Add parallel Print Page Options

16 Les pharisiens et les sadducéens abordèrent Jésus et, pour le mettre à l'épreuve, lui demandèrent de leur faire voir un signe venant du ciel. Jésus leur répondit: «[Le soir, vous dites: ‘Il fera beau, car le ciel est rouge’, et le matin: ‘Il y aura de l'orage aujourd'hui, car le ciel est d'un rouge sombre.’ Hypocrites! Vous savez discerner l'aspect du ciel et vous ne pouvez pas discerner les signes des temps.] Une génération mauvaise et adultère réclame un signe, il ne lui sera pas donné d'autre signe que celui de Jonas [le prophète].» Puis il les quitta et s'en alla.

En passant sur l'autre rive, les disciples avaient oublié de prendre des pains. Jésus leur dit: «Attention, méfiez-vous du levain des pharisiens et des sadducéens.» Les disciples raisonnaient en eux-mêmes et disaient: «C'est parce que nous n'avons pas pris de pains.» Jésus, le sachant, leur dit: «Hommes de peu de foi, pourquoi raisonnez-vous en vous-mêmes sur le fait que vous n'avez pas pris de pains? Ne comprenez-vous pas encore et ne vous rappelez-vous plus les cinq pains des 5000 hommes et combien de paniers vous avez emportés, 10 ni les sept pains des 4000 hommes et combien de corbeilles vous avez emportées? 11 Comment ne comprenez-vous pas que ce n'est pas de pains que je vous ai parlé? Méfiez-vous du levain des pharisiens et des sadducéens.» 12 Alors ils comprirent que ce n'était pas du levain du pain qu'il leur avait dit de se méfier, mais de l'enseignement des pharisiens et des sadducéens.

Pierre reconnaît Jésus comme le Messie

13 Jésus arriva dans le territoire de Césarée de Philippe. Il demanda à ses disciples: «Qui suis-je, d’après les hommes, moi le Fils de l'homme?» 14 Ils répondirent: «Les uns disent que tu es Jean-Baptiste; les autres, Elie; les autres, Jérémie ou l'un des prophètes.» 15 «Et d’après vous, qui suis-je?» leur dit-il. 16 Simon Pierre répondit: «Tu es le Messie, le Fils du Dieu vivant.»

17 Jésus reprit la parole et lui dit: «Tu es heureux, Simon, fils de Jonas, car ce n’est pas une pensée humaine qui t’a révélé cela, mais c'est mon Père céleste. 18 Et moi, je te dis que tu es Pierre et que sur ce rocher je construirai mon Eglise, et les portes du séjour des morts ne l'emporteront pas sur elle. 19 Je te donnerai les clés du royaume des cieux: ce que tu lieras sur la terre aura été lié au ciel et ce que tu délieras sur la terre aura été délié au ciel.» 20 Alors il ordonna aux disciples de ne dire à personne qu'il était le Messie.

21 Dès ce moment, Jésus commença à montrer à ses disciples qu'il devait aller à Jérusalem, beaucoup souffrir de la part des anciens, des chefs des prêtres et des spécialistes de la loi, être mis à mort et ressusciter le troisième jour. 22 Alors Pierre le prit à part et se mit à le reprendre en disant: «Que Dieu t'en garde, Seigneur! Cela ne t'arrivera pas.» 23 Mais Jésus se retourna et dit à Pierre: «Arrière, Satan, tu es un piège pour moi, car tes pensées ne sont pas les pensées de Dieu, mais celles des hommes.»

24 Alors Jésus dit à ses disciples: «Si quelqu'un veut être mon disciple, qu'il renonce à lui-même, qu'il se charge de sa croix et qu'il me suive! 25 En effet, celui qui voudra sauver sa vie la perdra, mais celui qui la perdra à cause de moi la retrouvera. 26 Que servira-t-il à un homme de gagner le monde entier, s'il perd son âme? Ou que pourra donner un homme en échange de son âme? 27 En effet, le Fils de l'homme va venir dans la gloire de son Père, avec ses anges, et alors il traitera chacun conformément à sa manière d’agir[a]. 28 Je vous le dis en vérité, quelques-uns de ceux qui sont ici ne mourront pas avant d'avoir vu le Fils de l'homme venir dans son règne.»

Footnotes

  1. Matthieu 16:27 Il traitera… d’agir: principe repris de Psaume 62.13; Proverbes 24.12.

The Pharisees and Sadducees Seek a Sign(A)

16 Then the (B)Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ [a]Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. (C)A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of [b]the prophet Jonah.” And He left them and departed.

The Leaven of the Pharisees and Sadducees(D)

Now (E)when His disciples had come to the other side, they had forgotten to take bread. Then Jesus said to them, (F)“Take heed and beware of the [c]leaven of the Pharisees and the Sadducees.”

