Matthew 9:18-38
New Living Translation
Jesus Heals in Response to Faith
18 As Jesus was saying this, the leader of a synagogue came and knelt before him. “My daughter has just died,” he said, “but you can bring her back to life again if you just come and lay your hand on her.”
19 So Jesus and his disciples got up and went with him. 20 Just then a woman who had suffered for twelve years with constant bleeding came up behind him. She touched the fringe of his robe, 21 for she thought, “If I can just touch his robe, I will be healed.”
22 Jesus turned around, and when he saw her he said, “Daughter, be encouraged! Your faith has made you well.” And the woman was healed at that moment.
23 When Jesus arrived at the official’s home, he saw the noisy crowd and heard the funeral music. 24 “Get out!” he told them. “The girl isn’t dead; she’s only asleep.” But the crowd laughed at him. 25 After the crowd was put outside, however, Jesus went in and took the girl by the hand, and she stood up! 26 The report of this miracle swept through the entire countryside.
Jesus Heals the Blind
27 After Jesus left the girl’s home, two blind men followed along behind him, shouting, “Son of David, have mercy on us!”
28 They went right into the house where he was staying, and Jesus asked them, “Do you believe I can make you see?”
“Yes, Lord,” they told him, “we do.”
29 Then he touched their eyes and said, “Because of your faith, it will happen.” 30 Then their eyes were opened, and they could see! Jesus sternly warned them, “Don’t tell anyone about this.” 31 But instead, they went out and spread his fame all over the region.
32 When they left, a demon-possessed man who couldn’t speak was brought to Jesus. 33 So Jesus cast out the demon, and then the man began to speak. The crowds were amazed. “Nothing like this has ever happened in Israel!” they exclaimed.
34 But the Pharisees said, “He can cast out demons because he is empowered by the prince of demons.”
The Need for Workers
35 Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. 36 When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. 37 He said to his disciples, “The harvest is great, but the workers are few. 38 So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”
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Leviticus 5-6
New Living Translation
Sins Requiring a Sin Offering
5 “If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.
2 “Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.
3 “Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.
4 “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
5 “When you become aware of your guilt in any of these ways, you must confess your sin. 6 Then you must bring to the Lord as the penalty for your sin a female from the flock, either a sheep or a goat. This is a sin offering with which the priest will purify you from your sin, making you right with the Lord.[a]
7 “But if you cannot afford to bring a sheep, you may bring to the Lord two turtledoves or two young pigeons as the penalty for your sin. One of the birds will be for a sin offering, and the other for a burnt offering. 8 You must bring them to the priest, who will present the first bird as the sin offering. He will wring its neck but without severing its head from the body. 9 Then he will sprinkle some of the blood of the sin offering against the sides of the altar, and the rest of the blood will be drained out at the base of the altar. This is an offering for sin. 10 The priest will then prepare the second bird as a burnt offering, following all the procedures that have been prescribed. Through this process the priest will purify you from your sin, making you right with the Lord, and you will be forgiven.
11 “If you cannot afford to bring two turtledoves or two young pigeons, you may bring two quarts[b] of choice flour for your sin offering. Since it is an offering for sin, you must not moisten it with olive oil or put any frankincense on it. 12 Take the flour to the priest, who will scoop out a handful as a representative portion. He will burn it on the altar on top of the special gifts presented to the Lord. It is an offering for sin. 13 Through this process, the priest will purify those who are guilty of any of these sins, making them right with the Lord, and they will be forgiven. The rest of the flour will belong to the priest, just as with the grain offering.”
Procedures for the Guilt Offering
14 Then the Lord said to Moses, 15 “If one of you commits a sin by unintentionally defiling the Lord’s sacred property, you must bring a guilt offering to the Lord. The offering must be your own ram with no defects, or you may buy one of equal value with silver, as measured by the weight of the sanctuary shekel.[c] 16 You must make restitution for the sacred property you have harmed by paying for the loss, plus an additional 20 percent. When you give the payment to the priest, he will purify you with the ram sacrificed as a guilt offering, making you right with the Lord, and you will be forgiven.
