Matthew 9:1-17
New Living Translation
Jesus Heals a Paralyzed Man
9 Jesus climbed into a boat and went back across the lake to his own town. 2 Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man, “Be encouraged, my child! Your sins are forgiven.”
3 But some of the teachers of religious law said to themselves, “That’s blasphemy! Does he think he’s God?”
4 Jesus knew[a] what they were thinking, so he asked them, “Why do you have such evil thoughts in your hearts? 5 Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? 6 So I will prove to you that the Son of Man[b] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”
7 And the man jumped up and went home! 8 Fear swept through the crowd as they saw this happen. And they praised God for giving humans such authority.
Jesus Calls Matthew
9 As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him.
10 Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. 11 But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?[c]”
12 When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[d] For I have come to call not those who think they are righteous, but those who know they are sinners.”
A Discussion about Fasting
14 One day the disciples of John the Baptist came to Jesus and asked him, “Why don’t your disciples fast[e] like we do and the Pharisees do?”
15 Jesus replied, “Do wedding guests mourn while celebrating with the groom? Of course not. But someday the groom will be taken away from them, and then they will fast.
16 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.
17 “And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved.”
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Leviticus 3-4
New Living Translation
Procedures for the Peace Offering
3 “If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects. 2 Lay your hand on the animal’s head, and slaughter it at the entrance of the Tabernacle.[a] Then Aaron’s sons, the priests, will splatter its blood against all sides of the altar. 3 The priest must present part of this peace offering as a special gift to the Lord. This includes all the fat around the internal organs, 4 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 5 and Aaron’s sons will burn them on top of the burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.
6 “If you present an animal from the flock as a peace offering to the Lord, it may be a male or a female, but it must have no defects. 7 If you present a sheep as your offering, bring it to the Lord, 8 lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the sheep’s blood against all sides of the altar. 9 The priest must present the fat of this peace offering as a special gift to the Lord. This includes the fat of the broad tail cut off near the backbone, all the fat around the internal organs, 10 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 11 and the priest will burn them on the altar. It is a special gift of food presented to the Lord.
12 “If you present a goat as your offering, bring it to the Lord, 13 lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the goat’s blood against all sides of the altar. 14 The priest must present part of this offering as a special gift to the Lord. This includes all the fat around the internal organs, 15 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 16 and the priest will burn them on the altar. It is a special gift of food, a pleasing aroma to the Lord. All the fat belongs to the Lord.
17 “You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live.”
Procedures for the Sin Offering
4 Then the Lord said to Moses, 2 “Give the following instructions to the people of Israel. This is how you are to deal with those who sin unintentionally by doing anything that violates one of the Lord’s commands.
3 “If the high priest[b] sins, bringing guilt upon the entire community, he must give a sin offering for the sin he has committed. He must present to the Lord a young bull with no defects. 4 He must bring the bull to the Lord at the entrance of the Tabernacle,[c] lay his hand on the bull’s head, and slaughter it before the Lord. 5 The high priest will then take some of the bull’s blood into the Tabernacle, 6 dip his finger in the blood, and sprinkle it seven times before the Lord in front of the inner curtain of the sanctuary. 7 The priest will then put some of the blood on the horns of the altar for fragrant incense that stands in the Lord’s presence inside the Tabernacle. He will pour out the rest of the bull’s blood at the base of the altar for burnt offerings at the entrance of the Tabernacle. 8 Then the priest must remove all the fat of the bull to be offered as a sin offering. This includes all the fat around the internal organs, 9 the two kidneys and the fat around them near the loins, and the long lobe of the liver. He must remove these along with the kidneys, 10 just as he does with cattle offered as a peace offering, and burn them on the altar of burnt offerings. 11 But he must take whatever is left of the bull—its hide, meat, head, legs, internal organs, and dung— 12 and carry it away to a place outside the camp that is ceremonially clean, the place where the ashes are dumped. There, on the ash heap, he will burn it on a wood fire.
13 “If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty. 14 When they become aware of their sin, the people must bring a young bull as an offering for their sin and present it before the Tabernacle. 15 The elders of the community must then lay their hands on the bull’s head and slaughter it before the Lord. 16 The high priest will then take some of the bull’s blood into the Tabernacle, 17 dip his finger in the blood, and sprinkle it seven times before the Lord in front of the inner curtain. 18 He will then put some of the blood on the horns of the altar for fragrant incense that stands in the Lord’s presence inside the Tabernacle. He will pour out the rest of the blood at the base of the altar for burnt offerings at the entrance of the Tabernacle. 19 Then the priest must remove all the animal’s fat and burn it on the altar, 20 just as he does with the bull offered as a sin offering for the high priest. Through this process, the priest will purify the people, making them right with the Lord,[d] and they will be forgiven. 21 Then the priest must take what is left of the bull and carry it outside the camp and burn it there, just as is done with the sin offering for the high priest. This offering is for the sin of the entire congregation of Israel.
