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Matthew 8:28-9:17
New American Bible (Revised Edition)

The Healing of the Gadarene Demoniacs. 28 (A)When he came to the other side, to the territory of the Gadarenes,[a] two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road. 29 They cried out, “What have you to do with us,[b] Son of God? Have you come here to torment us before the appointed time?” 30 Some distance away a herd of many swine was feeding.[c] 31 The demons pleaded with him, “If you drive us out, send us into the herd of swine.”(B) 32 And he said to them, “Go then!” They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned. 33 The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. 34 Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district.

Chapter 9

The Healing of a Paralytic. 1 [d](C)He entered a boat, made the crossing, and came into his own town. 2 And there people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Courage, child, your sins are forgiven.”(D) 3 At that, some of the scribes[e] said to themselves, “This man is blaspheming.” 4 Jesus knew what they were thinking, and said, “Why do you harbor evil thoughts? 5 Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 6 [f]But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic, “Rise, pick up your stretcher, and go home.”(E) 7 He rose and went home. 8 [g]When the crowds saw this they were struck with awe and glorified God who had given such authority to human beings.

The Call of Matthew.[h] 9 As Jesus passed on from there,(F) he saw a man named Matthew[i] sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. 10 While he was at table in his house,[j] many tax collectors and sinners came and sat with Jesus and his disciples.(G) 11 The Pharisees saw this and said to his disciples, “Why does your teacher[k] eat with tax collectors and sinners?” 12 He heard this and said, “Those who are well do not need a physician, but the sick do.[l] 13 Go and learn the meaning of the words,(H) ‘I desire mercy, not sacrifice.’[m] I did not come to call the righteous but sinners.”

The Question About Fasting. 14 (I)Then the disciples of John approached him and said, “Why do we and the Pharisees fast [much], but your disciples do not fast?” 15 Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.[n] 16 No one patches an old cloak with a piece of unshrunken cloth,[o] for its fullness pulls away from the cloak and the tear gets worse. 17 People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.”

Notas al pie

  1. 8:28 Gadarenes: this is the reading of Codex Vaticanus, supported by other important textual witnesses. The original reading of Codex Sinaiticus was Gazarenes, later changed to Gergesenes, and a few versions have Gerasenes. Each of these readings points to a different territory connected, respectively, with the cities Gadara, Gergesa, and Gerasa (modern Jerash). There is the same confusion of readings in the parallel texts, Mk 5:1 and Lk 8:26; there the best reading seems to be “Gerasenes,” whereas “Gadarenes” is probably the original reading in Matthew. The town of Gadara was about five miles southeast of the Sea of Galilee, and Josephus (Life 9:42) refers to it as possessing territory that lay on that sea. Two demoniacs: Mark (5:1–20) has one.
  2. 8:29 What have you to do with us?: see note on Jn 2:4. Before the appointed time: the notion that evil spirits were allowed by God to afflict human beings until the time of the final judgment is found in Enoch 16:1 and Jubilees 10:7–10.
  3. 8:30 The tending of pigs, animals considered unclean by Mosaic law (Lv 11:6–7), indicates that the population was Gentile.
  4. 9:1 His own town: Capernaum; see Mt 4:13.
  5. 9:3 Scribes: see note on Mk 2:6. Matthew omits the reason given in the Marcan story for the charge of blasphemy: “Who but God alone can forgive sins?” (Mk 2:7).
  6. 9:6 It is not clear whether But that you may know…to forgive sins is intended to be a continuation of the words of Jesus or a parenthetical comment of the evangelist to those who would hear or read this gospel. In any case, Matthew here follows the Marcan text.
  7. 9:8 Who had given such authority to human beings: a significant difference from Mk 2:12 (“They…glorified God, saying, ‘We have never seen anything like this’”). Matthew’s extension to human beings of the authority to forgive sins points to the belief that such authority was being claimed by Matthew’s church.
  8. 9:9–17 In this section the order is the same as that of Mk 2:13–22.
  9. 9:9 A man named Matthew: Mark names this tax collector Levi (Mk 2:14). No such name appears in the four lists of the twelve who were the closest companions of Jesus (Mt 10:2–4; Mk 3:16–19; Lk 6:14–16; Acts 1:13 [eleven, because of the defection of Judas Iscariot]), whereas all four list a Matthew, designated in Mt 10:3 as “the tax collector.” The evangelist may have changed the “Levi” of his source to Matthew so that this man, whose call is given special notice, like that of the first four disciples (Mt 4:18–22), might be included among the twelve. Another reason for the change may be that the disciple Matthew was the source of traditions peculiar to the church for which the evangelist was writing.
  10. 9:10 His house: it is not clear whether his refers to Jesus or Matthew. Tax collectors: see note on Mt 5:46. Table association with such persons would cause ritual impurity.
  11. 9:11 Teacher: see note on Mt 8:19.
  12. 9:12 See note on Mk 2:17.
  13. 9:13 Go and learn…not sacrifice: Matthew adds the prophetic statement of Hos 6:6 to the Marcan account (see also Mt 12:7). If mercy is superior to the temple sacrifices, how much more to the laws of ritual impurity.
  14. 9:15 Fasting is a sign of mourning and would be as inappropriate at this time of joy, when Jesus is proclaiming the kingdom, as it would be at a marriage feast. Yet the saying looks forward to the time when Jesus will no longer be with the disciples visibly, the time of Matthew’s church. Then they will fast: see Didache 8:1.
  15. 9:16–17 Each of these parables speaks of the unsuitability of attempting to combine the old and the new. Jesus’ teaching is not a patching up of Judaism, nor can the gospel be contained within the limits of Mosaic law.
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.