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Matthew 6
New American Bible (Revised Edition)

Chapter 6

Teaching About Almsgiving.[a] 1 “[But] take care not to perform righteous deeds in order that people may see them;(A) otherwise, you will have no recompense from your heavenly Father. 2 When you give alms, do not blow a trumpet before you, as the hypocrites[b] do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.(B) 3 But when you give alms, do not let your left hand know what your right is doing, 4 so that your almsgiving may be secret. And your Father who sees in secret will repay you.

Teaching About Prayer. 5 “When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. 6 But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. 7 [c]In praying, do not babble like the pagans, who think that they will be heard because of their many words.[d] 8 Do not be like them. Your Father knows what you need before you ask him.

The Lord’s Prayer. 9 [e]“This is how you are to pray:(C)

Our Father in heaven,[f]
    hallowed be your name,
10     your kingdom come,[g]
    your will be done,
        on earth as in heaven.(D)
11     [h](E)Give us today our daily bread;
12     and forgive us our debts,[i]
        as we forgive our debtors;(F)
13     and do not subject us to the final test,[j]
        but deliver us from the evil one.(G)

14 [k]If you forgive others their transgressions, your heavenly Father will forgive you.(H) 15 But if you do not forgive others, neither will your Father forgive your transgressions.(I)

Teaching About Fasting. 16 “When you fast,[l] do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.

Treasure in Heaven. 19 [m]“Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal.(J) 20 But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. 21 For where your treasure is, there also will your heart be.(K)

The Light of the Body.[n] 22 “The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; 23 but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be.(L)

God and Money. 24 [o]“No one can serve two masters.(M) He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.

Dependence on God.[p] 25 (N)“Therefore I tell you, do not worry about your life, what you will eat [or drink], or about your body, what you will wear. Is not life more than food and the body more than clothing? 26 Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they?(O) 27 Can any of you by worrying add a single moment to your life-span?[q] 28 Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin. 29 But I tell you that not even Solomon in all his splendor was clothed like one of them. 30 [r]If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? 31 So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ 32 All these things the pagans seek. Your heavenly Father knows that you need them all. 33 But seek first the kingdom [of God] and his righteousness,[s] and all these things will be given you besides. 34 Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.