22 “If one of Israel’s leaders sins by violating one of the commands of the Lord his God but doesn’t realize it, he is still guilty. 23 When he becomes aware of his sin, he must bring as his offering a male goat with no defects. 24 He must lay his hand on the goat’s head and slaughter it at the place where burnt offerings are slaughtered before the Lord. This is an offering for his sin. 25 Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. 26 Then he must burn all the goat’s fat on the altar, just as he does with the peace offering. Through this process, the priest will purify the leader from his sin, making him right with the Lord, and he will be forgiven.
27 “If any of the common people sin by violating one of the Lord’s commands, but they don’t realize it, they are still guilty. 28 When they become aware of their sin, they must bring as an offering for their sin a female goat with no defects. 29 They must lay a hand on the head of the sin offering and slaughter it at the place where burnt offerings are slaughtered. 30 Then the priest will dip his finger in the blood and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. 31 Then he must remove all the goat’s fat, just as he does with the fat of the peace offering. He will burn the fat on the altar, and it will be a pleasing aroma to the Lord. Through this process, the priest will purify the people, making them right with the Lord, and they will be forgiven.
32 “If the people bring a sheep as their sin offering, it must be a female with no defects. 33 They must lay a hand on the head of the sin offering and slaughter it at the place where burnt offerings are slaughtered. 34 Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. 35 Then he must remove all the sheep’s fat, just as he does with the fat of a sheep presented as a peace offering. He will burn the fat on the altar on top of the special gifts presented to the Lord. Through this process, the priest will purify the people from their sin, making them right with the Lord, and they will be forgiven.
Proverbs 20
New Living Translation
20 Wine produces mockers; alcohol leads to brawls.
Those led astray by drink cannot be wise.
2 The king’s fury is like a lion’s roar;
to rouse his anger is to risk your life.
3 Avoiding a fight is a mark of honor;
only fools insist on quarreling.
4 Those too lazy to plow in the right season
will have no food at the harvest.
5 Though good advice lies deep within the heart,
a person with understanding will draw it out.
6 Many will say they are loyal friends,
but who can find one who is truly reliable?
7 The godly walk with integrity;
blessed are their children who follow them.
8 When a king sits in judgment, he weighs all the evidence,
distinguishing the bad from the good.
9 Who can say, “I have cleansed my heart;
I am pure and free from sin”?
10 False weights and unequal measures[a]—
the Lord detests double standards of every kind.
11 Even children are known by the way they act,
whether their conduct is pure, and whether it is right.
12 Ears to hear and eyes to see—
both are gifts from the Lord.
13 If you love sleep, you will end in poverty.
Keep your eyes open, and there will be plenty to eat!
14 The buyer haggles over the price, saying, “It’s worthless,”
then brags about getting a bargain!
15 Wise words are more valuable
than much gold and many rubies.
16 Get security from someone who guarantees a stranger’s debt.
Get a deposit if he does it for foreigners.[b]
17 Stolen bread tastes sweet,
but it turns to gravel in the mouth.
18 Plans succeed through good counsel;
don’t go to war without wise advice.
19 A gossip goes around telling secrets,
so don’t hang around with chatterers.
20 If you insult your father or mother,
your light will be snuffed out in total darkness.
21 An inheritance obtained too early in life
is not a blessing in the end.
22 Don’t say, “I will get even for this wrong.”
Wait for the Lord to handle the matter.
23 The Lord detests double standards;
he is not pleased by dishonest scales.
24 The Lord directs our steps,
so why try to understand everything along the way?
25 Don’t trap yourself by making a rash promise to God
and only later counting the cost.
26 A wise king scatters the wicked like wheat,
then runs his threshing wheel over them.
27 The Lord’s light penetrates the human spirit,[c]
exposing every hidden motive.
28 Unfailing love and faithfulness protect the king;
his throne is made secure through love.
29 The glory of the young is their strength;
the gray hair of experience is the splendor of the old.
30 Physical punishment cleanses away evil;[d]
such discipline purifies the heart.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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