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Do Not Judge Others

“Do not judge others, and you will not be judged. For you will be treated as you treat others.[a] The standard you use in judging is the standard by which you will be judged.[b]

“And why worry about a speck in your friend’s eye[c] when you have a log in your own? How can you think of saying to your friend,[d] ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

“Don’t waste what is holy on people who are unholy.[e] Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

Effective Prayer

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

“You parents—if your children ask for a loaf of bread, do you give them a stone instead? 10 Or if they ask for a fish, do you give them a snake? Of course not! 11 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him.

The Golden Rule

12 “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

The Narrow Gate

13 “You can enter God’s Kingdom only through the narrow gate. The highway to hell[f] is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

The Tree and Its Fruit

15 “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. 16 You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? 17 A good tree produces good fruit, and a bad tree produces bad fruit. 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. 19 So every tree that does not produce good fruit is chopped down and thrown into the fire. 20 Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.

True Disciples

21 “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. 22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ 23 But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’

Building on a Solid Foundation

24 “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. 25 Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. 26 But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. 27 When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”

28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 for he taught with real authority—quite unlike their teachers of religious law.

Notas al pie

  1. 7:2a Or For God will judge you as you judge others.
  2. 7:2b Or The measure you give will be the measure you get back.
  3. 7:3 Greek your brother’s eye; also in 7:5.
  4. 7:4 Greek your brother.
  5. 7:6 Greek Don’t give the sacred to dogs.
  6. 7:13 Greek The road that leads to destruction.

Building the Ark of the Covenant

37 Next Bezalel made the Ark of acacia wood—a sacred chest 45 inches long, 27 inches wide, and 27 inches high.[a] He overlaid it inside and outside with pure gold, and he ran a molding of gold all around it. He cast four gold rings and attached them to its four feet, two rings on each side. Then he made poles from acacia wood and overlaid them with gold. He inserted the poles into the rings at the sides of the Ark to carry it.

Then he made the Ark’s cover—the place of atonement—from pure gold. It was 45 inches long and 27 inches wide.[b] He made two cherubim from hammered gold and placed them on the two ends of the atonement cover. He molded the cherubim on each end of the atonement cover, making it all of one piece of gold. The cherubim faced each other and looked down on the atonement cover. With their wings spread above it, they protected it.

Building the Table

10 Then Bezalel[c] made the table of acacia wood, 36 inches long, 18 inches wide, and 27 inches high.[d] 11 He overlaid it with pure gold and ran a gold molding around the edge. 12 He decorated it with a 3-inch border[e] all around, and he ran a gold molding along the border. 13 Then he cast four gold rings for the table and attached them at the four corners next to the four legs. 14 The rings were attached near the border to hold the poles that were used to carry the table. 15 He made these poles from acacia wood and overlaid them with gold. 16 Then he made special containers of pure gold for the table—bowls, ladles, jars, and pitchers—to be used in pouring out liquid offerings.

Building the Lampstand

17 Then Bezalel made the lampstand of pure, hammered gold. He made the entire lampstand and its decorations of one piece—the base, center stem, lamp cups, buds, and petals. 18 The lampstand had six branches going out from the center stem, three on each side. 19 Each of the six branches had three lamp cups shaped like almond blossoms, complete with buds and petals. 20 The center stem of the lampstand was crafted with four lamp cups shaped like almond blossoms, complete with buds and petals. 21 There was an almond bud beneath each pair of branches where the six branches extended from the center stem, all made of one piece. 22 The almond buds and branches were all of one piece with the center stem, and they were hammered from pure gold.

23 He also made seven lamps for the lampstand, lamp snuffers, and trays, all of pure gold. 24 The entire lampstand, along with its accessories, was made from 75 pounds[f] of pure gold.

Building the Incense Altar

25 Then Bezalel made the incense altar of acacia wood. It was 18 inches square and 36 inches high,[g] with horns at the corners carved from the same piece of wood as the altar itself. 26 He overlaid the top, sides, and horns of the altar with pure gold, and he ran a gold molding around the entire altar. 27 He made two gold rings and attached them on opposite sides of the altar below the gold molding to hold the carrying poles. 28 He made the poles of acacia wood and overlaid them with gold.

