Matthew 9
Expanded Bible
Jesus Heals a Paralyzed Man(A)
9 Jesus got into a boat and went back across the ·lake [sea] to his own town. 2 [L And look/T behold] Some people brought to Jesus a man who was paralyzed and lying on a ·mat [cot; bed]. When Jesus saw ·the faith of these people [L their faith], he said to the paralyzed man, “·Be encouraged [Have courage; Take heart], ·young man [son; child]. Your sins are forgiven.”
3 Some of the ·teachers of the law [scribes] said to themselves, “·This man speaks as if he were God. That is blasphemy [L This man blasphemes]!”
4 ·Knowing [Perceiving] their thoughts, Jesus said, “Why are you thinking evil ·thoughts [L in your hearts]? 5 [L For] Which is easier: to say, ‘Your sins are forgiven,’ or to tell him, ‘Stand up and walk’? 6 But ·I will prove to you [L so that you may know] that the Son of Man [C a title for the Messiah; Dan. 7:13–14] has authority on earth to forgive sins.” Then Jesus said to the paralyzed man, “Stand up, ·take [pick up] your ·mat [cot; bed], and go home.” 7 And the man stood up and went home. 8 When the ·people [crowds] saw this, they were ·amazed [filled with awe; afraid] and ·praised [glorified] God for giving ·power like this [such authority] to ·human beings [mankind; C the language echoes the Son of Man title just used by Jesus (v. 6), which the crowds misunderstand to mean simply “a human being”].
Jesus Chooses Matthew(B)
9 When Jesus was ·leaving [walking along], he saw a man named Matthew sitting in the tax collector’s booth [C probably a tariff booth for taxing goods in transit]. Jesus said to him, “Follow me,” and he stood up and followed Jesus.
10 As Jesus was ·having dinner [L reclining; C around a low table; the posture for a formal banquet or dinner party] at Matthew’s house, many tax collectors and sinners came and ·ate [L reclined together] with Jesus and his ·followers [disciples]. 11 When the Pharisees saw this, they asked Jesus’ ·followers [disciples], “Why does your teacher eat with tax collectors [C despised because they worked for the Roman rulers and were notorious for corruption and extortion] and sinners?”
12 When Jesus heard them, he said, “It is not the healthy people who need a doctor, but the sick. 13 Go and learn what this means: ‘I ·want [desire; require; am pleased by] ·kindness [compassion; mercy] ·more than I want [L not] animal sacrifices [Hos. 6:6].’ [L For] I did not come to ·invite [call] ·good people [the righteous; C meaning the “self-righteous” who feel no need to repent] but to invite [call] sinners [C those who recognize their need to repent].”
Jesus’ Followers Are Criticized(C)
14 Then the ·followers [disciples] of John [C the Baptist] came to Jesus and said, “Why do we and the Pharisees often fast [C giving up eating for spiritual purposes], but your ·followers [disciples] don’t?”
15 Jesus answered, “The ·friends of the bridegroom [or wedding guests; L children of the wedding hall] ·are not sad [L cannot mourn] while he is with them [C Jesus is referring to himself; John 3:29; Rev. 19:7]. But the ·time [L days] will come when the bridegroom will be taken from them, and then they will fast.
16 “No one sews a patch of unshrunk [C new] cloth over a hole in an old ·coat [garment]. If he does, the patch will shrink and pull away from the ·coat [garment], making the ·hole [tear] worse. 17 Also, people never pour new wine into old ·leather bags [wineskins]. Otherwise, the ·bags [wineskins] will ·break [burst; C because the fermenting wine expands], the wine will spill, and the ·wine bags [wineskins] will be ruined. But people always pour new wine into ·new [fresh] ·wine bags [wineskins]. Then both ·will continue to be good [are preserved].”
Jesus Gives Life to a Dead Girl and Heals a Sick Woman(D)
18 While Jesus was saying these things, a ·leader of the synagogue [L leader; official; ruler; C Mark 5:22 identifies him as a synagogue leader] came to him. He ·bowed down [knelt] before Jesus and said, “My daughter has just died. But if you come and lay your hand on her, she will live again.” 19 So Jesus and his ·followers [disciples] stood up and ·went with [L followed] him.
20 ·Then [L And look/T behold,] a woman who had been bleeding for twelve years [C probably a chronic menstrual disorder] came behind Jesus and touched the ·edge [or tassels; see Num. 15:38–39] of his ·coat [cloak; garment]. 21 [L For] She was thinking, “If I can just touch his clothes, I will ·be healed [get well; be saved].”
22 Jesus turned and saw the woman and said, “·Be encouraged [Have courage; Take heart], ·dear woman [L daughter]. ·You are made well because you believed [Your faith has saved/healed you].” And the woman was ·healed [made well; saved] from that moment on.
23 Jesus continued along with the ·leader [ruler; official] and went into his house. There he saw the ·funeral musicians [L pipe/flute players] and ·many people crying [a noisy crowd]. 24 Jesus said, “·Go away [Get out; Leave]. [L For] The girl is not dead, only asleep.” But the people ·laughed at [ridiculed] him. 25 After the crowd had been ·thrown [sent; put] out of the house, Jesus went into the girl’s room and took hold of her hand, and she ·stood up [arose]. 26 The ·news [report] about this spread ·all around the area [L throughout that whole land/region].
Jesus Heals Two Blind Men(E)
27 When Jesus was leaving there, two blind men followed him. They cried out, “·Have mercy [Take pity] on us, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16]!”