17 “Suppose you sin by violating one of the Lord’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin. 18 For a guilt offering, you must bring to the priest your own ram with no defects, or you may buy one of equal value. Through this process the priest will purify you from your unintentional sin, making you right with the Lord, and you will be forgiven. 19 This is a guilt offering, for you have been guilty of an offense against the Lord.”
Sins Requiring a Guilt Offering
6 [d]Then the Lord said to Moses, 2 “Suppose one of you sins against your associate and is unfaithful to the Lord. Suppose you cheat in a deal involving a security deposit, or you steal or commit fraud, 3 or you find lost property and lie about it, or you lie while swearing to tell the truth, or you commit any other such sin. 4 If you have sinned in any of these ways, you are guilty. You must give back whatever you stole, or the money you took by extortion, or the security deposit, or the lost property you found, 5 or anything obtained by swearing falsely. You must make restitution by paying the full price plus an additional 20 percent to the person you have harmed. On the same day you must present a guilt offering. 6 As a guilt offering to the Lord, you must bring to the priest your own ram with no defects, or you may buy one of equal value. 7 Through this process, the priest will purify you before the Lord, making you right with him,[e] and you will be forgiven for any of these sins you have committed.”
Further Instructions for the Burnt Offering
8 [f]Then the Lord said to Moses, 9 “Give Aaron and his sons the following instructions regarding the burnt offering. The burnt offering must be left on top of the altar until the next morning, and the fire on the altar must be kept burning all night. 10 In the morning, after the priest on duty has put on his official linen clothing and linen undergarments, he must clean out the ashes of the burnt offering and put them beside the altar. 11 Then he must take off these garments, change back into his regular clothes, and carry the ashes outside the camp to a place that is ceremonially clean. 12 Meanwhile, the fire on the altar must be kept burning; it must never go out. Each morning the priest will add fresh wood to the fire and arrange the burnt offering on it. He will then burn the fat of the peace offerings on it. 13 Remember, the fire must be kept burning on the altar at all times. It must never go out.
Further Instructions for the Grain Offering
14 “These are the instructions regarding the grain offering. Aaron’s sons must present this offering to the Lord in front of the altar. 15 The priest on duty will take from the grain offering a handful of the choice flour moistened with olive oil, together with all the frankincense. He will burn this representative portion on the altar as a pleasing aroma to the Lord. 16 Aaron and his sons may eat the rest of the flour, but it must be baked without yeast and eaten in a sacred place within the courtyard of the Tabernacle.[g] 17 Remember, it must never be prepared with yeast. I have given it to the priests as their share of the special gifts presented to me. Like the sin offering and the guilt offering, it is most holy. 18 Any of Aaron’s male descendants may eat from the special gifts presented to the Lord. This is their permanent right from generation to generation. Anyone or anything that touches these offerings will become holy.”
Procedures for the Ordination Offering
19 Then the Lord said to Moses, 20 “On the day Aaron and his sons are anointed, they must present to the Lord the standard grain offering of two quarts[h] of choice flour, half to be offered in the morning and half to be offered in the evening. 21 It must be carefully mixed with olive oil and cooked on a griddle. Then slice[i] this grain offering and present it as a pleasing aroma to the Lord. 22 In each generation, the high priest[j] who succeeds Aaron must prepare this same offering. It belongs to the Lord and must be burned up completely. This is a permanent law. 23 All such grain offerings of a priest must be burned up entirely. None of it may be eaten.”
