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The Beatitudes

When Jesus[a] saw the crowds, he went up the mountain, and after he sat down, his disciples came to him.(A) And he began to speak and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.(B)

“Blessed are those who mourn, for they will be comforted.(C)

“Blessed are the meek, for they will inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.(D)

“Blessed are the merciful, for they will receive mercy.

“Blessed are the pure in heart, for they will see God.(E)

“Blessed are the peacemakers, for they will be called children of God.(F)

10 “Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.(G)

11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely[b] on my account.(H) 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.(I)

Salt and Light

13 “You are the salt of the earth, but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything but is thrown out and trampled under foot.(J)

14 “You are the light of the world. A city built on a hill cannot be hid.(K) 15 People do not light a lamp and put it under the bushel basket; rather, they put it on the lampstand, and it gives light to all in the house.(L) 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.(M)

The Law and the Prophets

17 “Do not think that I have come to abolish the Law or the Prophets; I have come not to abolish but to fulfill.(N) 18 For truly I tell you, until heaven and earth pass away, not one letter,[c] not one stroke of a letter, will pass from the law until all is accomplished.(O) 19 Therefore, whoever breaks[d] one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.(P) 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Concerning Anger

21 “You have heard that it was said to those of ancient times, ‘You shall not murder,’ and ‘whoever murders shall be liable to judgment.’(Q) 22 But I say to you that if you are angry with a brother or sister,[e] you will be liable to judgment, and if you insult[f] a brother or sister, you will be liable to the council, and if you say, ‘You fool,’ you will be liable to the hell[g] of fire.(R) 23 So when you are offering your gift at the altar, if you remember that your brother or sister has something against you,(S) 24 leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are on the way to court[h] with him, or your accuser may hand you over to the judge and the judge to the guard, and you will be thrown into prison.(T) 26 Truly I tell you, you will never get out until you have paid the last penny.

Concerning Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’(U) 28 But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.(V) 29 If your right eye causes you to sin,[i] tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell.[j](W) 30 And if your right hand causes you to sin,[k] cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.[l]

Concerning Divorce

31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’(X) 32 But I say to you that anyone who divorces his wife, except on the ground of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.

Concerning Oaths

33 “Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’(Y) 34 But I say to you: Do not swear at all, either by heaven, for it is the throne of God,(Z) 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not swear by your head, for you cannot make one hair white or black. 37 Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.[m]

Concerning Retaliation

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’(AA) 39 But I say to you: Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also,(AB) 40 and if anyone wants to sue you and take your shirt, give your coat as well, 41 and if anyone forces you to go one mile, go also the second mile. 42 Give to the one who asks of you, and do not refuse anyone who wants to borrow from you.(AC)

Love for Enemies

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’(AD) 44 But I say to you: Love your enemies and pray for those who persecute you,(AE) 45 so that you may be children of your Father in heaven, for he makes his sun rise on the evil and on the good and sends rain on the righteous and on the unrighteous.(AF) 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Do not even the gentiles do the same? 48 Be perfect, therefore, as your heavenly Father is perfect.(AG)

Concerning Almsgiving

“Beware of practicing your righteousness before others in order to be seen by them, for then you have no reward from your Father in heaven.(AH)

“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward.(AI) But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret, and your Father who sees in secret will reward you.[n](AJ)

Concerning Prayer

“And whenever you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.(AK) But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you.[o](AL)

“When you are praying, do not heap up empty phrases as the gentiles do, for they think that they will be heard because of their many words.(AM) Do not be like them, for your Father knows what you need before you ask him.

“Pray, then, in this way:

Our Father in heaven,
    may your name be revered as holy.
10     May your kingdom come.
    May your will be done
        on earth as it is in heaven.(AN)
11     Give us today our daily bread.[p](AO)
12     And forgive us our debts,
        as we also have forgiven our debtors.(AP)
13     And do not bring us to the time of trial,[q]
        but rescue us from the evil one.[r](AQ)

14 “For if you forgive others their trespasses, your heavenly Father will also forgive you,(AR) 15 but if you do not forgive others,[s] neither will your Father forgive your trespasses.(AS)

Concerning Fasting

16 “And whenever you fast, do not look somber, like the hypocrites, for they mark their faces to show others that they are fasting. Truly I tell you, they have received their reward. 17 But when you fast, put oil on your head and wash your face, 18 so that your fasting may be seen not by others but by your Father who is in secret, and your Father who sees in secret will reward you.[t]

Concerning Treasures

19 “Do not store up for yourselves treasures on earth, where moth and rust[u] consume and where thieves break in and steal,(AT) 20 but store up for yourselves treasures in heaven, where neither moth nor rust[v] consumes and where thieves do not break in and steal.(AU) 21 For where your treasure is, there your heart will be also.