29 Then he made the sacred anointing oil and the fragrant incense, using the techniques of a skilled incense maker.

Building the Altar of Burnt Offering

38 Next Bezalel[h] used acacia wood to construct the square altar of burnt offering. It was 7 1⁄2 feet wide, 7 1⁄2 feet long, and 4 1⁄2 feet high.[i] He made horns for each of its four corners so that the horns and altar were all one piece. He overlaid the altar with bronze. Then he made all the altar utensils of bronze—the ash buckets, shovels, basins, meat forks, and firepans. Next he made a bronze grating and installed it halfway down the side of the altar, under the ledge. He cast four rings and attached them to the corners of the bronze grating to hold the carrying poles. He made the poles from acacia wood and overlaid them with bronze. He inserted the poles through the rings on the sides of the altar. The altar was hollow and was made from planks.

Building the Washbasin

Bezalel made the bronze washbasin and its bronze stand from bronze mirrors donated by the women who served at the entrance of the Tabernacle.[j]

Building the Courtyard

Then Bezalel made the courtyard, which was enclosed with curtains made of finely woven linen. On the south side the curtains were 150 feet long.[k] 10 They were held up by twenty posts set securely in twenty bronze bases. He hung the curtains with silver hooks and rings. 11 He made a similar set of curtains for the north side—150 feet of curtains held up by twenty posts set securely in bronze bases. He hung the curtains with silver hooks and rings. 12 The curtains on the west end of the courtyard were 75 feet long,[l] hung with silver hooks and rings and supported by ten posts set into ten bases. 13 The east end, the front, was also 75 feet long.

14 The courtyard entrance was on the east end, flanked by two curtains. The curtain on the right side was 22 1⁄2 feet long[m] and was supported by three posts set into three bases. 15 The curtain on the left side was also 22 1⁄2 feet long and was supported by three posts set into three bases. 16 All the curtains used in the courtyard were made of finely woven linen. 17 Each post had a bronze base, and all the hooks and rings were silver. The tops of the posts of the courtyard were overlaid with silver, and the rings to hold up the curtains were made of silver.

18 He made the curtain for the entrance to the courtyard of finely woven linen, and he decorated it with beautiful embroidery in blue, purple, and scarlet thread. It was 30 feet long, and its height was 7 1⁄2 feet,[n] just like the curtains of the courtyard walls. 19 It was supported by four posts, each set securely in its own bronze base. The tops of the posts were overlaid with silver, and the hooks and rings were also made of silver.

20 All the tent pegs used in the Tabernacle and courtyard were made of bronze.

Inventory of Materials

21 This is an inventory of the materials used in building the Tabernacle of the Covenant.[o] The Levites compiled the figures, as Moses directed, and Ithamar son of Aaron the priest served as recorder. 22 Bezalel son of Uri, grandson of Hur, of the tribe of Judah, made everything just as the Lord had commanded Moses. 23 He was assisted by Oholiab son of Ahisamach, of the tribe of Dan, a craftsman expert at engraving, designing, and embroidering with blue, purple, and scarlet thread on fine linen cloth.

24 The people brought special offerings of gold totaling 2,193 pounds,[p] as measured by the weight of the sanctuary shekel. This gold was used throughout the Tabernacle.

25 The whole community of Israel gave 7,545 pounds[q] of silver, as measured by the weight of the sanctuary shekel. 26 This silver came from the tax collected from each man registered in the census. (The tax is one beka, which is half a shekel,[r] based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday. 27 The hundred bases for the frames of the sanctuary walls and for the posts supporting the inner curtain required 7,500 pounds of silver, about 75 pounds for each base.[s] 28 The remaining 45 pounds[t] of silver was used to make the hooks and rings and to overlay the tops of the posts.

29 The people also brought as special offerings 5,310 pounds[u] of bronze, 30 which was used for casting the bases for the posts at the entrance to the Tabernacle, and for the bronze altar with its bronze grating and all the altar utensils. 31 Bronze was also used to make the bases for the posts that supported the curtains around the courtyard, the bases for the curtain at the entrance of the courtyard, and all the tent pegs for the Tabernacle and the courtyard.

