Matthew 9:13
New International Version
13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](A) For I have not come to call the righteous, but sinners.”(B)
Footnotes
- Matthew 9:13 Hosea 6:6
Mark 2:17
New International Version
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(A)
Luke 19:10
New International Version
10 For the Son of Man came to seek and to save the lost.”(A)
Hosea 6:6
New International Version
Luke 5:32
New International Version
32 I have not come to call the righteous, but sinners to repentance.”(A)
Matthew 12:7
New International Version
7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](A) you would not have condemned the innocent.
Footnotes
- Matthew 12:7 Hosea 6:6
1 Timothy 1:13-16
New International Version
13 Even though I was once a blasphemer and a persecutor(A) and a violent man, I was shown mercy(B) because I acted in ignorance and unbelief.(C) 14 The grace of our Lord was poured out on me abundantly,(D) along with the faith and love that are in Christ Jesus.(E)
15 Here is a trustworthy saying(F) that deserves full acceptance: Christ Jesus came into the world to save sinners(G)—of whom I am the worst. 16 But for that very reason I was shown mercy(H) so that in me, the worst of sinners, Christ Jesus might display his immense patience(I) as an example for those who would believe(J) in him and receive eternal life.(K)
Proverbs 21:3
New International Version
3 To do what is right and just
is more acceptable to the Lord than sacrifice.(A)
2 Peter 3:9
New International Version
9 The Lord is not slow in keeping his promise,(A) as some understand slowness. Instead he is patient(B) with you, not wanting anyone to perish, but everyone to come to repentance.(C)
Micah 6:6-8
New International Version
6 With what shall I come before(A) the Lord
and bow down before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?(B)
7 Will the Lord be pleased with thousands of rams,(C)
with ten thousand rivers of olive oil?(D)
Shall I offer my firstborn(E) for my transgression,
the fruit of my body for the sin of my soul?(F)
8 He has shown you, O mortal, what is good.
And what does the Lord require of you?
To act justly(G) and to love mercy
and to walk humbly[a](H) with your God.(I)
Footnotes
- Micah 6:8 Or prudently
Matthew 21:28-32
New International Version
The Parable of the Two Sons
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’(A)
29 “‘I will not,’ he answered, but later he changed his mind and went.
30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31 “Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you, the tax collectors(B) and the prostitutes(C) are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness,(D) and you did not believe him, but the tax collectors(E) and the prostitutes(F) did. And even after you saw this, you did not repent(G) and believe him.
Acts 3:19
New International Version
19 Repent, then, and turn to God, so that your sins may be wiped out,(A) that times of refreshing may come from the Lord,
1 Corinthians 6:9-11
New International Version
9 Or do you not know that wrongdoers will not inherit the kingdom of God?(A) Do not be deceived:(B) Neither the sexually immoral nor idolaters nor adulterers(C) nor men who have sex with men[a](D) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(E) will inherit the kingdom of God. 11 And that is what some of you were.(F) But you were washed,(G) you were sanctified,(H) you were justified(I) in the name of the Lord Jesus Christ and by the Spirit of our God.
Footnotes
- 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
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