, 2 saying: “(B)The scribes and the Pharisees have seated themselves in the chair of Moses; 3 therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 4 (C)They tie up heavy burdens and lay them on men’s shoulders, but they themselves are unwilling to move them with so much as a finger. 5 But they do all their deeds (D)to be noticed by men; for they (E)broaden their [a]phylacteries and lengthen (F)the tassels of their garments. 6 They (G)love the place of honor at banquets and the chief seats in the synagogues, 7 and respectful greetings in the market places, and being called (H)Rabbi by men. 8 But (I)do not be called (J)Rabbi; for One is your Teacher, and you are all brothers. 9 Do not call anyone on earth your father; for (K)One is your Father, He who is in heaven. 10 Do not be called [b]leaders; for One is your Leader, that is, Christ. 11 (L)But the greatest among you shall be your servant. 12 (M)Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.
Eight Woes
13 “(N)But woe to you, scribes and Pharisees, hypocrites, (O)because you shut off the kingdom of heaven [c]from [d]people; for you do not enter in yourselves, nor do you allow those who are entering to go in. 14 [[e]Woe to you, scribes and Pharisees, hypocrites, because (P)you devour widows’ houses, and for a pretense you make long prayers; therefore you will receive greater condemnation.]
15 “Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one [f](Q)proselyte; and when he becomes one, you make him twice as much a son of [g](R)hell as yourselves.
16 “Woe to you, (S)blind guides, who say, ‘(T)Whoever swears by the [h]temple, that is nothing; but whoever swears by the gold of the [i]temple is obligated.’ 17 You fools and blind men! (U)Which is [j]more important, the gold or the [k]temple that sanctified the gold? 18 And, ‘Whoever swears by the altar, that is nothing, but whoever swears by the [l]offering on it, he is obligated.’ 19 You blind men, (V)which is [m]more important, the [n]offering, or the altar that sanctifies the [o]offering? 20 Therefore, [p]whoever swears by the altar, swears both by [q]the altar and by everything on it. 21 And [r]whoever swears by the [s]temple, swears both by [t]the temple and by Him who (W)dwells within it. 22 And [u]whoever swears by heaven, (X)swears both by the throne of God and by Him who sits upon it.
23 “(Y)Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and [v]cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. 24 You (Z)blind guides, who strain out a gnat and swallow a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! For (AA)you clean the outside of the cup and of the dish, but inside they are full [w]of robbery and self-indulgence. 26 You blind Pharisee, first (AB)clean the inside of the cup and of the dish, so that the outside of it may become clean also.
27 “(AC)Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. 28 So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.
29 “(AD)Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, 30 and say, ‘If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ 31 So you testify against yourselves, that you (AE)are [x]sons of those who murdered the prophets. 32 Fill up, then, the measure of the guilt of your fathers. 33 You serpents, (AF)you brood of vipers, how [y]will you escape the [z]sentence of [aa](AG)hell?
34 “(AH)Therefore, behold, (AI)I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will (AJ)scourge in your synagogues, and (AK)persecute from city to city, 35 so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous (AL)Abel to the blood of Zechariah, the (AM)son of Berechiah, whom (AN)you murdered between the [ab]temple and the altar. 36 Truly I say to you, all these things will come upon (AO)this generation.
Lament over Jerusalem
37 “(AP)Jerusalem, Jerusalem, who (AQ)kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, (AR)the way a hen gathers her chicks under her wings, and you were unwilling. 38 Behold, (AS)your house is being left to you desolate! 39 For I say to you, from now on you will not see Me until you say, ‘(AT)Blessed is He who comes in the name of the Lord!’”
Footnotes
- Matthew 23:5 I.e. small cases containing Scripture texts worn on the left arm and forehead for religious purposes
- Matthew 23:10 Or teachers
- Matthew 23:13 Lit in front of
- Matthew 23:13 Gr anthropoi
- Matthew 23:14 This v not found in early mss
- Matthew 23:15 Or convert
- Matthew 23:15 Gr Gehenna
- Matthew 23:16 Or sanctuary
- Matthew 23:16 Or sanctuary
- Matthew 23:17 Lit greater
- Matthew 23:17 Or sanctuary
- Matthew 23:18 Or gift
- Matthew 23:19 Lit greater
- Matthew 23:19 Or gift
- Matthew 23:19 Or gift
- Matthew 23:20 Lit he who
- Matthew 23:20 Lit it
- Matthew 23:21 Lit he who
- Matthew 23:21 Or sanctuary
- Matthew 23:21 Lit it
- Matthew 23:22 Lit he who
- Matthew 23:23 Similar to caraway seeds
- Matthew 23:25 Or as a result of
- Matthew 23:31 Or descendants
- Matthew 23:33 Lit would
- Matthew 23:33 Or judgment
- Matthew 23:33 Gr Gehenna
- Matthew 23:35 Or sanctuary
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