The Eye

22 “The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light,(AV) 23 but if your eye is unhealthy, your whole body will be full of darkness. If, then, the light in you is darkness, how great is the darkness!

Serving Two Masters

24 “No one can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.[w](AW)

Do Not Worry

25 “Therefore I tell you, do not worry about your life, what you will eat or what you will drink,[x] or about your body, what you will wear. Is not life more than food and the body more than clothing?(AX) 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?(AY) 27 And which of you by worrying can add a single hour to your span of life?[y] 28 And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not clothed like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? 31 Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For it is the gentiles who seek all these things, and indeed your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God[z] and his[aa] righteousness, and all these things will be given to you as well.(AZ)

34 “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.

Judging Others

“Do not judge, so that you may not be judged.(BA) For the judgment you give will be the judgment you get, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

Profaning the Holy

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.(BB)

Ask, Search, Knock

“Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you.(BC) For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.(BD) Is there anyone among you who, if your child asked for bread, would give a stone? 10 Or if the child asked for a fish, would give a snake? 11 If you, then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!

The Golden Rule

12 “In everything do to others as you would have them do to you, for this is the Law and the Prophets.(BE)

The Narrow Gate

13 “Enter through the narrow gate, for the gate is wide and the road is easy[ab] that leads to destruction, and there are many who take it.(BF) 14 For the gate is narrow and the road is hard that leads to life, and there are few who find it.

A Tree and Its Fruit

15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.(BG) 16 You will know them by their fruits. Are grapes gathered from thorns or figs from thistles?(BH) 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit will be cut down and thrown into the fire.(BI) 20 Thus you will know them by their fruits.

Concerning Self-Deception

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.(BJ) 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’(BK) 23 Then I will declare to them, ‘I never knew you; go away from me, you who behave lawlessly.’(BL)

Hearers and Doers

24 “Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on rock.(BM) 25 The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on rock. 26 And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. 27 The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”

28 Now when Jesus had finished saying these words, the crowds were astounded at his teaching,(BN) 29 for he taught them as one having authority and not as their scribes.

Footnotes

  1. 5.1 Gk he
  2. 5.11 Other ancient authorities lack falsely
  3. 5.18 Gk one iota
  4. 5.19 Or annuls
  5. 5.22 Other ancient authorities add without cause
  6. 5.22 Gk say Raca to (an obscure term of abuse)
  7. 5.22 Gk Gehenna
  8. 5.25 Gk lacks to court
  9. 5.29 Or stumble
  10. 5.29 Gk Gehenna
  11. 5.30 Or stumble
  12. 5.30 Gk Gehenna
  13. 5.37 Or evil
  14. 6.4 Other ancient authorities add openly
  15. 6.6 Other ancient authorities add openly
  16. 6.11 Or our bread for tomorrow
  17. 6.13 Or us into testing
  18. 6.13 Or from evil. Other ancient authorities add, in some form, For the kingdom and the power and the glory are yours forever. Amen.
  19. 6.15 Other ancient authorities add their trespasses
  20. 6.18 Other ancient authorities add openly
  21. 6.19 Gk eating
  22. 6.20 Gk eating
  23. 6.24 Gk mammon
  24. 6.25 Other ancient authorities lack or what you will drink
  25. 6.27 Or add one cubit to your height
  26. 6.33 Other ancient authorities lack of God
  27. 6.33 Or its
  28. 7.13 Other ancient authorities read for the road is wide and easy

Blessings and Woes

20 Then he looked up at his disciples and said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
21 “Blessed are you who are hungry now,
    for you will be filled.
“Blessed are you who weep now,
    for you will laugh.(A)

22 “Blessed are you when people hate you and when they exclude you, revile you, and defame you[a] on account of the Son of Man.(B) 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets.(C)

24 “But woe to you who are rich,
    for you have received your consolation.(D)
25 “Woe to you who are full now,
    for you will be hungry.
“Woe to you who are laughing now,
    for you will mourn and weep.(E)

26 “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets.(F)

Love for Enemies

27 “But I say to you who are listening: Love your enemies; do good to those who hate you;(G) 28 bless those who curse you; pray for those who mistreat you.(H) 29 If anyone strikes you on the cheek, offer the other also, and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who asks of you, and if anyone takes away what is yours, do not ask for it back again.(I) 31 Do to others as you would have them do to you.(J)

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you expect to receive payment, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 Instead, love your enemies, do good, and lend, expecting nothing in return.[b] Your reward will be great, and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.(K) 36 Be merciful, just as your Father is merciful.