Footnotes

  1. 6:1–18 The sermon continues with a warning against doing good in order to be seen and gives three examples, almsgiving (Mt 6:2–4), prayer (Mt 6:5–15), and fasting (Mt 6:16–18). In each, the conduct of the hypocrites (Mt 6:2) is contrasted with that demanded of the disciples. The sayings about reward found here and elsewhere (Mt 5:12, 46; 10:41–42) show that this is a genuine element of Christian moral exhortation. Possibly to underline the difference between the Christian idea of reward and that of the hypocrites, the evangelist uses two different Greek verbs to express the rewarding of the disciples and that of the hypocrites; in the latter case it is the verb apechō, a commercial term for giving a receipt for what has been paid in full (Mt 6:2, 5, 16).
  2. 6:2 The hypocrites: the scribes and Pharisees, see Mt 23:13, 15, 23, 25, 27, 29. The designation reflects an attitude resulting not only from the controversies at the time of Jesus’ ministry but from the opposition between Pharisaic Judaism and the church of Matthew. They have received their reward: they desire praise and have received what they were looking for.
  3. 6:7–15 Matthew inserts into his basic traditional material an expansion of the material on prayer that includes the model prayer, the “Our Father.” That prayer is found in Lk 11:2–4 in a different context and in a different form.
  4. 6:7 The example of what Christian prayer should be like contrasts it now not with the prayer of the hypocrites but with that of the pagans. Their babbling probably means their reciting a long list of divine names, hoping that one of them will force a response from the deity.
  5. 6:9–13 Matthew’s form of the “Our Father” follows the liturgical tradition of his church. Luke’s less developed form also represents the liturgical tradition known to him, but it is probably closer than Matthew’s to the original words of Jesus.
  6. 6:9 Our Father in heaven: this invocation is found in many rabbinic prayers of the post-New Testament period. Hallowed be your name: though the “hallowing” of the divine name could be understood as reverence done to God by human praise and by obedience to his will, this is more probably a petition that God hallow his own name, i.e., that he manifest his glory by an act of power (cf. Ez 36:23), in this case, by the establishment of his kingdom in its fullness.
  7. 6:10 Your kingdom come: this petition sets the tone of the prayer, and inclines the balance toward divine rather than human action in the petitions that immediately precede and follow it. Your will be done, on earth as in heaven: a petition that the divine purpose to establish the kingdom, a purpose present now in heaven, be executed on earth.
  8. 6:11 Give us today our daily bread: the rare Greek word epiousios, here daily, occurs in the New Testament only here and in Lk 11:3. A single occurrence of the word outside of these texts and of literature dependent on them has been claimed, but the claim is highly doubtful. The word may mean daily or “future” (other meanings have also been proposed). The latter would conform better to the eschatological tone of the whole prayer. So understood, the petition would be for a speedy coming of the kingdom (today), which is often portrayed in both the Old Testament and the New under the image of a feast (Is 25:6; Mt 8:11; 22:1–10; Lk 13:29; 14:15–24).
  9. 6:12 Forgive us our debts: the word debts is used metaphorically of sins, “debts” owed to God (see Lk 11:4). The request is probably for forgiveness at the final judgment.
  10. 6:13 Jewish apocalyptic writings speak of a period of severe trial before the end of the age, sometimes called the “messianic woes.” This petition asks that the disciples be spared that final test.
  11. 6:14–15 These verses reflect a set pattern called “Principles of Holy Law.” Human action now will be met by a corresponding action of God at the final judgment.
  12. 6:16 The only fast prescribed in the Mosaic law was that of the Day of Atonement (Lv 16:31), but the practice of regular fasting was common in later Judaism; cf. Didache 9:1.
  13. 6:19–34 The remaining material of this chapter is taken almost entirely from Q. It deals principally with worldly possessions, and the controlling thought is summed up in Mt 6:24: the disciple can serve only one master and must choose between God and wealth (mammon). See further the note on Lk 16:9.
  14. 6:22–23 In this context the parable probably points to the need for the disciple to be enlightened by Jesus’ teaching on the transitory nature of earthly riches.
  15. 6:24 Mammon: an Aramaic word meaning wealth or property.
  16. 6:25–34 Jesus does not deny the reality of human needs (Mt 6:32), but forbids making them the object of anxious care and, in effect, becoming their slave.
  17. 6:27 Life-span: the Greek word can also mean “stature.” If it is taken in that sense, the word here translated moment (literally, “cubit”) must be translated literally as a unit not of time but of spatial measure. The cubit is about eighteen inches.
  18. 6:30 Of little faith: except for the parallel in Lk 12:28, the word translated of little faith is found in the New Testament only in Matthew. It is used by him of those who are disciples of Jesus but whose faith in him is not as deep as it should be (see Mt 8:26; 14:31; 16:8 and the cognate noun in Mt 17:20).
  19. 6:33 Righteousness: see note on Mt 3:14–15.
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Matthew 6
Good News Translation

Teaching about Charity

6 (A)“Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven.

2 “So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. 3 But when you help a needy person, do it in such a way that even your closest friend will not know about it. 4 Then it will be a private matter. And your Father, who sees what you do in private, will reward you.

Teaching about Prayer(B)

5 (C)“When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full. 6 But when you pray, go to your room, close the door, and pray to your Father, who is unseen. And your Father, who sees what you do in private, will reward you.

7 (D)“When you pray, do not use a lot of meaningless words, as the pagans do, who think that their gods will hear them because their prayers are long. 8 Do not be like them. Your Father already knows what you need before you ask him. 9 This, then, is how you should pray:

‘Our Father in heaven:
    May your holy name be honored;
10 may your Kingdom come;
    may your will be done on earth as it is in heaven.
11 Give us today the food we need.[a]
12 Forgive us the wrongs we have done,
    as we forgive the wrongs that others have done to us.
13 Do not bring us to hard testing,
    but keep us safe from the Evil One.’[b]

14 (E)“If you forgive others the wrongs they have done to you, your Father in heaven will also forgive you. 15 But if you do not forgive others, then your Father will not forgive the wrongs you have done.

Teaching about Fasting

16 “And when you fast, do not put on a sad face as the hypocrites do. They neglect their appearance so that everyone will see that they are fasting. I assure you, they have already been paid in full. 17 (F)When you go without food, wash your face and comb your hair, 18 so that others cannot know that you are fasting—only your Father, who is unseen, will know. And your Father, who sees what you do in private, will reward you.

Riches in Heaven(G)

19 (H)“Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. 20 (I)Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal. 21 For your heart will always be where your riches are.

The Light of the Body(J)

22 “The eyes are like a lamp for the body. If your eyes are sound, your whole body will be full of light; 23 but if your eyes are no good, your body will be in darkness. So if the light in you is darkness, how terribly dark it will be!

