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“Take care! Don’t do your good deeds publicly, to be admired, for then you will lose the reward from your Father in heaven. When you give a gift to a beggar, don’t shout about it as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you in all earnestness, they have received all the reward they will ever get. But when you do a kindness to someone, do it secretly—don’t tell your left hand what your right hand is doing. And your Father, who knows all secrets, will reward you.

“And now about prayer. When you pray, don’t be like the hypocrites who pretend piety by praying publicly on street corners and in the synagogues where everyone can see them. Truly, that is all the reward they will ever get. But when you pray, go away by yourself, all alone, and shut the door behind you and pray to your Father secretly, and your Father, who knows your secrets, will reward you.

7-8 “Don’t recite the same prayer over and over as the heathen do, who think prayers are answered only by repeating them again and again. Remember, your Father knows exactly what you need even before you ask him!

“Pray along these lines: ‘Our Father in heaven, we honor your holy name. 10 We ask that your kingdom will come now. May your will be done here on earth, just as it is in heaven. 11 Give us our food again today, as usual, 12 and forgive us our sins, just as we have forgiven those who have sinned against us. 13 Don’t bring us into temptation, but deliver us from the Evil One.[a] Amen.’ 14-15 Your heavenly Father will forgive you if you forgive those who sin against you; but if you refuse to forgive them, he will not forgive you.

16 “And now about fasting. When you fast, declining your food for a spiritual purpose, don’t do it publicly, as the hypocrites do, who try to look wan and disheveled so people will feel sorry for them. Truly, that is the only reward they will ever get. 17 But when you fast, put on festive clothing, 18 so that no one will suspect you are hungry, except your Father who knows every secret. And he will reward you.

19 “Don’t store up treasures here on earth where they can erode away or may be stolen. 20 Store them in heaven where they will never lose their value and are safe from thieves. 21 If your profits are in heaven, your heart will be there too.

22 “If your eye is pure, there will be sunshine in your soul. 23 But if your eye is clouded with evil thoughts and desires, you are in deep spiritual darkness. And oh, how deep that darkness can be!

24 “You cannot serve two masters: God and money. For you will hate one and love the other, or else the other way around.

25 “So my counsel is: Don’t worry about things—food, drink, and clothes. For you already have life and a body—and they are far more important than what to eat and wear. 26 Look at the birds! They don’t worry about what to eat—they don’t need to sow or reap or store up food—for your heavenly Father feeds them. And you are far more valuable to him than they are. 27 Will all your worries add a single moment to your life?

28 “And why worry about your clothes? Look at the field lilies! They don’t worry about theirs. 29 Yet King Solomon in all his glory was not clothed as beautifully as they. 30 And if God cares so wonderfully for flowers that are here today and gone tomorrow, won’t he more surely care for you, O men of little faith?

31-32 “So don’t worry at all about having enough food and clothing. Why be like the heathen? For they take pride in all these things and are deeply concerned about them. But your heavenly Father already knows perfectly well that you need them, 33 and he will give them to you if you give him first place in your life and live as he wants you to.

34 “So don’t be anxious about tomorrow. God will take care of your tomorrow too. Live one day at a time.[b]

Footnotes

  1. Matthew 6:13 from the Evil One, or “from evil.” Some manuscripts add here, “For yours is the kingdom and the power and the glory forever, Amen.”
  2. Matthew 6:34 Live one day at a time, literally, “Sufficient unto the day is the evil thereof.”

施捨不可張揚

“你們小心,不要在眾人面前行你們的義,讓他們看見;如果這樣,就得不到你們天父的賞賜。 因此你施捨的時候,不可到處張揚,好像偽君子在會堂和街上所作的一樣,以博取眾人的稱讚。我實在告訴你們,他們已經得了他們的賞賜。 你施捨的時候,不要讓左手知道右手所作的, 好使你的施捨是在隱密中行的。你父在隱密中察看,必定報答你。

如何禱告(A)

“你們祈禱的時候,不可像偽君子;他們喜歡在會堂和路口站著祈禱,好讓人看見。我實在告訴你們,他們已經得了他們的賞賜。 但你祈禱的時候,要進到密室裡去,關上門,向在隱密中的父祈禱。你父在隱密中察看,必定報答你。 你們祈禱的時候,不可重複無意義的話,像教外人一樣,他們以為話多了就蒙垂聽。 你們不可像他們,因為在你們祈求以先,你們的父已經知道你們的需要了。 所以你們要這樣祈禱:

