Matthew 9
Amplified Bible
A Paralytic Healed
9 And Jesus, getting into a boat, crossed over the Sea of Galilee and came to [Capernaum] His own city.
2 They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].”(A) 3 And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!” 4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.] 6 But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.” 7 And he got up and went home [healed and forgiven]. 8 When the crowds saw this, they were awestruck, and glorified God and praised Him, who had given such authority and power to men.
Matthew Called
9 As Jesus went on from there, He saw a man named Matthew (Levi) sitting in the tax collector’s booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And Matthew got up and followed Him.(B)
10 Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and [a]sinners [including non-observant Jews] came and ate with Him and His disciples. 11 When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?” 12 But when Jesus heard this, He said, “Those who are healthy have no need for a physician, but [only] those who are sick. 13 Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”(C)
The Question about Fasting
14 Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?” 15 And Jesus replied to them, “Can the guests of the bridegroom mourn while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. 17 Nor is new wine put into old [b]wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”
Miracles of Healing
18 While He was saying these things to them, a ruler (synagogue official) entered [the house] and kneeled down and worshiped Him, saying, “My daughter has just now died; but come and lay Your hand on her, and she will live.”(D) 19 Jesus got up and began to accompany the ruler, with His disciples.
20 Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe;(E) 21 for she had been saying to herself, “If I only touch His outer robe, I will be healed.” 22 But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.
23 When Jesus came to the ruler’s house, and saw the flute players [who were professional, hired mourners] and the [grieving] crowd making an uproar, 24 He said, “Go away; for the girl is not dead, but is sleeping.” And they laughed and jeered at Him. 25 But when the crowd had been sent outside, Jesus went in and took her by the hand, and the girl got up. 26 And the news about this spread throughout all that district.
27 As Jesus went on from there, two blind men followed Him, screaming loudly, “Have mercy and compassion on us, [c]Son of David (Messiah)!” 28 When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe [with a deep, abiding trust] that I am able to do this?” They said to Him, “Yes, Lord.” 29 Then He touched their eyes, saying, “According to your faith [your trust and confidence in My power and My ability to heal] it will be done to you.” 30 And their eyes were opened. And Jesus [d]sternly warned them: “See that no one knows this!” 31 But they went out and spread the news about Him throughout that whole district.
32 While they were going away, a mute, demon-possessed man was brought to Jesus. 33 And when the demon was driven out [by Jesus], the mute man spoke; and the crowds wondered in amazement, saying, “Never before has anything like this [miracle] been seen in Israel.” 34 But the Pharisees were saying, “He casts out the demons by [the power of] the ruler of demons.”
35 Jesus went throughout all the cities and villages [in Galilee], teaching in their synagogues and proclaiming the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness [His words and His works reflecting His Messiahship].
36 When He saw the crowds, He was moved with compassion and pity for them, because they were dispirited and distressed, like sheep without a shepherd.(F) 37 Then He said to His disciples, “The harvest is [indeed] plentiful, but the workers are few. 38 So pray to the Lord of the harvest to send out workers into His harvest.”
Footnotes
- Matthew 9:10 This description would include non-observant Jews, those who rejected Pharisaic ordinances and interpretations of the Law, as well as others who flaunted the rules of morality and civil law.
- Matthew 9:17 A skin was a bag made from the skin of an animal. New wine was always put in a new bag so that the bag would stretch as the wine continued to ferment, and then the bag would harden. An old bag would burst if new wine was put in it.
- Matthew 9:27 A common reference to the Messiah as a descendant of David.
- Matthew 9:30 In Greek this term suggests an emotional indignation or violent displeasure. It occurs five times in the NT (four times in reference to Jesus’ words or feelings): Matt 9:30; Mark 1:43; 14:5; John 11:33, 38.
Matthew 9
Amplified Bible, Classic Edition
9 And Jesus, getting into a boat, crossed to the other side and came to His own town [Capernaum].
2 And behold, they brought to Him a man paralyzed and prostrated by illness, lying on a sleeping pad; and when Jesus saw their faith, He said to the paralyzed man, Take courage, son; your sins are forgiven and the [a]penalty remitted.