God and Possessions(K)

24 “You cannot be a slave of two masters; you will hate one and love the other; you will be loyal to one and despise the other. You cannot serve both God and money.

25 “This is why I tell you: do not be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn't life worth more than food? And isn't the body worth more than clothes? 26 Look at the birds: they do not plant seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren't you worth much more than birds? 27 Can any of you live a bit longer[c] by worrying about it?

28 “And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. 29 (L)But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 30 It is God who clothes the wild grass—grass that is here today and gone tomorrow, burned up in the oven. Won't he be all the more sure to clothe you? What little faith you have!

31 “So do not start worrying: ‘Where will my food come from? or my drink? or my clothes?’ 32 (These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. 33 Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. 34 So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.

Footnotes

  1. Matthew 6:11 we need; or for today, or for tomorrow.
  2. Matthew 6:13 Some manuscripts add For yours is the kingdom, and the power, and the glory forever. Amen.
  3. Matthew 6:27 live a bit longer; or grow a bit taller.
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Matthew 6
New Revised Standard Version Catholic Edition

Concerning Almsgiving

6 “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.

2 “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be done in secret; and your Father who sees in secret will reward you.[a]

Concerning Prayer

5 “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.[b]

7 “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

9 “Pray then in this way:

Our Father in heaven,
    hallowed be your name.
10     Your kingdom come.
    Your will be done,
        on earth as it is in heaven.
11     Give us this day our daily bread.[c]
12     And forgive us our debts,
        as we also have forgiven our debtors.
13     And do not bring us to the time of trial,[d]
        but rescue us from the evil one.[e]

14 For if you forgive others their trespasses, your heavenly Father will also forgive you; 15 but if you do not forgive others, neither will your Father forgive your trespasses.

Concerning Fasting

16 “And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. 17 But when you fast, put oil on your head and wash your face, 18 so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.[f]

Concerning Treasures

19 “Do not store up for yourselves treasures on earth, where moth and rust[g] consume and where thieves break in and steal; 20 but store up for yourselves treasures in heaven, where neither moth nor rust[h] consumes and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

The Sound Eye

22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; 23 but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

Serving Two Masters

24 “No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.[i]

Do Not Worry

25 “Therefore I tell you, do not worry about your life, what you will eat or what you will drink,[j] or about your body, what you will wear. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And can any of you by worrying add a single hour to your span of life?[k] 28 And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not clothed like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? 31 Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. 33 But strive first for the kingdom of God[l] and his[m] righteousness, and all these things will be given to you as well.

34 “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.

Footnotes

  1. Matthew 6:4 Other ancient authorities add openly
  2. Matthew 6:6 Other ancient authorities add openly
  3. Matthew 6:11 Or our bread for tomorrow
  4. Matthew 6:13 Or us into temptation
  5. Matthew 6:13 Or from evil. Other ancient authorities add, in some form, For the kingdom and the power and the glory are yours forever. Amen.
  6. Matthew 6:18 Other ancient authorities add openly
  7. Matthew 6:19 Gk eating
  8. Matthew 6:20 Gk eating
  9. Matthew 6:24 Gk mammon
  10. Matthew 6:25 Other ancient authorities lack or what you will drink
  11. Matthew 6:27 Or add one cubit to your height
  12. Matthew 6:33 Other ancient authorities lack of God
  13. Matthew 6:33 Or its
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Matthew 6
New American Standard Bible

Charitable Giving to the Poor and Prayer

6 “Take care not to practice your righteousness in the sight of people, (A)to be noticed by them; otherwise you have no reward with your Father who is in heaven.

2 “So when you [a]give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, so that they (B)will be praised by people. (C)Truly I say to you, they have their reward in full. 3 But when you [b]give to the poor, do not let your left hand know what your right hand is doing, 4 so that your charitable giving will be in secret; and (D)your Father who sees what is done in secret will reward you.

5 “And when you pray, you are not to be like the hypocrites; for they love to (E)stand and pray in the synagogues and on the street corners (F)so that they [c]will be seen by people. (G)Truly I say to you, they have their reward in full. 6 But as for you, when you pray, (H)go into your inner room, close your door, and pray to your Father who is in secret; and (I)your Father who sees what is done in secret will reward you.

7 “And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their (J)many words. 8 So do not be like them; for (K)your Father knows what you need before you ask Him.

