The Narrow and Wide Gates

13 “Enter through the narrow gate.(A) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

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The Parable of the Sower(A)(B)(C)

13 That same day Jesus went out of the house(D) and sat by the lake. Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. Whoever has ears, let them hear.”(G)

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(K)

14 In them is fulfilled(L) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](M)

16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)

The Parable of the Weeds

24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field.

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Footnotes

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(A) continue to live your lives in him, rooted(B) and built up in him, strengthened in the faith as you were taught,(C) and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy,(D) which depends on human tradition and the elemental spiritual forces[a] of this world(E) rather than on Christ.

For in Christ all the fullness(F) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(G) over every power and authority.(H) 11 In him you were also circumcised(I) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](J) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(K) in which you were also raised with him(L) through your faith in the working of God, who raised him from the dead.(M)

13 When you were dead in your sins(N) and in the uncircumcision of your flesh, God made you[d] alive(O) with Christ. He forgave us all our sins,(P) 14 having canceled the charge of our legal indebtedness,(Q) which stood against us and condemned us; he has taken it away, nailing it to the cross.(R) 15 And having disarmed the powers and authorities,(S) he made a public spectacle of them, triumphing over them(T) by the cross.[e]

Freedom From Human Rules

16 Therefore do not let anyone judge you(U) by what you eat or drink,(V) or with regard to a religious festival,(W) a New Moon celebration(X) or a Sabbath day.(Y) 17 These are a shadow of the things that were to come;(Z) the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility(AA) and the worship of angels disqualify you.(AB) Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head,(AC) from whom the whole body,(AD) supported and held together by its ligaments and sinews, grows as God causes it to grow.(AE)

20 Since you died with Christ(AF) to the elemental spiritual forces of this world,(AG) why, as though you still belonged to the world, do you submit to its rules:(AH) 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(AI) with use, are based on merely human commands and teachings.(AJ) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(AK) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

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Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him

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