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Jesus Heals Many People

(Mark 1.29-34; Luke 4.38-41)

14 Jesus went to the home of Peter, where he found that Peter's mother-in-law was sick in bed with fever. 15 He took her by the hand, and the fever left her. Then she got up and served Jesus a meal.

16 That evening many people with demons in them were brought to Jesus. And with only a word he forced out the evil spirits and healed everyone who was sick. 17 (A) So God's promise came true, just as the prophet Isaiah had said,

“He healed our diseases
    and made us well.”

Some Who Wanted To Go with Jesus

(Luke 9.57-62)

18 When Jesus saw the crowd,[a] he went across Lake Galilee. 19 A teacher of the Law of Moses came up to him and said, “Teacher, I'll go anywhere with you!”

20 Jesus replied, “Foxes have dens, and birds have nests. But the Son of Man doesn't have a place to call his own.”

21 (B) Another disciple said to Jesus, “Lord, let me wait till I bury my father.”

22 Jesus answered, “Follow me, and let the dead bury their dead.”[b]

A Storm

(Mark 4.35-41; Luke 8.22-25)

23 After Jesus left in a boat with his disciples, 24 a terrible storm suddenly struck the lake, and waves started splashing into their boat.

Jesus was sound asleep, 25 so the disciples went over to him and woke him up. They said, “Lord, wake up! Save us before we drown!”

26 But Jesus replied, “Why are you so afraid? You surely don't have much faith.” Then he got up and ordered the wind and the waves to calm down. And everything was calm.

27 The men in the boat were amazed and said, “Who is this? Even the wind and the waves obey him.”

Two Men with Demons in Them

(Mark 5.1-20; Luke 8.26-39)

28 After Jesus had crossed the lake, he came to shore near the town of Gadara[c] and started down the road. Two men with demons in them came to him from the tombs.[d] They were so fierce that no one could travel that way. 29 Suddenly they shouted, “Jesus, Son of God, what do you want with us? Have you come to punish us before our time?”

30 Not far from there a large herd of pigs was feeding. 31 So the demons begged Jesus, “If you force us out, please send us into those pigs!” 32 Jesus told them to go, and they went out of the men and into the pigs. All at once the pigs rushed down the steep bank into the lake and drowned.

33 The people taking care of the pigs ran to the town and told everything, especially what had happened to the two men. 34 Everyone in town came out to meet Jesus. When they saw him, they begged him to leave their part of the country.

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Notas al pie

  1. 8.18 saw the crowd: Some manuscripts have “large crowd.” Others have “large crowds.”
  2. 8.22 let the dead bury their dead: For the Jewish people a proper burial of their dead was a very important duty. But Jesus teaches that following him is even more important.
  3. 8.28 Gadara: Some manuscripts have “Gergesa.” Others have “Gerasa.”
  4. 8.28 tombs: It was thought that demons and evil spirits lived in tombs and in caves that were used for burying the dead.

1-3 The Lord spoke to Moses from the sacred tent and gave him instructions for the community of Israel to follow when they offered sacrifices.

Sacrifices To Please the Lord

The Lord said:

Sacrifices to please me[a] must be completely burned on the bronze altar.[b]

Bulls or rams or goats[c] are the animals to be used for these sacrifices. If the animal is a bull, it must not have anything wrong with it. Lead it to the entrance of the sacred tent, and I will let you know if it is[d] acceptable to me. Lay your hand on its head, and I will accept the animal as a sacrifice for taking away your sins.

After the bull is killed in my presence, some priests from Aaron's family will offer its blood to me by splattering it against the four sides of the altar.

Skin the bull and cut it up, while the priests pile wood on the altar fire to make it start blazing. 8-9 Wash the bull's insides and hind legs, so the priests can lay them on the altar with the head, the fat, and the rest of the animal. A priest will then send all of it up in smoke with a smell that pleases me.

10 If you sacrifice a ram or a goat, it must not have anything wrong with it. 11 Lead the animal to the north side of the altar, where it is to be killed in my presence. Then some of the priests will splatter its blood against the four sides of the altar.

12-13 Cut up the animal and wash its insides and hind legs. A priest will put these parts on the altar with the head, the fat, and the rest of the animal. Then he will send all of it up in smoke with a smell that pleases me.

14 If you offer a bird for this kind of sacrifice, it must be a dove or a pigeon. 15 A priest will take the bird to the bronze altar, where he will wring its neck and put its head on the fire. Then he will drain out its blood on one side of the altar, 16 remove the bird's craw with what is in it,[e] and throw them on the ash heap at the east side of the altar.[f] 17 Finally, he will take the bird by its wings, tear it partially open,[g] and send it up in smoke with a smell that pleases me.

Sacrifices To Give Thanks to the Lord

The Lord said:

When you offer sacrifices to give thanks to me,[h] you must use only your finest flour. Put it in a dish, sprinkle olive oil and incense on the flour, and take it to the priests from Aaron's family. One of them will scoop up the incense together with a handful of the flour and oil. Then, to show that the whole offering belongs to me, the priest will lay this part on the bronze altar and send it up in smoke with a smell that pleases me. The rest of this sacrifice is for the priests; it is very holy because it was offered to me.