The Lord’s Prayer

9 “(L)Pray, then, in this way:

‘Our Father, who is in heaven,
[d]Hallowed be Your name.
10 [e](M)Your kingdom come.
(N)Your will be done,
[f]On earth as it is in heaven.
11 (O)Give us this day [g]our daily bread.
12 And (P)forgive us our debts, as we also have forgiven our debtors.
13 And do not lead us into temptation, but (Q)deliver us from [h](R)evil.[i]’

14 (S)For if you forgive other people for their [j]offenses, your heavenly Father will also forgive you. 15 But (T)if you do not forgive other people, then your Father will not forgive your [k]offenses.

Fasting; The True Treasure; Wealth

16 “Now (U)whenever you fast, do not make a gloomy face as the hypocrites do, for they [l]distort their faces so that they will be noticed by people when they are fasting. (V)Truly I say to you, they have their reward in full. 17 But as for you, when you fast, [m](W)anoint your head and wash your face, 18 so that your fasting will not be noticed by people but by your Father who is in secret; and your (X)Father who sees what is done in secret will reward you.

19 “(Y)Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves (Z)treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for (AA)where your treasure is, there your heart will be also.

22 “(AB)The eye is the lamp of the body; so then, if your eye is [n]clear, your whole body will be full of light. 23 But if (AC)your eye is [o]bad, your whole body will be full of darkness. So if the light that is in you is darkness, how great is the darkness!

24 “(AD)No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and [p](AE)wealth.

The Cure for Anxiety

25 “(AF)For this reason I say to you, [q]do not be (AG)worried about your [r]life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? 26 (AH)Look at the birds of the sky, that they do not sow, nor reap, nor gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than they? 27 And which of you by (AI)worrying can (AJ)add a single [s]day to his [t]life’s span? 28 And why are you (AK)worried about clothing? Notice how the lilies of the field grow; they do not labor nor do they spin thread for cloth, 29 yet I say to you that not even (AL)Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the (AM)grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? (AN)You of little faith! 31 Do not (AO)worry then, saying, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for (AP)your heavenly Father knows that you need all these things. 33 But [u]seek first [v]His kingdom and His righteousness, and (AQ)all these things will be [w]provided to you.

34 “So do not (AR)worry about tomorrow; for tomorrow will [x]worry about itself. [y]Each day has enough trouble of its own.

Footnotes

  1. Matthew 6:2 Lit make a charitable gift
  2. Matthew 6:3 Lit make a charitable gift
  3. Matthew 6:5 Lit may show themselves to
  4. Matthew 6:9 I.e., treated as sacred or holy
  5. Matthew 6:10 Or May Your...come
  6. Matthew 6:10 Lit as in heaven, also on earth
  7. Matthew 6:11 Or our bread for tomorrow
  8. Matthew 6:13 Or the evil one
  9. Matthew 6:13 Late mss add For Yours is the kingdom and the power and the glory forever. Amen
  10. Matthew 6:14 Or wrongdoings
  11. Matthew 6:15 Or wrongdoings
  12. Matthew 6:16 I.e., leave unwashed, or discolor their faces with makeup
  13. Matthew 6:17 I.e., rub oil in the hair
  14. Matthew 6:22 Or healthy; or sincere
  15. Matthew 6:23 Or evil
  16. Matthew 6:24 Gr mamonas, for Aramaic mamon (mammon); i.e., wealth etc. personified as an object of worship
  17. Matthew 6:25 Or stop being worried
  18. Matthew 6:25 Lit soul
  19. Matthew 6:27 Lit cubit (about 18 in. or 45 cm)
  20. Matthew 6:27 Or height
  21. Matthew 6:33 Or continually seek
  22. Matthew 6:33 Or the kingdom
  23. Matthew 6:33 Or added
  24. Matthew 6:34 Or look after itself
  25. Matthew 6:34 Lit Sufficient for the day is its evil
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Matthew 6
New International Version

Giving to the Needy

6 “Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

5 “And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) 8 Do not be like them, for your Father knows what you need(H) before you ask him.

9 “This, then, is how you should pray:

“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
    on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
    as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
    but deliver us from the evil one.[b]’(O)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)

Fasting

16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)

Treasures in Heaven(U)

19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)

22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)

Do Not Worry(AB)

25 “Therefore I tell you, do not worry(AC) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(AD) Are you not much more valuable than they?(AE) 27 Can any one of you by worrying add a single hour to your life[e]?(AF)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(AG) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(AH) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(AI) 33 But seek first his kingdom(AJ) and his righteousness, and all these things will be given to you as well.(AK) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  3. Matthew 6:22 The Greek for healthy here implies generous.
  4. Matthew 6:23 The Greek for unhealthy here implies stingy.
  5. Matthew 6:27 Or single cubit to your height
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