Judging Others

37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven;(L) 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap, for the measure you give will be the measure you get back.”(M)

39 He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit?(N) 40 A disciple is not above the teacher, but every disciple who is fully qualified will be like the teacher.(O) 41 Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? 42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

A Tree and Its Fruit

43 “No good tree bears bad fruit, nor again does a bad tree bear good fruit;(P) 44 for each tree is known by its own fruit. For people do not gather figs from thorns, nor do they pick grapes from a bramble bush.(Q) 45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil, for it is out of the abundance of the heart that the mouth speaks.(R)

The Two Foundations

46 “Why do you call me ‘Lord, Lord,’ and do not do what I tell you?(S) 47 I will show you what someone is like who comes to me, hears my words, and acts on them.(T) 48 That one is like a man building a house who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it because it had been well built.[c] 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, it quickly collapsed, and great was the ruin of that house.”

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Footnotes

  1. 6.22 Gk cast out your name as evil
  2. 6.35 Other ancient authorities read despairing of no one
  3. 6.48 Other ancient authorities read founded upon the rock

The Twelve Apostles

10 Then Jesus[a] summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.(A) These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus and Thaddaeus;[b] Simon the Cananaean and Judas Iscariot, the one who betrayed him.(B)

The Mission of the Twelve

These twelve Jesus sent out with the following instructions: “Do not take a road leading to gentiles, and do not enter a Samaritan town,(C) but go rather to the lost sheep of the house of Israel.(D) As you go, proclaim the good news, ‘The kingdom of heaven has come near.’[c](E) Cure the sick; raise the dead; cleanse those with a skin disease; cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, 10 no bag for your journey, or two tunics, or sandals, or a staff, for laborers deserve their food.(F) 11 Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12 As you enter the house, greet it. 13 If the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.(G) 15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.(H)

Coming Persecutions

16 “I am sending you out like sheep into the midst of wolves, so be wise as serpents and innocent as doves.(I) 17 Beware of them, for they will hand you over to councils and flog you in their synagogues, 18 and you will be dragged before governors and kings because of me, as a testimony to them and the gentiles.(J) 19 When they hand you over, do not worry about how you are to speak or what you are to say, for what you are to say will be given to you at that time, 20 for it is not you who speak, but the Spirit of your Father speaking through you.(K) 21 Sibling will betray sibling to death and a father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all because of my name. But the one who endures to the end will be saved.(L) 23 When they persecute you in this town, flee to the next, for truly I tell you, you will not have finished going through all the towns of Israel before the Son of Man comes.

24 “A disciple is not above the teacher nor a slave above the master;(M) 25 it is enough for the disciple to be like the teacher and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!(N)

Whom to Fear

26 “So have no fear of them, for nothing is covered up that will not be uncovered and nothing secret that will not become known.(O) 27 What I say to you in the dark, tell in the light, and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell.[d] 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted.(P) 31 So do not be afraid; you are of more value than many sparrows.

32 “Everyone, therefore, who acknowledges me before others, I also will acknowledge before my Father in heaven,(Q) 33 but whoever denies me before others, I also will deny before my Father in heaven.

Not Peace, but a Sword

34 “Do not think that I have come to bring peace to the earth; I have not come to bring peace but a sword.(R)

35 For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law,(S)
36 and one’s foes will be members of one’s own household.(T)

37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me,(U) 38 and whoever does not take up the cross and follow me is not worthy of me.(V) 39 Those who find their life will lose it, and those who lose their life for my sake will find it.(W)

Rewards

40 “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.(X) 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward, and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous, 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”(Y)

Footnotes

  1. 10.1 Gk he
  2. 10.3 Other ancient authorities read Lebbaeus or Lebbaeus called Thaddaeus
  3. 10.7 Or is at hand
  4. 10.28 Gk Gehenna

The Mission of the Seventy-Two

10 After this the Lord appointed seventy-two[a] others and sent them on ahead of him in pairs to every town and place where he himself intended to go.(A) He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.(B) Go on your way; I am sending you out like lambs into the midst of wolves.(C) Carry no purse, no bag, no sandals, and greet no one on the road.(D) Whatever house you enter, first say, ‘Peace to this house!’(E) And if a person of peace is there, your peace will rest on that person, but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house.(F) Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’[b](G) 10 But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 ‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’[c](H) 12 I tell you, on that day it will be more tolerable for Sodom than for that town.(I)

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Footnotes

  1. 10.1 Other ancient authorities read seventy
  2. 10.9 Or is at hand for you
  3. 10.11 Or is at hand