‘我們在天上的父,

願你的名被尊為聖,

10 願你的國降臨,

願你的旨意成就在地上,

如同在天上一樣。

11 我們每天所需的食物,

求你今天賜給我們;

12 赦免我們的罪債,

好像我們饒恕了得罪我們的人;

13 不要讓我們陷入試探,

救我們脫離那惡者。’(有些後期抄本在此有“因為國度、權柄、榮耀,全是你的,直到永遠。阿們”一句)

14 如果你們饒恕別人的過犯,你們的天父也必饒恕你們。 15 如果你們不饒恕別人,你們的父也必不饒恕你們的過犯。

禁食不讓人知

16 “你們禁食的時候,不可像偽君子那樣愁眉苦臉,他們裝成難看的樣子,叫人看出他們在禁食。我實在告訴你們,他們已經得了他們的賞賜。 17 可是你禁食的時候,要梳頭洗臉, 18 不要叫人看出你在禁食,只讓在隱密中的父看見。你父在隱密中察看,必定報答你。

積財於天(B)

19 “不可為自己在地上積聚財寶,因為地上有蟲蛀,有鏽侵蝕,也有賊挖洞來偷。 20 要為自己積聚財寶在天上,那裡沒有蟲蛀鏽蝕,也沒有賊挖洞來偷。 21 你的財寶在哪裡,你的心也在哪裡。

裡面的光(C)

22 “眼睛就是身體的燈。如果你的眼睛健全,全身就都明亮; 23 如果你的眼睛有毛病,全身就都黑暗。如果你裡面的光變成黑暗,這是多麼的黑暗!

不要為明天憂慮(D)

24 “一個人不能服事兩個主人;他若不是恨這個愛那個,就是忠於這個輕視那個。你們不能服事 神,又服事金錢(“金錢”亞蘭文是“瑪門”)。 25 所以我告訴你們,不要為生命憂慮吃甚麼喝甚麼,也不要為身體憂慮穿甚麼。難道生命不比食物重要嗎?身體不比衣服重要嗎? 26 你們看天空的飛鳥:牠們不撒種,不收割,也不收進倉裡,你們的天父尚且養活牠們;難道你們不比牠們更寶貴嗎? 27 你們中間誰能用憂慮使自己的壽命延長一刻呢? 28 何必為衣服憂慮呢?試想田野的百合花怎樣生長,它們不勞苦,也不紡織。 29 但我告訴你們,就是所羅門最威榮的時候所穿的,也比不上這花中的一朵。 30 田野的草,今天還在,明天就投進爐裡, 神尚且這樣妝扮它們;小信的人哪,何況你們呢? 31 所以不要憂慮,說:‘我們該吃甚麼?喝甚麼?穿甚麼?’ 32 這些都是教外人所尋求的,你們的天父原知道你們需要這一切。 33 你們要先求他的國和他的義,這一切都必加給你們。 34 所以不要為明天憂慮,因為明天自有明天的憂慮,一天的難處一天當就夠了。”

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

“And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) Do not be like them, for your Father knows what you need(H) before you ask him.

“This, then, is how you should pray:

“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
    on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
    as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
    but deliver us from the evil one.[b](O)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)

Fasting

16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)

Treasures in Heaven(U)

19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)

22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)

Do Not Worry(AB)

25 “Therefore I tell you, do not worry(AC) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(AD) Are you not much more valuable than they?(AE) 27 Can any one of you by worrying add a single hour to your life[e]?(AF)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(AG) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(AH) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(AI) 33 But seek first his kingdom(AJ) and his righteousness, and all these things will be given to you as well.(AK) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  3. Matthew 6:22 The Greek for healthy here implies generous.
  4. Matthew 6:23 The Greek for unhealthy here implies stingy.
  5. Matthew 6:27 Or single cubit to your height

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.

And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. Be not therefore like unto them: for [a]your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day [b]our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from [c]the evil one. [d] 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you. 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. 17 But thou, when thou fastest, anoint thy head, and wash thy face; 18 that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.

19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not [e]break through nor steal: 21 for where thy treasure is, there will thy heart be also. 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? 26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they? 27 And which of you by being anxious can add one cubit unto [f]the measure of his life? 28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. 34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

Footnotes

  1. Matthew 6:8 Some ancient authorities read God your Father.
  2. Matthew 6:11 Greek our bread for the coming day. Or, our needful bread
  3. Matthew 6:13 Or, evil
  4. Matthew 6:13 Many authorities, some ancient, but with variations, add For thine is the kingdom, and the power, and the glory, for ever. Amen.
  5. Matthew 6:20 Greek dig through.
  6. Matthew 6:27 Or, his stature

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.