Further Instructions for the Sin Offering
24 Then the Lord said to Moses, 25 “Give Aaron and his sons the following instructions regarding the sin offering. The animal given as an offering for sin is a most holy offering, and it must be slaughtered in the Lord’s presence at the place where the burnt offerings are slaughtered. 26 The priest who offers the sacrifice as a sin offering must eat his portion in a sacred place within the courtyard of the Tabernacle. 27 Anyone or anything that touches the sacrificial meat will become holy. If any of the sacrificial blood spatters on a person’s clothing, the soiled garment must be washed in a sacred place. 28 If a clay pot is used to boil the sacrificial meat, it must then be broken. If a bronze pot is used, it must be scoured and thoroughly rinsed with water. 29 Any male from a priest’s family may eat from this offering; it is most holy. 30 But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification[k] in the Holy Place. It must be completely burned with fire.
Footnotes
- 5:6 Or will make atonement for you for your sin; similarly in 5:10, 13, 16, 18.
- 5:11 Hebrew 1⁄10 of an ephah [2.2 liters].
- 5:15 Each shekel was about 0.4 ounces or 11 grams in weight.
- 6:1 Verses 6:1-7 are numbered 5:20-26 in Hebrew text.
- 6:7 Or will make atonement for you before the Lord.
- 6:8 Verses 6:8-30 are numbered 6:1-23 in Hebrew text.
- 6:16 Hebrew Tent of Meeting; also in 6:26, 30.
- 6:20 Hebrew 1⁄10 of an ephah [2.2 liters].
- 6:21 The meaning of this Hebrew term is uncertain.
- 6:22 Hebrew the anointed priest.
- 6:30 Or an offering to make atonement.
Proverbs 21
New Living Translation
21 The king’s heart is like a stream of water directed by the Lord;
he guides it wherever he pleases.
2 People may be right in their own eyes,
but the Lord examines their heart.
3 The Lord is more pleased when we do what is right and just
than when we offer him sacrifices.
4 Haughty eyes, a proud heart,
and evil actions are all sin.
5 Good planning and hard work lead to prosperity,
but hasty shortcuts lead to poverty.
6 Wealth created by a lying tongue
is a vanishing mist and a deadly trap.[a]
7 The violence of the wicked sweeps them away,
because they refuse to do what is just.
8 The guilty walk a crooked path;
the innocent travel a straight road.
9 It’s better to live alone in the corner of an attic
than with a quarrelsome wife in a lovely home.
10 Evil people desire evil;
their neighbors get no mercy from them.
11 If you punish a mocker, the simpleminded become wise;
if you instruct the wise, they will be all the wiser.
12 The Righteous One[b] knows what is going on in the homes of the wicked;
he will bring disaster on them.
13 Those who shut their ears to the cries of the poor
will be ignored in their own time of need.
14 A secret gift calms anger;
a bribe under the table pacifies fury.
15 Justice is a joy to the godly,
but it terrifies evildoers.
16 The person who strays from common sense
will end up in the company of the dead.
17 Those who love pleasure become poor;
those who love wine and luxury will never be rich.
18 The wicked are punished in place of the godly,
and traitors in place of the honest.
19 It’s better to live alone in the desert
than with a quarrelsome, complaining wife.
20 The wise have wealth and luxury,
but fools spend whatever they get.
21 Whoever pursues righteousness and unfailing love
will find life, righteousness, and honor.
22 The wise conquer the city of the strong
and level the fortress in which they trust.
23 Watch your tongue and keep your mouth shut,
and you will stay out of trouble.
24 Mockers are proud and haughty;
they act with boundless arrogance.
25 Despite their desires, the lazy will come to ruin,
for their hands refuse to work.
26 Some people are always greedy for more,
but the godly love to give!
27 The sacrifice of an evil person is detestable,
especially when it is offered with wrong motives.
28 A false witness will be cut off,
but a credible witness will be allowed to speak.
29 The wicked bluff their way through,
but the virtuous think before they act.
30 No human wisdom or understanding or plan
can stand against the Lord.
31 The horse is prepared for the day of battle,
but the victory belongs to the Lord.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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