Notas al pie

  1. 37:1 Hebrew 2.5 cubits [115 centimeters] long, 1.5 cubits [69 centimeters] wide, and 1.5 cubits high.
  2. 37:6 Hebrew 2.5 cubits [115 centimeters] long and 1.5 cubits [69 centimeters] wide.
  3. 37:10a Hebrew he; also in 37:17, 25.
  4. 37:10b Hebrew 2 cubits [92 centimeters] long, 1 cubit [46 centimeters] wide, and 1.5 cubits [69 centimeters] high.
  5. 37:12 Hebrew a border of a handbreadth [8 centimeters].
  6. 37:24 Hebrew 1 talent [34 kilograms].
  7. 37:25 Hebrew 1 cubit [46 centimeters] long and 1 cubit wide, a square, and 2 cubits [92 centimeters] high.
  8. 38:1a Hebrew he; also in 38:8, 9.
  9. 38:1b Hebrew 5 cubits [2.3 meters] wide, 5 cubits long, a square, and 3 cubits [1.4 meters] high.
  10. 38:8 Hebrew Tent of Meeting; also in 38:30.
  11. 38:9 Hebrew 100 cubits [46 meters]; also in 38:11.
  12. 38:12 Hebrew 50 cubits [23 meters]; also in 38:13.
  13. 38:14 Hebrew 15 cubits [6.9 meters]; also in 38:15.
  14. 38:18 Hebrew 20 cubits [9.2 meters] long and 5 cubits [2.3 meters] high.
  15. 38:21 Hebrew the Tabernacle, the Tabernacle of the Testimony.
  16. 38:24 Hebrew 29 talents and 730 shekels [994 kilograms]. Each shekel weighed about 0.4 ounces or 11 grams.
  17. 38:25 Hebrew 100 talents and 1,775 shekels [3,420 kilograms].
  18. 38:26 Or 0.2 ounces [6 grams].
  19. 38:27 Hebrew 100 talents [3,400 kilograms] of silver, 1 talent [34 kilograms] for each base.
  20. 38:28 Hebrew 1,775 [shekels] [20.2 kilograms].
  21. 38:29 Hebrew 70 talents and 2,400 shekels [2,407 kilograms].

17 Better a dry crust eaten in peace
    than a house filled with feasting—and conflict.

A wise servant will rule over the master’s disgraceful son
    and will share the inheritance of the master’s children.

Fire tests the purity of silver and gold,
    but the Lord tests the heart.

Wrongdoers eagerly listen to gossip;
    liars pay close attention to slander.

Those who mock the poor insult their Maker;
    those who rejoice at the misfortune of others will be punished.

Grandchildren are the crowning glory of the aged;
    parents[a] are the pride of their children.

Eloquent words are not fitting for a fool;
    even less are lies fitting for a ruler.

A bribe is like a lucky charm;
    whoever gives one will prosper!

Love prospers when a fault is forgiven,
    but dwelling on it separates close friends.

10 A single rebuke does more for a person of understanding
    than a hundred lashes on the back of a fool.

11 Evil people are eager for rebellion,
    but they will be severely punished.

12 It is safer to meet a bear robbed of her cubs
    than to confront a fool caught in foolishness.

13 If you repay good with evil,
    evil will never leave your house.

14 Starting a quarrel is like opening a floodgate,
    so stop before a dispute breaks out.

15 Acquitting the guilty and condemning the innocent—
    both are detestable to the Lord.

16 It is senseless to pay to educate a fool,
    since he has no heart for learning.

17 A friend is always loyal,
    and a brother is born to help in time of need.

18 It’s poor judgment to guarantee another person’s debt
    or put up security for a friend.

19 Anyone who loves to quarrel loves sin;
    anyone who trusts in high walls invites disaster.

20 The crooked heart will not prosper;
    the lying tongue tumbles into trouble.

21 It is painful to be the parent of a fool;
    there is no joy for the father of a rebel.

22 A cheerful heart is good medicine,
    but a broken spirit saps a person’s strength.

23 The wicked take secret bribes
    to pervert the course of justice.

24 Sensible people keep their eyes glued on wisdom,
    but a fool’s eyes wander to the ends of the earth.

25 Foolish children[b] bring grief to their father
    and bitterness to the one who gave them birth.

26 It is wrong to punish the godly for being good
    or to flog leaders for being honest.

27 A truly wise person uses few words;
    a person with understanding is even-tempered.

28 Even fools are thought wise when they keep silent;
    with their mouths shut, they seem intelligent.

Notas al pie

  1. 17:6 Hebrew fathers.
  2. 17:25 Hebrew A foolish son.

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