And they reasoned among themselves, saying, “It is because we have taken no bread.”

But Jesus, being aware of it, said to them, “O you of little faith, why do you reason among yourselves because you [d]have brought no bread? (G)Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? 10 (H)Nor the seven loaves of the four thousand and how many large baskets you took up? 11 How is it you do not understand that I did not speak to you concerning bread?—but to beware of the [e]leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the [f]doctrine of the Pharisees and Sadducees.

Peter Confesses Jesus as the Christ(I)

13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, (J)“Who do men say that I, the Son of Man, am?”

14 So they said, (K)“Some say John the Baptist, some Elijah, and others Jeremiah or (L)one of the prophets.”

15 He said to them, “But who do (M)you say that I am?”

16 Simon Peter answered and said, (N)“You are the Christ, the Son of the living God.”

17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, (O)for flesh and blood has not revealed this to you, but (P)My Father who is in heaven. 18 And I also say to you that (Q)you are Peter, and (R)on this rock I will build My church, and (S)the gates of Hades shall not [g]prevail against it. 19 (T)And I will give you the keys of the kingdom of heaven, and whatever you bind on earth [h]will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

20 (U)Then He commanded His disciples that they should tell no one that He was Jesus the Christ.

Jesus Predicts His Death and Resurrection(V)

21 From that time Jesus began (W)to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

22 Then Peter took Him aside and began to rebuke Him, saying, [i]“Far be it from You, Lord; this shall not happen to You!”

23 But He turned and said to Peter, “Get behind Me, (X)Satan! (Y)You are [j]an offense to Me, for you are not mindful of the things of God, but the things of men.”

Take Up the Cross and Follow Him(Z)

24 (AA)Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and (AB)follow Me. 25 For (AC)whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26 For what (AD)profit is it to a man if he gains the whole world, and loses his own soul? Or (AE)what will a man give in exchange for his soul? 27 For (AF)the Son of Man will come in the glory of His Father (AG)with His angels, (AH)and then He will reward each according to his works. 28 Assuredly, I say to you, (AI)there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.”

Footnotes

  1. Matthew 16:3 NU omits Hypocrites
  2. Matthew 16:4 NU omits the prophet
  3. Matthew 16:6 yeast
  4. Matthew 16:8 NU have no bread
  5. Matthew 16:11 yeast
  6. Matthew 16:12 teaching
  7. Matthew 16:18 be victorious
  8. Matthew 16:19 Or will have been bound . . . will have been loosed
  9. Matthew 16:22 Lit. Merciful to You (May God be merciful)
  10. Matthew 16:23 a stumbling block

16 Now kai when the ho Pharisees Pharisaios and kai Sadducees Saddoukaios came proserchomai to test peirazō Jesus, they asked eperōtaō him autos to show epideiknymi them autos a sign sēmeion from ek · ho heaven ouranos. And de he ho answered apokrinomai them autos, saying legō, “ When evening opsia comes ginomai, you say legō, ‘ The weather will be fair eudia, for gar the ho sky ouranos is red pyrrazō’; and kai in the morning prōi, ‘It will be stormy cheimōn today sēmeron, for gar the ho sky ouranos is red pyrrazō and threatening stygnazō.’ You know ginōskō how to interpret diakrinō the ho appearance prosōpon of the ho sky ouranos, but de you are dynamai not ou able dynamai to evaluate the ho signs sēmeion of the ho times kairos? An evil ponēros and kai adulterous moichalis generation genea looks for epizēteō a sign sēmeion, but kai no ou sign sēmeion will be given didōmi it autos except ei mē the ho sign sēmeion of Jonah Iōnas.” Then kai he left kataleipō them autos and went aperchomai away .

· kai The ho disciples mathētēs arrived erchomai at eis the ho other peran side but had forgotten epilanthanomai to take lambanō any bread artos. · ho · de Jesus Iēsous said legō to them autos, “ Watch horaō out , and kai beware prosechō of apo the ho leaven zymē of the ho Pharisees Pharisaios and kai Sadducees Saddoukaios.” And de they ho began to discuss dialogizomai this among en themselves heautou, saying legō, “It is because hoti we brought lambanō no ou bread artos.” But de when Jesus Iēsous became aware ginōskō · ho of this, he said legō, “O you of little faith oligopistos, why tis are you discussing dialogizomai among en yourselves heautou the fact that hoti you have echō no ou bread artos? Do you not oupō yet understand noeō? Do you not oude remember mnēmoneuō the ho five pente loaves artos for the ho five pentakischilioi thousand , and kai how posos many baskets kophinos you gathered lambanō? 10 Or oude the ho seven hepta loaves artos for the ho four tetrakischilioi thousand , and kai how posos many baskets spyris you gathered lambanō? 11 How pōs is it that you do not ou understand noeō that hoti I was legō not ou speaking legō to you hymeis about peri bread artos? Beware prosechō · de of apo the ho leaven zymē of the ho Pharisees Pharisaios and kai Sadducees Saddoukaios.” 12 Then tote they understood syniēmi that hoti he had not ou told legō them to beware prosechō of apo the ho leaven zymē of ho bread artos but alla of apo the ho teaching didachē of the ho Pharisees Pharisaios and kai Sadducees Saddoukaios.

