Matthew 7:13-14
New International Version
The Narrow and Wide Gates
13 “Enter through the narrow gate.(A) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
Matthew 7:13-14
Mounce Reverse Interlinear New Testament
13 “ Enter eiserchomai through dia the ho narrow stenos gate pylē. For hoti wide platys is the ho gate pylē and kai easy eurychōros the ho way hodos that ho leads apagō to eis · ho destruction apōleia, and kai many polys are eimi those ho who enter eiserchomai through dia it autos. 14 How tis narrow stenos is the ho gate pylē and kai difficult thlibō the ho way hodos that ho leads apagō to eis · ho life zōē, and kai few oligos are eimi those ho who find heuriskō it autos!
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Matthew 7:13-14
New Revised Standard Version Updated Edition
The Narrow Gate
13 “Enter through the narrow gate, for the gate is wide and the road is easy[a] that leads to destruction, and there are many who take it.(A) 14 For the gate is narrow and the road is hard that leads to life, and there are few who find it.
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- 7.13 Other ancient authorities read for the road is wide and easy
Matthew 7:13-14
New English Translation
The Narrow Gate
13 “Enter[a] through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. 14 How[b] narrow is the gate and difficult the way that leads to life,[c] and there are few who find it!
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- Matthew 7:13 sn The same verb is used in Matt 5:20, suggesting that the kingdom of heaven is to be understood here as the object.
- Matthew 7:14 tn See BDAG 1007 s.v. τίς for the translation of τί (ti) as an exclamation.
- Matthew 7:14 sn Here the destination is specified as life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).
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