3 And behold, some of the scribes said to themselves, This man blasphemes [He claims the rights and prerogatives of God]!
4 But Jesus, knowing ([b]seeing) their thoughts, said, Why do you think evil and harbor [c]malice in your hearts?
5 For which is easier: to say, Your sins are forgiven and the [d]penalty remitted, or to say, Get up and walk?
6 But in order that you may know that the Son of Man has authority on earth to forgive sins and [e]remit the penalty, He then said to the paralyzed man, Get up! Pick up your sleeping pad and go to your own house.
7 And he got up and went away to his own house.
8 When the crowds saw it, they were struck with fear and awe; and they [f]recognized God and praised and thanked Him, Who had given such power and authority to men.
9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax collector’s office; and He said to him, [g]Be My disciple [side with My party and follow Me]. And he rose and followed Him.
10 And as Jesus reclined at table in the house, behold, many tax collectors and [h][especially wicked] sinners came and sat (reclined) with Him and His disciples.
11 And when the Pharisees saw this, they said to His disciples, Why does your Master eat with tax collectors and those [preeminently] sinful?
12 But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick.
13 Go and learn what this means: I desire mercy [that is, [i]readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin).(A)
14 Then the disciples of John came to Jesus, inquiring, Why is it that we and the Pharisees fast [j]often, [that is, abstain from food and drink as a religious exercise], but Your disciples do not fast?
15 And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast.
16 And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made.
17 Neither is new wine put in old wineskins; for if it is, the skins burst and are [k]torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved.
18 While He was talking this way to them, behold, a ruler entered and, kneeling down, worshiped Him, saying, My daughter has just [l]now died; but come and lay Your hand on her, and she will come to life.
19 And Jesus got up and accompanied him, with His disciples.
20 And behold, a woman who had suffered from a flow of blood for twelve years came up behind Him and touched the fringe of His garment;(B)
21 For she kept saying to herself, If I only touch His garment, I shall be restored to health.
22 Jesus turned around and, seeing her, He said, Take courage, daughter! Your faith has made you well. And at once the woman was restored to health.
23 And when Jesus came to the ruler’s house and saw the flute players and the crowd making an uproar and din,
24 He said, Go away; for the girl is not dead but sleeping. And they laughed and jeered at Him.
25 But when the crowd had been ordered to go outside, He went in and took her by the hand, and the girl arose.
26 And the news about this spread through all that district.
27 As Jesus passed on from there, two blind men followed Him, shouting loudly, Have pity and mercy on us, Son of David!
28 When He reached the house and went in, the blind men came to Him, and Jesus said to them, Do you believe that I am able to do this? They said to Him, Yes, Lord.
29 Then He touched their eyes, saying, According to your faith and trust and reliance [on the power invested in Me] be it done to you;
30 And their eyes were opened. And Jesus earnestly and sternly charged them, See that you let no one know about this.
31 But they went off and blazed and spread His fame abroad throughout that whole district.
32 And while they were going away, behold, a dumb man under the power of a demon was brought to Jesus.
33 And when the demon was driven out, the dumb man spoke; and the crowds were stunned with bewildered wonder, saying, Never before has anything like this been seen in Israel.
34 But the Pharisees said, He drives out demons through and with the help of the prince of demons.
35 And Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news (the Gospel) of the kingdom and curing all kinds of disease and every weakness and infirmity.
36 When He saw the throngs, He was moved with pity and sympathy for them, because they were bewildered (harassed and distressed and dejected and helpless), like sheep without a shepherd.(C)
37 Then He said to His disciples, The harvest is indeed plentiful, but the laborers are few.
38 So pray to the Lord of the harvest to [m]force out and thrust laborers into His harvest.
Footnotes
- Matthew 9:2 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:4 Many manuscripts so read.
- Matthew 9:4 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:5 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:6 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:8 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 9:9 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:10 G. Abbott-Smith, Manual Greek Lexicon.
- Matthew 9:13 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:14 Many manuscripts so read.
- Matthew 9:17 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:18 Marvin Vincent, Word Studies.
- Matthew 9:38 Marvin Vincent, Word Studies.
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