28 After Jesus went inside, the blind men went with him. He asked the men, “Do you believe that I can ·make you see again [L do this]?”
They answered, “Yes, Lord.”
29 Then Jesus touched their eyes and said, “·Because you believe [L According to your faith], ·it will happen [L let it be done for you].” 30 Then ·the men were able to see [L their eyes were opened]. But Jesus warned them strongly, saying, “·Don’t tell anyone [L See that no one knows] about this.” 31 But the blind men left and spread the news about Jesus ·all around that area [L throughout that whole land/region].
Jesus Heals a Demon Possessed Man(F)
32 When the two men were leaving, [L look; behold] some people brought to Jesus ·another man who could not talk because he had a demon in him [a mute, demon-possessed man]. 33 After Jesus ·forced the demon to leave the man [drove/cast out the demon], he ·was able [began] to speak. The crowd was amazed and said, “·We have never seen anything like this [L Nothing like this has ever been seen/happened] in Israel.”
34 But the Pharisees said, “He forces [drives; casts] demons out by the power of the ·prince [ruler] of demons.”
The Harvest Is Great(G)
35 Jesus traveled through all the towns and villages, teaching in their synagogues, ·preaching [proclaiming] the ·Good News [Gospel] about the kingdom, and healing all kinds of diseases and sicknesses. 36 When he saw the crowds, he ·felt sorry [had compassion] for them because they were ·hurting [distressed; confused; harassed] and ·helpless [discouraged; dejected], like sheep without a shepherd. 37 Jesus said to his ·followers [disciples], “·There are many people to harvest [L The harvest is great/large] but ·there are only a few workers [the workers/laborers are few]. 38 So pray to the Lord ·who owns [who is in charge of; L of] the harvest, that he will send more ·workers [laborers] ·to gather [L into] his harvest.”
Matthew 9
Lexham English Bible
A Paralytic Healed
9 And getting into a boat, he crossed over and came to his own town.[a] 2 And behold, they brought to him a paralytic lying on a stretcher, and when[b] Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming!” 4 And knowing[c] their thoughts, Jesus said, “Why do you think evil in your hearts? 5 For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” 7 And he got up and[d] went to his home. 8 But when[e] the crowds saw this,[f] they were afraid and glorified God who had given such authority to men.
Matthew Called to Follow Jesus
9 And as[g] Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and[h] followed him.
10 And it happened as[i] he was dining[j] in the house, behold, many tax collectors and sinners were coming and[k] dining[l] with Jesus and his disciples. 11 And when they[m] saw it,[n] the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 And when he[o] heard it,[p] he said, “Those who are healthy do not have need of a physician, but those who are sick.[q] 13 But go and[r] learn what it means, “I want mercy and not sacrifice.”[s] For I did not come to call the righteous, but sinners.”
On Fasting
14 Then the disciples of John[t] approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15 And Jesus said to them, “The bridegroom’s attendants[u] are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17 Nor do they put new wine into old wineskins. Otherwise[v] the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”
A Woman Healed and a Daughter Raised
18 As[w] he was saying these things to them, behold, one of the rulers came and[x] knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19 And Jesus and his disciples got up and[y] followed him. 20 And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and[z] touched the edge[aa] of his cloak, 21 for she said to herself, “If only I touch his cloak I will be healed.” 22 But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.
23 And when[ab] Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25 But when the crowd had been sent out, he entered and[ac] took her hand, and the girl got up. 26 And this report went out into that whole region.
Two Blind Men Healed
27 And as[ad] Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28 And when he[ae] came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done for you.” 30 And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31 But they went out and[af] spread the report about him in that whole region.
A Demon Expelled
32 Now as[ag] they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33 And after[ah] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen before[ai] in Israel!” 34 But the Pharisees were saying,[aj] “By the ruler of demons he expels the demons!”
A Plentiful Harvest But Few Workers
35 And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every[ak] disease and every[al] sickness. 36 And when he[am] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38 Therefore ask the Lord of the harvest that he send out workers into his harvest.”
Footnotes
- Matthew 9:1 A reference to Capernaum
- Matthew 9:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:4 Some manuscripts have “perceiving”
- Matthew 9:7 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 9:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:8 *Here the direct object is supplied from context in the English translation
- Matthew 9:9 Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:9 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Matthew 9:10 Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
- Matthew 9:10 Literally “was reclining at table”
- Matthew 9:10 Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
- Matthew 9:10 Literally “reclining at table”
- Matthew 9:11 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:11 *Here the direct object is supplied from context in the English translation
- Matthew 9:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 9:12 *Here the direct object is supplied from context in the English translation
- Matthew 9:12 Literally “having badly”
- Matthew 9:13 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Matthew 9:13 A quotation from Hos 6:6 (see also Matt 12:7)
- Matthew 9:14 That is, John the Baptist
- Matthew 9:15 Literally “the sons of the bridal chamber”
- Matthew 9:17 Literally “but if not”
- Matthew 9:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
- Matthew 9:18 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 9:19 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 9:20 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Matthew 9:20 Or “tassel”
- Matthew 9:23 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 9:25 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Matthew 9:27 Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
- Matthew 9:28 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 9:31 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 9:32 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
- Matthew 9:33 Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
- Matthew 9:33 Literally “never has it been seen thus”
- Matthew 9:34 Or “began to say”
- Matthew 9:35 Or “every kind of”
- Matthew 9:35 Or “every kind of”
- Matthew 9:36 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
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