13 Now de when Jesus Iēsous came erchomai · ho into eis the ho region meros of Caesarea Kaisareia · ho Philippi Philippos, he asked erōtaō · ho his autos disciples mathētēs, “ Who tis do people anthrōpos say legō · ho that the ho Son hyios of ho Man anthrōpos is eimi?” 14 And de they ho said legō, “ Some ho say John Iōannēs the ho Baptist baptistēs, others allos · de Elijah ēlias, and de others heteros Jeremiah Ieremias or ē one heis of the ho prophets prophētēs.” 15 He said legō to them autos, “ But de you hymeis, who tis do you say legō that I egō am eimi?” 16 And de Simon Simōn Peter Petros answered apokrinomai, saying legō, “ You sy are eimi the ho Christ Christos, the ho Son hyios of the ho living zaō God theos.” · ho 17 And de Jesus Iēsous responded apokrinomai, · ho saying legō to him autos, “ Blessed makarios are eimi you , Simon Simōn son of Jonah Bariōna, because hoti flesh sarx and kai blood haima did not ou reveal apokalyptō this to you sy, but alla · ho my egō Father patēr · ho in en · ho heaven ouranos. 18 And kagō I · de say legō to you sy, you sy are eimi Peter Petros, and kai on epi this houtos · ho rock petra I will build oikodomeō my egō · ho church ekklēsia, and kai the gates pylē of Hades hadēs will not ou overpower katischuō it autos. 19 I will give didōmi you sy the ho keys kleis of the ho kingdom basileia of ho heaven ouranos, and kai whatever hos ean you bind deō on epi · ho earth will eimi have been bound deō in en · ho heaven ouranos, and kai whatever hos ean you loose lyō on epi · ho earth will eimi have been loosed lyō in en · ho heaven ouranos.” 20 Then tote he ordered diastellō his ho disciples mathētēs to hina tell legō no mēdeis one that hoti he autos was eimi the ho Messiah Christos

21 From apo that tote time Jesus Iēsous began archō · ho to explain deiknyō to ho his autos disciples mathētēs that hoti he autos must dei go aperchomai to eis Jerusalem Hierosolyma and kai suffer paschō many polys things from apo the ho elders presbyteros and kai ruling archiereus priests and kai scribes grammateus, and kai be killed apokteinō, and kai on the ho third tritos day hēmera be raised egeirō. 22 And kai Peter Petros took proslambanō him autos aside · ho and began archō to rebuke epitimaō him autos, saying legō, “ Far hileōs be it from you sy, Lord kyrios! This houtos must never ou mē happen eimi to you sy.” 23 But de Jesus ho turned strephō and said legō to ho Peter Petros, “ Get hypagō behind opisō me egō, Satan Satanas! You are eimi an obstacle skandalon in my egō way, because hoti you are not ou thinking phroneō the ho thoughts of ho God theos but alla those ho of ho men anthrōpos.”

24 Then tote · ho Jesus Iēsous told legō · ho his autos disciples mathētēs, “ If ei anyone tis resolves thelō to come erchomai after opisō me egō, he must deny aparneomai himself heautou and kai take airō up · ho his autos cross stauros and kai follow akoloutheō me egō. 25 For gar whoever hos resolves thelō to save sōzō · ho his autos life psychē will lose apollymi it autos; but de whoever hos loses apollymi · ho his autos life psychē for my egō sake will find heuriskō it autos. 26 For gar what tis advantage ōpheleō will there be for a person anthrōpos if ean he gains kerdainō the ho whole holos world kosmos yet de forfeits · ho his autos life psychē? Or ē what tis will a person anthrōpos give didōmi in exchange antallagma for · ho his autos life psychē? 27 For gar the ho Son hyios of ho Man anthrōpos is mellō to come erchomai in en the ho glory doxa of ho his autos Father patēr with meta · ho his autos angels angelos, and kai then tote he will repay apodidōmi each hekastos person according kata to · ho his autos conduct praxis. 28 I tell legō you hymeis the truth amēn, there are eimi some tis of those ho standing histēmi here hōde who hostis will not ou mē taste geuomai death thanatos until heōs an they see the ho Son hyios of ho Man anthrōpos coming erchomai in en · ho his autos kingdom basileia.