If you bake bread in an oven for this sacrifice, use only your finest flour, but without any yeast. You may make the flour into a loaf mixed with olive oil, or you may make it into thin wafers and brush them with oil.

If you cook bread in a shallow pan for this sacrifice, use only your finest flour. Mix it with olive oil, but do not use any yeast. Then break the bread into small pieces and sprinkle them with oil. If you cook your bread in a pan with a lid on it, you must also use the finest flour mixed with oil.

You may prepare sacrifices to give thanks in any of these three ways. Bring your sacrifice to a priest, and he will take it to the bronze altar. Then, to show that the whole offering belongs to me, the priest will lay part of it on the altar and send it up in smoke with a smell that pleases me. 10 The rest of this sacrifice is for the priests; it is very holy because it was offered to me.

11 Yeast and honey must never be burned on the altar, so don't ever mix either of these in a grain sacrifice. 12 You may offer either of them separately,[i] when you present the first part of your harvest to me, but they must never be burned on the altar.

13 Salt is offered when you make an agreement with me, so sprinkle salt on these sacrifices.

14 Freshly cut grain, either roasted or coarsely ground,[j] must be used when you offer the first part of your grain harvest. 15 You must mix in some olive oil and put incense on top, because this is a grain sacrifice. 16 A priest will sprinkle all of the incense and some of the grain and oil on the altar and send them up in smoke to show that the whole offering belongs to me.

Notas al pie

  1. 1.1-3 Sacrifices to please me: These sacrifices have traditionally been called “whole burnt offerings” because the whole animal was burned on the altar. A main purpose of such sacrifices was to please the Lord with the smell of the sacrifice, and so in the CEV they are often called “sacrifices to please the Lord.”
  2. 1.1-3 bronze altar: This altar for offering sacrifices was in front of the entrance to the sacred tent; it was made of acacia wood covered with bronze. A smaller altar for offering incense was inside the tent; it was made of acacia wood covered with gold.
  3. 1.1-3 goats: Hebrew “male goats.”
  4. 1.1-3 if it is: Or “if you are.”
  5. 1.16 with what is in it: One possible meaning for the difficult Hebrew text.
  6. 1.16 ash heap at the east side of the altar: Ashes were piled here, then once a day they were taken to the ash heap outside the camp (see 4.11,12; 6.10,11).
  7. 1.17 tear it partially open: Or “tear it open without pulling off the wings.”
  8. 2.1 sacrifices to give thanks to me: These sacrifices have traditionally been called “grain offerings.” A main purpose of such sacrifices was to thank the Lord with a gift of grain, and so in the CEV they are sometimes called “sacrifices to give thanks to the Lord.”
  9. 2.12 You … separately: One possible meaning for the difficult Hebrew text.
  10. 2.14 either … ground: Or “roasted and coarsely ground.”

It's Wise To Be Patient

19 It's better to be poor
and live right
    than to be a stupid liar.
Willingness and stupidity
    don't go well together.
If you are too eager,
    you will miss the road.
We are ruined
by our own stupidity,
    though we blame the Lord.

The rich have many friends;
    the poor have none.
Dishonest witnesses and liars
    won't escape punishment.
Everyone tries to be friends
    of those who can help them.
If you are poor,
your own relatives reject you,
    and your friends are worse.
When you really need them,
    they are not there.[a]

Do yourself a favor
by having good sense—
    you will be glad you did.
Dishonest witnesses and liars
    will be destroyed.
10 It isn't right for a fool
    to live in luxury
or for a slave to rule
    in place of a king.
11 It's wise to be patient
and show what you are like
    by forgiving others.
12 An angry king roars
    like a lion,
but when a king is pleased,
    it's like dew on the crops.

13 Foolish children bring disgrace
    to their fathers.
A nagging wife goes on and on
like the drip, drip, drip
    of the rain.
14 You may inherit all you own
    from your parents,
but a sensible wife
    is a gift from the Lord.
15 If you are lazy
and sleep your time away,
    you will starve.

16 Obey the Lord's teachings
and you will live—
    disobey and you will die.
17 Caring for the poor
is lending to the Lord,
    and you will be well repaid.
18 Correct your children
    before it's too late;
if you don't punish them,
    trouble will come their way.[b]
19 People with bad tempers
    are always in trouble,
and they need help
    over and over again.[c]
20 Pay attention to advice
and accept correction,
    so you can live sensibly.

21 We may make a lot of plans,
but the Lord will do
    what he has decided.
22 What matters most is loyalty.
It's better to be poor
    than to be a liar.
23 Showing respect to the Lord
    brings true life—
if you do it, you can relax
    without fear of danger.

24 Some people are too lazy
to lift a hand
    to feed themselves.
25 Stupid fools learn good sense
    by seeing others punished;
a sensible person learns
    by being corrected.
26 Disgraceful children
rob their father
    and chase their mother away.
27 If you stop learning,
you will forget
    what you already know.
28 A lying witness makes fun
    of the court system,
and criminals think crime
    is really delicious.
29 A stupid fool should expect
    to be punished.

Notas al pie

  1. 19.7 When … there: One possible meaning for the difficult Hebrew text.
  2. 19.18 if … way: Or “but be careful not to punish them too harshly.”
  3. 19.19 and they … again: One possible meaning for the difficult Hebrew text.

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